PambazukaThrough the voices of the peoples of Africa and the global South, Pambazuka Press and Pambazuka News disseminate analysis and debate on the struggle for freedom and justice.

Subscribe for Free!



Donate!

Get Involved

delicious bookmarks facebook twitter

Executive Director, Fahamu Trust

Fahamu Trust is seeking a dynamic, visionary person with a passion for social justice to fill the post of Executive Director.
Download full job description and application form (Word format)

Programme officer, Fahamu

Fahamu is looking for a qualified and passionate programme officer. The deadline for applications is Friday 24 September.
Please see the job description (Word and pdf) for details.

ICT officer, Fahamu

Fahamu is looking for a qualified and passionate ICT officer. The deadline for applications is Friday 24 September. Please see the job description (Word and pdf) for details.

Pambazuka Press

Experiments with Peace cover Experiments with Peace
A Book Celebrating Peace at Johan Galtung's 80th Anniversary

In honour of Johan Galtung at 80, 'Experiments with Peace' features forewords by Archbishop Desmond Tutu and Narayan Desai, along with chapters from 34 other leading contributors in celebration of peace and non-violent struggles for justice and the peaceful resolution of conflict.

A copy of the book's brochure is also available to download [pdf].

Visit Pambazuka Press

Pambazuka Press

Africa's Liberation cover Africa's Liberation
The Legacy of Nyerere
Chambi Chachage
& Annar Cassam (eds)


Following on from Pambazuka News's special issue on former Tanzanian president and pan-Africanist icon Julius Nyerere, 'Africa's Liberation: The Legacy of Nyerere' explores his influence on contemporary Pan-Africanism.

Visit Pambazuka Press

Pambazuka Press

Speaking Truth to Power cover Speaking Truth to Power: Selected Pan-African Postcards
Tajudeen Abdul-Raheem

Compiled by Ama Biney and Adebayo Olukoshi

Tajudeen Abdul-Raheem's death on African Liberation Day stunned the Pan-African world. This selection of his Pan-African Postcards demonstrates the brilliant wordsmith he was, his commitment to Pan-Africanism and his determination to speak truth to power.

Visit Pambazuka Press

Pambazuka News Broadcasts

Pambazuka broadcasts feature audio and video content with cutting edge commentary and debate from social justice movements across the continent.

See the list of episodes.

AU MONITOR

This site has been established by Fahamu to provide regular feedback to African civil society organisations on what is happening with the African Union.

Vacancy Advertising

View rates and contact information for Vacancy Advertising on Pambazuka News.

Creative Commons License
This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 Unported License.

Letters & Opinions

Food is a human right, not a corporate commodity

Open letter to Paul Collier, director of Oxford's Centre for the Study of African Economies

William Aal, Lucy Jarosz and Carol Thompson

2009-02-05, Issue 418

http://pambazuka.org/en/category/letters/53783

Bookmark and Share

Printer friendly version

There is 1 comment on this article.


Paul Collier (‘Politics of Hunger’, November–December 2008) advocates ‘slaying three giants’ to end the food crisis: peasant agriculture, the fear of scientific agriculture, and the myth of biofuels from grain to overcome US oil dependence. His analysis is, however, very much grounded in the agriculture of the last century.

Collier continues to make the 20th century-long argument that increased yields is what can feed the hungry, a point that seems self-evident. But much research now documents that the hungry remain with us, not because of a lack of food but rather because of distribution and the inability of the poor to access food that is available, often only a few miles away. Amartya Sen won the Nobel Prize for Economics (1998) for demonstrating not only the theory, but the empirical reality, of famines occurring in the midst of plenty. Moreover, research on commercial agriculture demonstrates its negative effects on the environment, public health, and farming families (Magdoff et al. 2000; Nestle 2002). Commercial farming is highly dependent upon fossil fuels for production, processing, and transport, and is a major contributor to climate change (IPPC 2007).

Collier is correct to lament the high price of food in 2008, causing food riots in about 80 countries. However, he places blame for ‘the root cause’ on the increasing consumption of the Asian (i.e., Chinese and Indian) middle-classes. The statistics tell a different story. As stated by a senior economist at the International Grains Council, Amy Reynolds, ‘At the start of the decade, a small amount of grain—18 million tons—was used for industrial purposes. This year 100 million tons will go towards biofuels and other industrial purposes. Can anyone really tell me that hasn't had an impact on what we pay for food?’ (Chakrabortty 2008, p. 4).

There is never one root cause, and using grain to feed American cars, instead of people, is just a single factor, but one we can change quickly. We fully agree with Collier that Americans must end their addiction to oil, by refusing to put, as he states, one-third of our grain production into gas-guzzling vehicles. A longer term issue, but relevant to increasing demand, is that more than half the US grain and nearly 40 per cent of world grain is being fed to livestock, rather than being consumed directly by humans (Pimentel 1997).

Other contributing factors include the increasing costs of petroleum-based fertilizers and pesticides and increasing speculation on commodities markets (Stewart and Waldie 2008). These factors demonstrate, contra Collier, that the root causes of the global food crisis are related to the political economy of commercial agriculture itself, and not simply a matter of supply and demand.

We disagree quite strongly with Collier’s derisive depiction of ‘peasant agriculture’. He attacks the populism that ‘Peasants, like pandas, are to be preserved.. This overly general categorisation seems to include the very diversified category of small-scale family farming, a category which comprises the majority of farm operations throughout the world. These smallholders (often female farmers) are highly entrepreneurial and innovative. They are even more efficient than commercial agriculture, if one uses the measure of capital expenditure per bushel or tonne of yield.

Many scientists now provide statistics that ‘Africa can feed itself’ and that ‘organic farming can feed the world’ (Halberg et al 2007; Norstad 2007). Organic food production and localised forms of small-scale food production are among the fastest growing areas in agriculture today as the health and environmental effects of commercial agriculture are increasingly rejected and as people move to more healthful plant-based diets. Small-scale urban agriculture in the form of community gardening is becoming increasingly important in seasonal food supplies and local forms of food security.

Commercial agriculture, according to Collier, may increase yields by 10 to 20 per cent. Yet long term analyses from the UN Food and Agriculture Organization (FAO) demonstrate, across the globe, that ‘best practices’ of smallholder agriculture will double yields. ‘Best practices’ include the sharing of seeds (farmers’ rights), research following farmers’ requests, available and affordable credit and yes, agricultural extension. Collier is very wrong in saying that the latter has ‘largely broken down’, for many sources across the African continent document that removing the government from agriculture was a systematic policy of the World Bank (Berg report) and USAID from 1981. If agricultural credit, extension and markets do not work in Africa, the explicit policy of removing ‘government interference’ from agriculture is a major cause.

Another way Collier reveals he is caught in the last century is that he considers ‘scientific’ thinking as coming from those with white coats in elaborate laboratories. The barefoot woman bending over her cultivated genetic treasure is not ‘scientific’, even though such farmers have cultivated genetic biodiversity over thousands of years. These free gifts do not fit into the corporate logic behind commercial agriculture, where only profit can be an incentive, not curiosity nor sharing. Yet indigenous knowledge provides us with all our current food diversity and is the basis for 70 per cent of our current medicines. Americans, for example, need to know that every major food crop we use today was given to us by Native Americans. In contrast, commercial agriculture makes a profit by depleting the gene pool, the result of valuing only very specific traits. As the FAO concluded (1996, p. 13–14), ‘The chief contemporary cause of the loss of genetic diversity has been the spread of modern commercial agriculture.’

A major point which Collier avoids is that genetically modified seeds rely on the patenting of life forms, which most all the world rejects, with the exception of the US government and the global biotechnology industry. Much of the genetically modified research currently involved in the Alliance for a Green Revolution for Africa (AGRA of the Gates and Rockefeller Foundations) relies on freely taking seeds and experimenting them with them in the laboratory; if an innovative trait is produced (e.g., pesticide resistance), the plant is patented, with zero recognition to other breeders of the variety over thousands of years. By adding one gene, the corporation patents the whole plant, and often, the whole specie. Africans call this act ‘biopiracy’, or the theft and privatisation of genetic wealth which had previously been available to all (Mushita and Thompson 2007). We agree with farmers that the sharing of biodiversity is both the past, and the future, of human sustenance.

Food is a human right, not a corporate commodity for speculation. Mother Nature does not operate on a boardroom quarterly profit margin. But food production can be very profitable, sustainable and feed all of us. It is just not capable of feeding the ‘giants’ of Wall Street or the City of London; it is those giants’ interference with food production that needs slaying, because food produced mainly to feed corporate profit will merely lead to more food crises, not fewer.

* William Aal is with the Community Alliance for Global Justice, Seattle. Lucy Jarosz is a professor of geography at the University of Washington. Carol Thompson is a professor of political economy at Northern Arizona University.
* Please send comments to editor@pambazuka.org or comment online at http://www.pambazuka.org/.

REFERENCES:

Chakrabortty, Aditya. 2008. ‘Fields of gold,’ The Guardian (London), 16 April, p. 4.
Food and Agriculture Organization, United Nations. 1996. Report on the State of the World's Plant Genetic Resources for Food and Agriculture, prepared for the International Technical Conference on Plant Genetic Resources, Leipzig, June17-23, Rome: FAO.
Halberg, N., et. al. 2007. Global Development of Organic Agriculture: Challenges and Prospects. London: CABI Publishing.
Intergovernmental Panel on Climate Change (IPCC), United Nations. 2007. Climate Change 2007. http://www.ipcc.ch/ipccreports/index.htm
Magdoff, Fred, et al., 2000. Hungry for Profit. New York: Monthly Review Press.
Mushita, Andrew and Carol Thompson. 2007. Biopiracy of Biodiversity – International Exchange as Enclosure. Trenton, NJ: Africa World Press.
Nestle, Marion. 2002. Food Politics. Berkeley: University of California Press.
Norstad, Aksel, ed. 2007. Africa Can Feed Itself. Oslo: The Development Fund.
Articles from a June 2007
Pimental, David. 1997. ‘‘U.S. could feed 800 million people with grain that livestock eat,’ Cornell ecologist advises animal scientists.’ Cornell University Science News. http://www.news.cornell.edu/releases/aug97/livestock.hrs.html
Stewart, Sinclair and Paul Waldie. 2008. ‘Who is responsible for the global food crisis?’ Globe and Mail, 31 May.


Readers' Comments

Let your voice be heard. Comment on this article.

While I agree the concept of 'peasant farming' can't be overhauled, we also need to accept that particularly in the case of Africa, it is not always the most efficient means of producing. For many countries, food crises also arise because of the inability of this dominant practice (peasant farming that is) to meet even local demand. There needs to be more discussion about the 'best practice' sharing process and how this can help Africa's 'peasant' farmers in the future

A. A.




↑ back to top

ISSN 1753-6839 Pambazuka News English Edition http://www.pambazuka.org/en/

ISSN 1753-6847 Pambazuka News en Français http://www.pambazuka.org/fr/

ISSN 1757-6504 Pambazuka News em Português http://www.pambazuka.org/pt/

© 2009 Fahamu - http://www.fahamu.org/