PambazukaThrough the voices of the peoples of Africa and the global South, Pambazuka Press and Pambazuka News disseminate analysis and debate on the struggle for freedom and justice.

Subscribe for Free!



Donate!

Get Involved

delicious bookmarks facebook twitter

Executive Director, Fahamu Trust

Fahamu Trust is seeking a dynamic, visionary person with a passion for social justice to fill the post of Executive Director.
Download full job description and application form (Word format)

Pambazuka Press

Experiments with Peace cover Experiments with Peace
A Book Celebrating Peace at Johan Galtung's 80th Anniversary

In honour of Johan Galtung at 80, 'Experiments with Peace' features forewords by Archbishop Desmond Tutu and Narayan Desai, along with chapters from 34 other leading contributors in celebration of peace and non-violent struggles for justice and the peaceful resolution of conflict.

A copy of the book's brochure is also available to download [pdf].

Visit Pambazuka Press

Pambazuka Press

Africa's Liberation cover Africa's Liberation
The Legacy of Nyerere
Chambi Chachage
& Annar Cassam (eds)


Following on from Pambazuka News's special issue on former Tanzanian president and pan-Africanist icon Julius Nyerere, 'Africa's Liberation: The Legacy of Nyerere' explores his influence on contemporary Pan-Africanism.

Visit Pambazuka Press

Pambazuka Press

Speaking Truth to Power cover Speaking Truth to Power: Selected Pan-African Postcards
Tajudeen Abdul-Raheem

Compiled by Ama Biney and Adebayo Olukoshi

Tajudeen Abdul-Raheem's death on African Liberation Day stunned the Pan-African world. This selection of his Pan-African Postcards demonstrates the brilliant wordsmith he was, his commitment to Pan-Africanism and his determination to speak truth to power.

Visit Pambazuka Press

Pambazuka News Broadcasts

Pambazuka broadcasts feature audio and video content with cutting edge commentary and debate from social justice movements across the continent.

See the list of episodes.

AU MONITOR

This site has been established by Fahamu to provide regular feedback to African civil society organisations on what is happening with the African Union.

Vacancy Advertising

View rates and contact information for Vacancy Advertising on Pambazuka News.

Creative Commons License
This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 Unported License.

Letters & Opinions

Kenyan men should zip up and grow up

True manhood lies above the belt

Wandia Njoya

2009-05-07, Issue 431

http://pambazuka.org/en/category/letters/56112

Bookmark and Share

Printer friendly version

There is 1 comment on this article.

Though confessing that she was originally unconvinced about the call for a seven-day sex fast from the G10 women's coalition, Wandia Njoya discusses her surprise at the chauvinistic and hyper-masculined reaction to the fast from much of Kenyan society. Given that the majority of Kenyan men clearly do not expect sex from their wives every single day, Njoya considers what really informs the sexist outpouring of discontent, concluding that it is ultimately about power and domination. Essentially reflecting the absence of effective leadership on the national political stage, Njoya laments the inability of ordinary men to offer an alternative model of manhood to one which has simply exploited Kenya's people, resources and environment. Stressing that Kenya's men need to grow up for the greater good of the country, Njoya salutes the G10 for exposing the deep flaws of Kenyan masculinity.

When the G10, a group of Kenyan women leaders from civil society, called on 29 April for womenfolk to abstain from sex with their husbands for seven days as a fast to force the bickering Kenyan leaders to act like they have some sense, I dismissed it as a poor re-enactment of the ancient Greek comedy Lysistrata. I thought the call was inappropriate and irrelevant, and even dreamed that Kenyans would ignore it or joke about it. I was in for a surprise.

This morning, several Kenyan men called the radio station talk show I was listening to express their anger. Some gave weak lines like their wives are married to them, not to those known as the 'two principals', namely Prime Minister Raila Odinga and President Mwai Kibaki. Like the wives don't already know that. But others boldly voiced their disrespect and outright hatred for and violence against women, with one man boldly saying that 'if my wife refused to sleep with me, she will see' (a euphemism for ‘I will thoroughly beat her up').

The comments were shocking. The first reason is the most obvious – it is unlikely that Kenyan men have sex every night of their married lives. I am sure that some of those men now proclaiming their conjugal 'rights' go for weeks, if not months, without having intercourse with their wives. Others fast for 28 days or more from sex for religious reasons. And now they will have us believe that their marriages will collapse and that they will die because their spouses have said 'no sex'? Please.

The argument that most Kenyan women are not married to Raila and Kibaki doesn't hold. Men seem to have forgotten as much in January and February 2008 when they raped women and children who belonged to the ethnic groups perceived to be on the opposing political side. Other men who felt demeaned by fleeing from ethnic violence are quoted in a report done by the Men for Equality with Women group as saying that they raped their fellow escapees because: 'As men running away to avoid getting killed by other men, the only masculine way of testing their manhood was by gang-raping women escapees in broad daylight without minding whether they were our former neighbours or strangers.' Why didn't the men remember that those women were not Raila's and Kibaki's wives then? Give us a break.

So what is the real issue here? It is not sex, since men do not have sex everyday. Neither is it about concern for politics interfering in marriage. It is about power. The men who are angry with the G10 are angry that women are asserting their right to choose what to do with their bodies and with their destinies. It does not anger them when a woman doesn't sleep with a man, it angers them when she has made the choice not to do so.

The irony is that this model of power relations is the same one that is being played on the national stage and about which men complain. Just like these male callers discussing women, Kenya's leaders have no respect for the wananchi of Kenya . They rape our environment, our public coffers, our food reserves, our dignity and our intellect, leaving millions of Kenyans killing each other or dying from hunger. And instead of men offering an alternative model of manhood and of leadership in Kenya, they are now asserting the right to behave like Raila and Kibaki within their compounds and in their bedrooms. How pathetic.

The other issue is that the manhood of Kenyan men has reduced to their penis, and the same has been done to politics in Kenya . From debates about circumcision versus no circumcision to distinguishing between the ethnic groups of the major Kenyan politicians, to the insane orgies of violence visited upon women during the chaos of 2008, the focus of what makes a man is the engagement of his sexual organ. How savage. I repeat, how savage. And some of these men will be complaining on international platforms about how racism stereotyped the black man as over-sexual and prone to raping (white women). In the same way, politicians have reduced Kenya to such narrow-minded power games that now two men – Raila and Kibaki – have decided to sacrifice our country as they engage in ego-trips and daring each other to see who will be the first to blink.

God made the man with brains and a conscience to think, hands to work for his family, emotions to love his spouse and family and a soul to worship his creator, but Kenyan men have not used the different dimensions of their being to build a more humane Kenya. In 2007 and 2008, they tied their humanity and the identity of Kenya to a single male organ. In addition, they work to enrich themselves; they love themselves and regard the natural and the sacred with disdain. Again, how pathetic.

The G10 have brilliantly proved how pathetic Kenyan masculinity is. For almost two years, women have been trying to get the audience of the country in highlighting the suffering of women and children through petitions, demonstrations and other traditional means, but the only time they have captured the headlines and national attention is when they talk about sex. Shame on Kenyan men, on Kenyan politicians and on the Kenyan press.

The women leaders have a touched a soft spot. In so doing, they have revealed what is ailing Kenya. A flawed masculinity that has corrupted our sense of national identity and threatens to destroy our country. It is high time that Kenyan men zipped up and grew up by employing their brains and muscles to make Kenya a peaceful, prosperous country. And those men who believe they are nothing like the callers to the radio station should talk some sense into their brothers.

Any male species in the animal kingdom can mate and sire offspring. But it takes a man to build a society. True manhood lies above the belt and in every extremity of the male human being. Mere maleness confines itself to a small triangular area below.

* This article was originally featured by The Zeleza Post.
* Please send comments to editor@pambazuka.org or comment online at http://www.pambazuka.org/.


Readers' Comments

Let your voice be heard. Comment on this article.

I salute with Wandia Njoya the G10 women's coalation for their campaign and call for a weeklong sex fast, which I consider to be a successful peaceful form of protest. To me this was a moment of meditation on the level of impunity in Kenya. I also appreciate Wandia's cadid and courageous analsyis of issues of gender power and sexuality in Kenya. Religion and culture has taught us that the topic of sexuality is taboo and it has demonized women who challenge the patriachal status quo. Just like Wandia, I initially dismissed the call for the sex fast by the women activists as mere rebellion by a bunch of deviant women based in the urban areas whose marriages have failed. I thought that the women were propagating the deviant ways of the ancient amazon women. However by the end of the sex bycott and after I read Wandia's article I think I am now wisher. I fully agree that this was a heroic call. Why is the Kenyan Parliament dominated by men, Who assasinated Oscar King'ara and Ouru? Who were the perpetrators of post election violence in Kenya, Who torched the Kiambaa Church where innocent kenyans sought refuge? Why are there more women in camps of displaced persons? Who are the rapists? Some people have argued that the sex bycott was a challenge to the fight against HIV/Aids but I disagree, I also disagree that the bycott endangered the institution of marriage this is because love is more than sex. After all one a woman has the capacity to give her body but not her soul. My sister Ann Njogu I shed tears with you, I shed tears with Prof Wangari Maathai when her hair was pulled by the police when she protested against land grabbing and impunity in Kenya. I shed tears for the starving children. I Shed tears for Kenya. I shed tears for our future generation! The bycott was not in vain It was greater than sex.This was a call for reform and Wandia has asserted this ideas well.

Peter K. Mbugua, Kenya Oral Literature Association




↑ back to top

ISSN 1753-6839 Pambazuka News English Edition http://www.pambazuka.org/en/

ISSN 1753-6847 Pambazuka News en Français http://www.pambazuka.org/fr/

ISSN 1757-6504 Pambazuka News em Português http://www.pambazuka.org/pt/

© 2009 Fahamu - http://www.fahamu.org/