Pan-African Postcard
Slavery is not dead
Tajudeen Abdul-Raheem
2007-03-29, Issue 297
http://pambazuka.org/en/category/panafrican/40537
Printer friendly version
There is 1 comment on this article.
Since the beginning of this month there has been all kinds of memorials, lectures, prayer meetings and other kinds of public activities commemorating two-hundred years of the abolition of the cross-Atlantic slave trade in Britain. They have provoked all kinds of reactions and generated a lot of interest, debate, reconstructions and deconstructions.
Unfortunately this is more in the diaspora than across Africa, outside of Ghana which has managed to weave the painful experience into a creative tourism package. In a year in which Ghana celebrates 50 years of independence and is guaranteed to be partying throughout the year, the anti-slavery commemorations have become another value added in a state-sponsored 'feel good' hysteria.
Ghana is not the only country from where slaves were captured and forcibly bounded and hounded on to ships, in chains, transported in the most inhuman conditions to the plantations in the Caribbean and North America, the other Americas and Europe. Nations of East, Central and Southern Africa and other parts of West Africa including present day Senegal and Nigeria were part of this shameful trade that went on for 400 years!
If the history touches all of us why are so many Africans and African leaders not interested in this barbaric experience whose impact continues to reveal itself in the continuing negative image of Africa and Africans in relation to the rest of the world? Slavery was followed by colonialism, which in many ways was a legal distinction without a practical difference in terms of the negative impact on the lives of our peoples. In a sense slavery formally ended in Europe but continued in the colonies.
Maybe one of the reasons Africans are not excited is that slavery reminds us, in too painful ways, of our subjugation, the indignities inflicted on us made more unbearable by the fact that the existence of many of our peoples today whether in Africa or in the diaspora bear too much parallel to slavery.
So for many regardless of the history and legal finesse slavery is not dead, it has mutated into other forms of exploitation and domination in which we still remain bottom of the pile on most indices of human progress. Like chiefs and emperors, kings and other slave dealers of old our Presidents and Prime Ministers preside over a system of power that continues to make our peoples 'hewers of wood and drawers of water', while the riches of this continent continue to be siphoned off by others; content to play junior partners for as long as their grotesque and gratuitous consumption lifestyles and that of their immediate family and hangers-on can be guaranteed.
They will sell anything having already battered their souls. So if they are sleep-walking through all the remembrances of slavery it is because the past is still weighing too heavily on the present and they may be afraid that such events may draw uncomfortable comparison to their collaboration in keeping their peoples in modern slavery in the name of thw free market, privatization, modernisation and globalization.
The slaves were captured in wars, slave raids, and forcibly sold but today we are willingly financing our own slavery. Just go in front of any Western embassy across this continent and see the hordes of our people (mostly young) willing to do anything to get the visa to go abroad. Anywhere will do as long as it is outside Africa, even if the former slaving countries of Europe and America remain favorite destinations! Look at the risks many take traveling, hitch hiking, facing all kinds of abuse, exploitation and indignities to smuggle themselves through the straights of Gibraltar into Spain from North African countries.
Even at the height of slavery millions of our peoples resisted, and many died, in what is euphemistically called the Middle Passage. Many as a result of being thrown overboard due to illness or because they were 'difficult to handle', and many also dived into the sea, preferring to be eaten by sharks, crocodiles and other sea predators than be taken into plantations.
On the plantations resistance was rampant in all forms through culture, the rise of the African churches, music, drums, etc; the most decisive being the successful slave revolt in Haiti. Haiti may be a by-word for all kinds of inhumanities today with the dubious title of 'poorest country in the western hemisphere' but it used to be the prized jewel of slavery economies as the leading sugar cane producer. It has a glorious role in the resistance against slavery which we should not forget. In the jungles of Brazil former slaves established the Zoumbi kingdom after overthrowing slavery.
It is important to remember these struggles because what we are getting through the Western media and the shameful 'cut and paste' uncritical coverage in our tech-dependent and intellectually lazy African media is that the Anti Slavery Society in the UK, the church and missionaries and good people in Europe and America helped to bring slavery to an end.
How come their conscience only woke up after four centuries? And that same conscience did not prevent them from supporting so called 'legitimate trade' (between unequal peoples which echo what we still face today) for another century, and colonialism after that!
Africans need to be aware of their own history to understand how and why we are where we are in order to be able to fashion out the best strategy to lift us up and fulfill the aspirations of our peoples to be rid of poverty, disease, want and shameful misery in the midst of plenty. That was the point that the Young Man, Toyin, from the African Campaigning Group, Ligali, was making when he 'allegedly' disrupted the service last Sunday at Westminister Abbey to which all the great and mighty of that slaving nation (who's Greatness has always been built on iniquities) were gathered.
The Queen, her arrogant but thankfully expiring PM Blair, and the ruling class of Britain, all of them including the church, heirs to slavery and beneficiaries of its illegal and immoral earnings up to now. The Anglican Archbishop, Rowan Williams, is a sincere and frank man who is a pain on the side of the powers-that-be. He was open in expressing remorse and confronting the painful past and the complicity of the British establishment.
But the British PM can only express regret and cannot find it in him to say 'sorry'. But his sorry is meaningless since he has been exposed to be a compulsive serial liar.
The bigger shame is that some African leaders (Museveni being the first to say there was no need for reparations and his current successor in Western adulation, John Kuffour, has loyally joined the queue) and poodle cousins among the few leading black tokens in Blair's government like Baroness Amos (she was in Elmina castle in Ghana recently and all she could say, with all her posh accent, was that the slaves, definitely including her ancestors traveled in 'difficult circumstances'!) think that it is not necessary.
Together with former top guard-dog of Bush, Colin Powell, Baroness Amos led the British and US delegations to the World Conference against Racism in which they tried but failed to scuttle any attempt to link Israeli occupation to racism and apartheid and also seek reparations for slavery. Thy do not need reparations because they have been more than amply rewarded by their House Nigger status. As good Christians, all of them, even if they are not Catholics, have they forgotten the relationship between: confession, resmorse, absolution and forgiveness?
Blair thinks (wrongly again) that he is being smart by stopping short of an apology because of the implication of guilt and subsequent legal obligation to compensate for his ancestors through reparations to the victims. But the issue will not go away even if they are ignoring it now.
When Africa becomes united and more assertive it will no longer be possible to ignore our demands. For me the challenge is to put our house in order first, then reparations will become a mainstream issue. Then issues of debt cancellation, aid and reform of the modern slavery economic system forced on humanity by IMF/World Bank/WTO will not be favors to us but part of the reparations.
The Reparations Movement should not despair. The answer is simple to any member of the Pan African Movement: "Do Not Agonise! Organise!!
* Tajudeen Abdul-Raheem is the Deputy Director for the UN Millennium Campaign in Africa, based in Nairobi, Kenya. He writes this article in his personal capacity as a concerned Pan-Africanist.
* Please send comments to editor@pambazuka.org or comment online at www.pambazuka.org
Readers' Comments
Let your voice be heard. Comment on this article.
Europe and especially the English have a tradition and a culture soaked in violence, brutality and genocide. Be it the Viking invasion, world war one/two or the Iraq war, the English see slavery as part and parcel of their barbaric history.
Barbarianism is so ingrained into the English soul that asking them to apologise is like them asking Africans to apologise for being African.
They debate whether murdering millions was wrong, often saying "slavery is normal, and part of being human , our joint history". They don't debate, if killing millions of Jews, was morally perverse, but the wrong in killing millions of Africans becomes a matter of opinion; and an apology is openly denounced from the highest places.
I hear a lot of self defence talk about Africans selling Africans but you never hear the defendants say Africans murdered other Africans or dehumanised them by recognising and treating them as livestock.
So yes, Africa may well have played a part and should not be shy in apologising on behalf of those Africans who sold their own into slavery, but, and the big but is, we must not be fooled into believing selling Africans is the same charge England and the others are being asked to apologise for. For them, enslaving Africans as a means of attaining cheap labour is the least of their numerous crimes committed against African people.
The English government takes pride in talking about leading the way in showing the rest of the world that they have set the precedent with both the abolition and the commemoration of slavery - when surely if they want to set the standard they should be apologising for the role they played in sustaining and proliferating slavery.
There is a philosophy which asks the question if a man jumps off the edge of a cliff, are you going to follow him? Of course the answer is a resounding no so likewise, in leading the way, the England apology should be done without watching what any other nation done during slavery and without watching what any other nation is doing now.
Dean