PambazukaThrough the voices of the peoples of Africa and the global South, Pambazuka Press and Pambazuka News disseminate analysis and debate on the struggle for freedom and justice.

Subscribe for Free!



Donate!

Get Involved

delicious bookmarks facebook twitter

Executive Director, Fahamu Trust

Fahamu Trust is seeking a dynamic, visionary person with a passion for social justice to fill the post of Executive Director.
Download full job description and application form (Word format)

Programme officer, Fahamu

Fahamu is looking for a qualified and passionate programme officer. The deadline for applications is Friday 24 September.
Please see the job description (Word and pdf) for details.

ICT officer, Fahamu

Fahamu is looking for a qualified and passionate ICT officer. The deadline for applications is Friday 24 September. Please see the job description (Word and pdf) for details.

Pambazuka Press

Experiments with Peace cover Experiments with Peace
A Book Celebrating Peace at Johan Galtung's 80th Anniversary

In honour of Johan Galtung at 80, 'Experiments with Peace' features forewords by Archbishop Desmond Tutu and Narayan Desai, along with chapters from 34 other leading contributors in celebration of peace and non-violent struggles for justice and the peaceful resolution of conflict.

A copy of the book's brochure is also available to download [pdf].

Visit Pambazuka Press

Pambazuka Press

Africa's Liberation cover Africa's Liberation
The Legacy of Nyerere
Chambi Chachage
& Annar Cassam (eds)


Following on from Pambazuka News's special issue on former Tanzanian president and pan-Africanist icon Julius Nyerere, 'Africa's Liberation: The Legacy of Nyerere' explores his influence on contemporary Pan-Africanism.

Visit Pambazuka Press

Pambazuka Press

Speaking Truth to Power cover Speaking Truth to Power: Selected Pan-African Postcards
Tajudeen Abdul-Raheem

Compiled by Ama Biney and Adebayo Olukoshi

Tajudeen Abdul-Raheem's death on African Liberation Day stunned the Pan-African world. This selection of his Pan-African Postcards demonstrates the brilliant wordsmith he was, his commitment to Pan-Africanism and his determination to speak truth to power.

Visit Pambazuka Press

Pambazuka News Broadcasts

Pambazuka broadcasts feature audio and video content with cutting edge commentary and debate from social justice movements across the continent.

See the list of episodes.

AU MONITOR

This site has been established by Fahamu to provide regular feedback to African civil society organisations on what is happening with the African Union.

Vacancy Advertising

View rates and contact information for Vacancy Advertising on Pambazuka News.

Creative Commons License
This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 Unported License.

Blogging Africa

South Africa 2010: The countdown is on!

Dibussi Tande

2010-04-29, Issue 479

http://pambazuka.org/en/category/blog/64068

Bookmark and Share

Printer friendly version

There is 1 comment on this article.

With the official kick-off of the 2010 FIFA World Cup just 42 days away, anticipation is steadily building on the African blogosphere, especially after the recent release of a number of World Cup songs, such as K'Naan's 'Waving flag', Kelly Rowland's 'Everywhere you go' featuring a host of African musicians, and the Shakira/FreshlyGround track, 'Zaminamina Waka Waka (Time For Africa)', which is the tournament's anthem.

It is precisely about Zaminamina Waka Waka, is a remix of a Cameroonian military parade song, which Myweku writes about:

'Growing up in Africa exposed me to iconic African songs like “African Queen” and “Sweet Mother” which became the staple of most hip and self respecting radio stations across Accra, in my case. Most of these songs were great and brought joy to many at parties and occasions.

'However, as students we had our own favourites. Songs that had “naughty” lyrics and were seen by parents as befitting the dregs of society. These were mainly cheer (or cheer leading) songs, we called jama (in Ghana), that we sang during inter school sporting occasions and favoured by so called “uneducated” soldiers (mostly junior officers) during training sessions. None was bigger than Zaminamina, a Cameroonian song that swept through the African continent with its special brand of humour, subtle political connotations and authentic African chorus during the 1980’s when the “big men” of Africa and the military elite seemed to hold sway over their populace. The song is in the Fang language and sang by the group Zangalewa, originally called Golden Sounds. Zangalewa, which was a makossa group, were distinct in their use of military fatigues of a bygone era, exaggerated grey facial hair, quirky self indulgent “old man’s” dance routines and “stuffed” bellies and behinds (not dissimilar to those of the military elites).

'It is, therefore, heartening to know that the first ever FIFA World Cup in Africa will be forever remembered, long after the closing ceremony by one of Africa’s beloved iconic songs. One that parodies those who have, those who continue to and those who have designs on imposing their will, through the use of the barrel of a gun, on a people who will rather live by the mantra “Backwards Never; Forwards Ever”!'

The Flipside doesn’t seem particularly excited by the World Cup fever. On the contrary:

'Just for a bit of negativity, coz you all know we feed off of it… I am not feeling the soccer world cup vibes… and I don’t think the ‘whole’ country is behind it. I have quite a few friends who couldn’t care less, some even leaving the country during that period. I remember before the Soccer World Cup in Germany, Switzerland marketed themselves as a great holiday destination… cleverly however that marketing campaign was aimed directly at women, women who had men in their lives going to the World Cup. I wonder if Zim has been doing the same?

'I actually cannot wait for the World Cup to be over, then we will really be able to take stock of how much good it has done for SA. I also wonder if I should be stock piling food, due to supposed price increases, like many of my friends (those friends who are not leaving SA) are doing.

'On a positive note, the fixing of our roads is awesome! High Five to SA for getting that sorted, but did we really need a world sport event to kick us into gear to fix the roads? What about all these flower beds and trees that have been planted in and on traffic islands throughout the country. Who’s gonna continue to look after those or will the flowers just die, weeds grow between all the rocks and the trees grow so big that they actually become a problem.'

Sore Eye is ecstatic about the new infrastructure being developed in Cape Town as a result of the World Cup:

'I've never been a fan of the beautiful game but that's gonna change. This sleepy city is suddenly waking up - which is astounding because nothing bursts Cape Town's self-insulated bubble.
But the anticipation is tangible. Not electric yet but starting to spark...

'Ah well, it's all good. In my lifetime there's never been such dramatic change to the city's infrastructure. I'm sure it's the same in all WC cities across SA. Yes, FIFA might be a kleptomaniac bunch of rogues slapping priority rights on everything, and yes we have yet to survive the English hooligans, but consider the WC legacy.

'These infrastructure changes have already made a huge difference, and we needed it. Cruising down an upgraded highway into Cape Town is sheer pleasure compared to, say, Nairobi in Kenya. It too has three million people, and the roads have not been upgraded since the 1960's...

'As far as I'm concerned, I could kiss FIFA's ass thank-you. The city's improved forever and we're on the threshold of a global sporting event. Cities in developing countries get few chances to upgrade on a massive scale - especially when corrupt governments cream money into their own pockets - so SA's been lucky. The rest of Africa's cities are like Nairobi with not much hope for the future.'

But it is not all about the World cup on the continent as Ghanaian blogger Nana Yaw Asiedu comments about the accidental death of a college student on Anti Rhythm:

'A college girl dies. Her friend is between a rock and a hard place. They were only leaving a hostel as students do. A canopied walkway avalanches on them. The building was erected decades ago. Money is not for maintenance in Ghana. It is for creating, and then creating some more. Already existing infrastructure can take care of itself.

'Her parents were expecting a smarter girl back. They are getting a corpse. It happened in school; on school property. Somebody has to pay. Her parents are grieving, I know. But, they should PLEASE not simply leave it to God. Sue somebody. Sue everybody who should have cared. It won't bring Eva back, but do it anyway. Start with university authorities!

'God, I did not know her – why am I so upset?'

This week the shortlist for the Caine Prize for African writers were announced launching a series of discussions about the state of African literature. Naija Blog links to one of these discussions in the Guardian newspaper which questions whether the 'African Writer' really exists:

'But how can one prize possibly claim to assess the literary output of a continent of over 991 million people and its Diaspora? Is there any such thing as an "African writer"? Does the very existence of the prize encourage a continued inclination to ghettoisation of these writers and their work? Surely we've come far enough that Africans no longer need (if they ever have) the special consideration this categorisation implies? ...

'Many of the conversations around the prize will focus on the argument that writers from Africa do not want or need to be defined merely by their place of origin. Instead, they demand an engagement with their work that does not place limits on their imaginations or potential audience. But even if I could persuade myself to accept the idea of an "African writer", although three of the five judges are Africans, this is a prize decided in England, awarded in Oxford for work written in English. There are no stories translated from French or Arabic. And what about Shona, Twi, Hausa, Chewa, Lingala, Swahili or Afrikaans?'

Island in Crisis is dismayed by calls by former Mauritian President, Cassam Uteem , for Facebook to be blocked in Mauritius following the creation of a Facebook group that has been insulting Islam:

'Well this is what we call, destroying a planet to eliminate a worm! For the fact, there are about 180,000 Facebook users in Mauritius and Facebook receives a daily Mauritian access of around 75,000 people. So basically Mr Cassam Uteem (with all respect we do have for him) is implying that we block access to Facebook so that all these Mauritians cannot use it until a silly message against Islam is removed.

'We’ll dare to say this is RIDICULOUS Mr Cassam Uteem! ...

'Yesterday some people complained about it to ICTA and a request to delete the page was sent to Facebook Headquarters.

'While we do agree that the page consists of insults and unacceptable things, we can’t just go around and ask that the site’s access is denied to Mauritians! What’s the difference between Iran and Mauritius then? Any mature person will not access the Group’s page. So let those who wanna expressed themselves in a barbaric way do it among themselves. We all just have to avoid them. That’s all!'

BROUGHT TO YOU BY PAMBAZUKA NEWS

* Dibussi Tande, a writer and activist from Cameroon, produces the blog Scribbles from the Den.
* Please send comments to editor@pambazuka.org or comment online at Pambazuka News.


Readers' Comments

Let your voice be heard. Comment on this article.

The World Cup is here and we have achieved a lot in the last 4 years to make this a memorable event. Well done to all South Africans.

Thanks

Mike

Mike of www.sectionaltitlesa.co.za




↑ back to top

ISSN 1753-6839 Pambazuka News English Edition http://www.pambazuka.org/en/

ISSN 1753-6847 Pambazuka News en Français http://www.pambazuka.org/fr/

ISSN 1757-6504 Pambazuka News em Português http://www.pambazuka.org/pt/

© 2009 Fahamu - http://www.fahamu.org/