Faced with a growing crisis, President  Zuma has raised the prospect of a radical reorientation of the ANC and the possibility of radical economic transformation. Alarmed, another faction of the South Africa’s capitalist class has thrown its support behind the Zuma Must Fall movement. In this article Zimbabwean socialist Munyaradzi Gwisai unpicks the situation in South Africa. He explains that the working class and poor must avoid the dangers of both Zuma’s ‘fake left-turn’ and the Zuma Must Fall protests. What are the lessons, Gwisai asks, for South Africa from the movement that rose-up against Mugabe in Zimbabwe in the late 1990s?

If the Nairobi River were a human being, it would have choked to death by now. Despite various attempts to restore it over the past decades, the river continues to choke with garbage, industrial waste, agro and petro chemicals, heavy metals and other pollutants, which have caused the extinction of aquatic life and turned the river into an eyesore. Nairobi River is a huge potential resource for the city. It should not be left to die.

The mass killings in Rwandan in 1994 are often invoked inside and outside the country for ulterior purposes. In Canada, the story is part of developing a “do-gooder” foreign policy mythology designed to lull the nation into backing interventionist policies. More generally, a highly simplistic account of Rwanda ‘94 has repeatedly been invoked to justify liberal imperialism, particularly the responsibility to protect doctrine.

Without an iota of suspicion, a German national who fell in love with Kenya and embarked on a business venture there lost his marriage, was fleeced of his investments and could not get any help from the authorities. Last year, a stroke certainly related to these frustrations nearly sent him to the grave.

On 23 May 2017 Tedros Adhanom Ghebreyesus of Ethiopia was elected WHO Director-General. In a letter released a head of the election, over 200 scientists, policy experts and others concerned persons are urging the new Director-General to recognize and address factory farming as a growing public health challenge. Just as the WHO has bravely confronted companies that harm human health by peddling tobacco and sugar-sweetened beverages, it must not waver in advocating for the regulation of industrial animal farming.

If you were the Pope, what would you have told Donald Trump on his recent visit to the Vatican?

It is important to understand the political significance of this Day. It is not just a Day to celebrate our African pride but also a date to remember the freedom fighters of the continent and to keep in mind all the battles still to be fought for the definitive liberation from neocolonialism. It is a Day to denounce all foreign interference in Africa.

The third generation of African freedom fighters is growing impatient with the contradictions of ongoing coloniality in the Motherland. Europe and its allies continue their imperialist subjugation and plunder with the support of puppet leaders as Africans suffer. A new anti-imperialist wave is gathering momentum across Africa to complete the continent's unfinished liberation.

Nubians have lived in Kenya for a century, but they are still discriminated against by the government that treats them as foreigners. Getting a national identity card is very difficult. And even after that, Nubians are vetted throughout their lives. Now their efforts, including engaging regional human rights mechanisms, to negotiate the complex bureaucracy are beginning to bear fruit.

As in many post-colonies, the Socialist movement in Nigeria has failed due to the organic divorce of the movement from the struggles of the oppressed. Revolution is no longer seen as a practical necessity, largely because of the movement’s petty bourgeoisie class origins. To revive the movement, this class needs a deep and radicalising experience of privation and oppression out of which it can find no escape but revolution.

History is not as far removed from the crises afflicting Africa today as many people seem to think. Imperialism has fought against the continent’s genuine independence and socialist development over the last five decades. As Nkrumah said, independence was only the prelude to a tougher struggle for the right of Africans to conduct their affairs according to their own aspirations.

As the South African government continues to march forward with the Traditional Khoi-San Leadership Bill, one must consider the nature of power it wishes to further instill. There is a nexus between corrupt traditional leadership, the tourism industry and rural dispossession. Here, the moral and historical thread lacing the Traditional Khoi-San Leadership Bill is examined.

Is it wrong to simply give money to the poor? Will giving money turn us into enablers and make the poor entitled? We don’t trust the poor to make the right choices with our money, so we do it for them. This is why it is common for aid to come with rules depending on the giver’s beliefs. But there  is evidence that giving money to the poor empowers them to make the right choices and uplift their lives.

In many parts of Africa, urban development is often anti-poor. In support of local and international capital, urban governments condemn and demolish property owned by impoverished people, pushing them into misery. The residents of Gulu Municipality in northern Uganda have come together to resist eviction meant to pave way for “modernization” of the city.

Preparations are under way around the world for protests against the G20 summit in Hamburg, Germany, this July. Protesters will be resisting attempts to restrict civil liberties, criminalise protest and/or justify repression.The protests will include a congress, blockades, actions of mass civil disobedience and a big demonstration.

In the midst of a civil war in South Sudan, young artists are learning the art of building a social movement, claiming civic space and empowering youth to seize their destiny.

Often too reform-oriented, current activism is incapable of midwifing radical transformation. Today’s activism is only mildly disruptive, is fragmented and addresses symptoms not systems. Its aims are short-term and it doesn't engage the masses. No coherent and convincing alternative visions are proffered. Instead, activists are busy petitioning the same oppressive powers they should be fighting. Entrenched systemic oppression can only be ended by a revolution.

When Ghana attempted to restructure the women-dominated shea industry in line with foreign imposed structural adjustment programmes, the women protested. Since then, technological assistance and other initiatives  by the government in collaboration with various knowledge institutions have enabled women shea producers to expand their professional knowledge and networks, and introduced them to new markets.

Campaigns demanding the fall of something or someone have been a feature of the South African movements scene in recent times. How far have these campaigns succeeded in articulating and achieving their agendas? The author argues that fallism represents both continuity and discontinuity of the traditions of the historic liberation movements and emergent social movements in South Africa.

The role of the activist within Rwanda is extremely fraught as it involves balancing the desire and need to express oneself in order to build a better future for the country, while entering increasingly dangerous territory for even attempting to do so. Diane Rwigara’s bravery is a call to other activists within Rwanda to begin to assert themselves peacefully on their government, reminding it that they want to be heard, reminding it that they too are part of its developmental project.

Last week's World Economic Forum (WEF)-Africa conference in Durban hosted some of the world’s most controversial politicians: not just Jacob Zuma and his finance minister Malusi Gigaba plus regional dictators Robert Mugabe, Yoweri Museveni, King Mswati and Edgar Lungu, but also the most powerful man in Europe, the notoriously-corrupt neoliberal German finance minister, Wolfgang Schäuble.

What does it mean to live under colonialism today? Despite numerous UN resolutions affirming the right to self-determination of the Saharawi people, Morocco with international support continues its illegal and atrocious occupation. From about the age of 14, Saharawi journalist and activist Malainin Lakhal has been fighting for his people’s liberation. In Nairobi this week, he told Pambazuka News editor Henry Makori his experience.

The continuity of corporate capture, of corruption, of the arrogance of state and executive power, of the demobilisation of the grassroots, is crucial to understanding what Zuma has done and will continue to do. And this rot did not start with the rise of Zuma to the throne. It is deeply rooted in the politics of the ruling ANC party post-apartheid.

At a time US and South African presidents Donald Trump and Jacob Zuma personify controversies over crony capitalism, corruption, populist rhetoric and self-serving economic strategies, will big business calm down the politicians – or just egg them on?

The stand taken by the African, Caribbean and Pacific nations to speak with one voice in negotiating trade agreements with the Europe is an exciting development. The ACP group must not be in any hurry to make commitments. They must also ensure wide involvement of their own citizens and resist any manipulations by a fragmenting Europe that still retains colonialist influence in the global South.

The idea of Le Pen becoming president is a frightening prospect to millions in France and elsewhere. But voting for Macron can only mean accepting France as it is today, with all that many people find unacceptable, and in opposition to the interests of humanity. What is needed instead is to seek to use this situation and the turmoil that it is creating to begin to work for a revolution to topple French imperialism and support revolution everywhere.

A set of previously secret documents, obtained via the Freedom of Information Act, offers clear evidence of a remarkable, far-ranging and expanding network of outposts strung across the continent. In official plans for operations in 2015 that were drafted and issued the year before, Africa Command lists 36 U.S. outposts scattered across 24 African countries.

Zuma shouldn’t be president, that’s obvious. But that he is the problem and that to replace him with Gordhan or Rhamaposa is the answer, is totally misguided. The problem reaches back to Zuma’s predecessors and to economic policy as a whole. Zuma is a symptom, not the cause. 

The Gambia seems to be on the path to recovery following the departure of long-time despot Yahya Jammeh. But beyond international goodwill, Gambians must now play their part by taking their destiny into their own hands, through continued demonstration of true patriotism and political maturity. The need for inclusivity in governance to facilitate national healing cannot be overemphasised.

For the French president and policy of francophonie Africa, from de Gaulle in 1958 to Hollande in 2017, all members of the French establishment, the operational plaque for action in the Elysée palace has been: invade, intimidate, manipulate, install, antagonise, ingratiate, indemnify, expropriate, invade, intimidate. Nothing in this election will change that – only Africans can.

The idea of Europeans establishing in Benin City a permanent display of looted Benin artefacts that continue to be in European ownership should be considered by every African as an insult to Nigerians and African peoples. Successors to looters become arbiters of the location and display of Benin artefacts. The wishes of the Oba of Benin are simply ignored. The Benin artefacts should be returned to the Oba of Benin and his people who may decide to organize a display showing artefacts that were looted in 1897 by a violent British army.

For more than a century Canadians have gone abroad to do “good” in poorer parts of the world. Whether they spurred positive change or simply became foreign agents should be of interest to international non-governmental organizations.