Pambazuka News 349: Kenyans must seize democracy for themselves

This week’s AU Monitor brings you analysis of the AU audit report from Dolphine Ndeda who urges that the report be popularised and implemented immediately. She notes that “one general finding of the Panel was that the AU commission is characterised by internal institutional incoherence and disarray” and calls on the incoming Chairperson and Commissioners to prioritize management and outreach reform without delay.

In economic development news, Abdoulie Janneh, Executive Secretary of the Economic Commission for Africa, explains that Africa’s improved economic growth has been “underpinned by better governance, improved macroeconomic management and increased global demand for Africa’s commodities” but notes that the improvement is insufficient to achieve the AU vision of development or commitments under the Millennium Development Goals. As a means to improve food security and household income on the Continent, Nepad’s Dr. Maria Wanzala, advocates for increased use of fertilisers suggesting that this could lead to agricultural growth of six per cent by 2015. Further, ahead of the Accra high-level forum on Aid Effectiveness in September, Governance Director of the African Development Bank, Gabriel Negatu, explains the Strategic Partnership for Africa (SPA). “The SPA is important as it serves as a forum for donors and recipient countries to reflect on the changing nature of the international aid environment, based on the principles of ‘ownership’ and ‘partnership’. It has therefore been instrumental in fostering the implementation of the Paris Declaration on aid harmonization.” Also addressing regional development imperatives, the Southern African Development Community will hold its International Consultative Conference on Poverty and Development under the theme “Regional Economic Integration: A Strategy for Poverty Eradication towards Sustainable Development” between 18 - 20 April 2008 in Mauritius.

The Peace and Security Council of the African Union issued reports from the Chairperson on the situations in Chad and Somalia. Providing an update on the situation in Somalia and the implementation of the African Union Mission to Somalia (AMISOM) mandate, the report outlines the need for contingency planning for a possible United Nations operation. The report notes with concern the continued lack of troops with only two Ugandan battalions and the very recent deployment of the main body of the first of the two battalions pledged by Burundi. The report on Somalia concludes “more than ever before, swift and collective action is needed (…). Failure to effectively address the crisis in Somalia will leave a legacy of unfulfilled promises towards the Somali people, damage the credibility of the international community, as well as further undermine the prospects of peace in the country and compound efforts to promote regional stability.”

The Chairperson’s report on Chad provides an update on the situation and welcomes the initiative of the Congo and Libya to send a delegation of senior officials to Chad for consultations with the parties to the conflict. In addition, Henri Boshoff of the Institute for Security Studies emphasizes that “it is clear that if the international community, through the United Nations and the European Union, do not response more urgently, the situation in Chad, Darfur and CAR could well worsen.”

Lastly, newly elected AU Commission Chairperson Jean Ping visited Kenya on Friday. Following talks with the parties and mediation team, he expressed optimism that a power-sharing deal “is just within reach”. However, since his visit, the AU led mediation talks have been suspended.

A bold new film from Golden Bear winning director, Mark Dornford May (“U-Carmen eKhayelitsha” – Golden Bear Berlin, 2005) is being released countrywide from the 7th of March. “Son of Man” is a revolutionary film that explores an interpretation of the Jesus Christ story in a contemporary African context and should spark lively debate about its portrayal both of Christ and of Africa. Released by Spier distribution the film will begin its run at the Rich Mix Centre in Bethnal Green before branching out to sites in Bristol, Edinburgh, Cambridge and elsewhere in the UK.

The New Zealand Development Scholarships (NZDS) scheme offers the opportunity to people from targeted developing countries to undertake development-related studies at tertiary education institutions in New Zealand. New Zealand Development Scholarships are a central part of the New Zealand Government’s development cooperation programme in Africa. In the southern and eastern Africa region, NZAID offers NZDS in the Open category (NZDS-Open) to candidates from Kenya, South Africa, Tanzania and Zambia1.

Mam Sait Ceesay, a former editor of the Daily Observer, a Banjul-based pro-government newspaper was again on February 25, 2008 arraigned before a Banjul Magistrate Court over charges of publishing false information. The journalist's appearance in court followed a brief detention on February 2, 2008 at the Serious Crime Unit of The Gambia Police Force.

Participants in the 2008 CODESRIA Gender symposium will be invited to consider the mixed landscape of gender and citizenship that has been forged out of contemporary globalisation with a view to reflecting on ways of overcoming the new barriers that have emerged alongside the old obstacles that have persisted in the search for a better engendered citizenship. All those interested in proactively expressing their interest in the symposium are invited to send an abstract of the paper they intend to present not later than 30 May, 2008

Speaking ahead of the World Bank/ International Monetary Fund (IMF) 2008 spring meeting in Washington, United States of America in April 2008. Africa IDP Voice said it was now vital to introduce a new United Nations Millennium Development Goal (MDG) requiring governments to prevent and reduce prevalence of Internal Displacement and put in place national , regional and international legal, policy and institutional frameworks for their protection and assistance as an indispensable part of the fight against poverty.

The 17th African Human Rights Moot Court Competition will be held at the University of Pretoria, South Africa from 30 June to 5 July 2008. Students, academics and judges from all over Africa are invited to participate. All law faculties in Africa are invited to send one faculty representative who works in the field of human rights (dean or another lecturer) who will serve as judge in the preliminary rounds, and two undergraduate students (preferably one man and one woman) who will constitute the team representing its university at the Moot Court.

The Centre of African Studies (London), based at the School of Oriental and African Studies (SOAS), is pleased to announce a two-day conference on ‘Researching Violence and Conflict: Methodological and Ethical Considerations,’ to be held at SOAS 4 and 5 July 2008. This conference will be held in conjunction with the Africa-Europe Group for Interdisciplinary Studies (AEGIS).

Johnnie Carr, who joined childhood friend Rosa Parks in the historic Montgomery bus boycott and became a prominent civil rights activist over the past half century, has died. She was 97. Baptist Health hospital spokeswoman Melody Ragland said Carr died Friday night. She had been hospitalized after suffering a stroke Feb. 11. Carr succeeded the Rev. Martin Luther King Jr. as president of the Montgomery Improvement Association in 1967, a post she held at her death.

Tagged under: 349, Contributor, Obituaries, Resources

The underground bomb shelter in Levinsky Park near Tel Aviv's Central Bus Station has, in recent months, turned into a squalid, staggeringly overcrowded little refugee camp. Some 200 African men, mainly from Eritrea, sleep crammed into every possible nook and cranny in two airless, low-ceilinged rooms and a corridor. The dirty concrete floor is heaped with mattresses and blankets, and scattered with scraps of food and debris. Hanging from the walls are plastic bags stuffed with clothing.

African sacred groves are often described as the remains of primeval forests, ethnographic curiosities, and cultural relics from a static pre-colonial past. Their continuing importance in African societies, however, shows that this 'relic theory' is inadequate for understanding current social and ecological dynamics. This interdisciplinary book, by an international group of scholars and conservation practitioners, provides a new understanding of these forests, examining their ecological characteristics and delineating how sacred groves relate to social dynamics and historical contexts.

This is the problem with Cameroon: All power in the country rests in the hands of one man, the President - Paul Biya.

He is the commander-in-chief-of the armed forces, the Fon of Fons [Chief Monarch amongst all monarchs], the chief magistrate of the land, head treasurer and of course chief legislator.

Truth be told, most of those passing for legitimate legislators and representatives of the people, and they know it, owe their seats to his benevolence. To say the least, Cameroon is a one sophisticated scheme of a neo-colonial entity.

In Cameroon, the president decides when elections are held and who participates in them. He initiates, writes and executes the rules of the contest. And as the sole architect of Cameroon’s nascent democracy, he has the executive privilege of appointing an impartial electoral commission to run the elections. During presidential elections he funds his own campaign and those of his rivals. His appointees declare and certify election results. By the way, in his 25 years in power, he has never lost an election. His party has never lost an election either. Besides, he is his party. His youthful image adorns party uniforms. He is his party's official mascot.

One of the problems facing Cameroon today is that the President has too much power. He knows he has too much power and like most rulers of his inclination uses that power to his utmost advantage with impunity. Biya is accountable to no one and uses that twist of misfortune as a means to serve his ends even if it means drowning an entire nation of over 16 million people in the process.

He is drunk with power but skillful and tactful in his execution of it. And like any effective dictator employs a team of illusionists and reality crafters to perpetuate the lie that has is his reign. The national radio, television and press corps combined form the core of his personal public relations firm. They are a much disciplined regiment and have been loyal to their paymaster.

In Cameroon, the national media is not an instrument of nation building. Its sole purpose is to glorify and celebrate a man whose sole preoccupation has been his own entrenchment in power. The idea of building a viable nation that can compete with other nations in the global economic and political realm is frightening to such a man. It is alien in his worldview and counterproductive to his motives.

So, every decree and decision is meant to tighten his grip on his subjects. The thought of a citizenry confident enough to demand what is theirs by right: freedom, liberty and the pursuit of happiness are not compatible with the Biya agenda. The idea of empowering Cameroonians threatens his reign; it is a thought that renders him sleepless. It is a pebble in his shoes.

This is where the issue of fear comes into play in the rusty machinery that runs Cameron. For Biya and his cohorts, fear is a reliable ally in their scheme to impose themselves on the country. It has become their weapon of choice in their assault on the collective psyche of Cameroonians. They employ it will face no judge or jury. In Cameroon, the men and women in uniform are above the law. In fact, they are the law. They arrest, judge, prosecute and execute.

Earlier this year, another instance of the brutality and excesses of the Cameroon police took place in Limbe, South West Province. A Cameroonian citizen but a resident in Germany was visiting relatives when one day he had an encounter with the local police. It would be his last encounter with anyone. A few minutes after a few words were exchanged he was lying in his own pool of blood, murdered. He had been beaten to death on the side of the road in broad daylight. No one intervened. No one can intervene. No one was held accountable and no one will. That is Biya’s Cameroon.

In Biya’s Cameroon riot police shoot live bullets at peaceful protesters.

In Biya’s Cameroon let it be noted for the record that in 2008, civilians can still be detained and beaten to death for verbal infractions with the police. How is this possible in this haven of peace and stability? It is possible because the man who has preponderance of power over all levels of power, Biya, has created the kind of police officer and soldier that serves his and only his interest, not the interest of the citizens they are supposed to serve and protect. The role of the soldier in Cameroon is to serve and protect the President’s interest. The military perpetuate his misrule and are paid generously. They are the first and last lines of defense against freedom in the battlefield of opinions and ideas in Cameroon.

It is their role, the military, to stuff the leechlike gods lording over Cameroon with the carcasses of protesting youth in this season of feasting. Their belches can be heard resonating from the damned walls of Etoudi across a landscape blighted with abuse of power, brutality, corruption, intolerance, lies, misrule and tyranny. They carry the laughter of the remorseless tyrant and his cohorts.

Their laughter is demented and nightmarish, one that rewards evil and celebrates vice. It is making exiles of a people. It is making beggars of a people. It is making thugs of a people. The stench of their vices is putrid. It is nauseating to the human soul. In their shortsightedness, the rulers of Cameroon pollute an entire people’s collective future as a compliment to an already tainted and bloodied past.

Geo-politically, Cameroon is within the French sphere of influence and enjoys some of the privileges that come with being a member of that unenviable fraternity. Biya has friends in high places. He owes his survival to those friends in high places. Like his brother, Idriss Derby in Chad and Omar Bongo in Gabon, he knows if push comes to shove, his friends at the United Nations Security Council will come to his aid—a booster in his toxic tonic.

Therefore it comes as no surprise that recently in Douala, forces of law and order in keeping with their oath reacted with brute force at peaceful protesters demonstrating against unjustified fuel price hikes, the banning of a popular radio stations and against an unpopular government bent on imposing itself on yet another generation of Cameroonians.

Between Saturday, February 23rd and Monday the 25th, five people have been killed in Douala and scores have been wounded. According to news reports, there was widespread looting and chaos in certain parts of the port city.

This time around no one is being fooled. Cameroonians are very familiar and intimate with the Biya agenda. They are fed up with it. Kenya is branded in their consciousness. They know that no constitutional reform in Cameroon could be intended to strengthen non-existent democratic values or institutions. They are not blind. They also know that reforms initiated by an unscrupulous regime could not be in their interest. They know it is only meant to keep Paul Biya and his cohorts in power. They are not numb and will react appropriately.

It is time for the Paul Biya era to be vanquished from our collective memory!

*Kangsen Feka Wakai is a Houston based writer and journalist. He is the author of Fragmented Melodies, a collection of poems available on

**Please send comments to [email protected] or comment online at www.pambazuka.org

Strife is a novel laden with, yes, strife! It is at once a family story, a national one and eventually a borderless one. The author, Shimmer Chinodya, through the Gwanangara family takes on the task of interpreting and explaining happening events first by revisiting the past to deal with the upturning, unresolved business. The spirits start talking through Kelvin Gwanangara:

‘I am Mhokoshi! I want my weapons back!’
‘I am Njiki!’ Kelvin snarls, in an old woman’s voice. ‘My spirit is roaming the forest.’ ‘I am Sabastin.’ Now a strange young man’s thin breaking voice. ‘I need rest.’
‘I am Zevezeve the porcupine. You shat and spat on me when I visited you.’
‘I am Edgar Tekere. I’m back from the war. I see blood everywhere.’

Dunge Gwanangara, after many years of living as a Christian is challenged to put aside Christianity and consult n’angas. He ends up making mistakes for he doesn’t really know how to, he’s been busy being a strict Christian. The unresolved issues only grow larger. More misfortune strikes members of his family. One of his sons becomes epileptic, another schizophrenic. Dunge’s wife—the moon huntress— hears voices. Eventually, it turns out that no one thing really works, and no one solution will come from Christianity or tradition, modernity or education, science or destiny. The past no longer holds together and science fails to offer a cure to the Gwanangara afflictions. Conflict heightens as one value weighs against another and the realization that choosing one path is no longer practical. The characters in the novel fumble about, grappling for the ‘way.’ In the words of the author, ‘Everything that can go wrong goes wrong…’ And what’s supposed to happen doesn’t happen.

The book has selfless characters who sacrifice themselves for others, and also selfish individuals who only want to depend on others, and even blame others for their misfortunes.

The most refreshing part of the novel is when the author exposes migrations and relations that link various people across Africa, rendering the current borders meaningless. The ordinary person is well integrated, it’s the elite who are confused and divided by national borders. The young, rural people have no ‘crossing’ problems, leaving Zimbabwe to go and work in Mozambique or Malawi, learn the languages there and speak them. An old woman is at ease to cross from Zambia and visit her relatives in Zimbabwe, (without papers) but the educated are lost in the legal requirements and the consequences of crossing borders without visas.

The Gwanangara family has relatives across borders and occasionally exchange visits. The sad aspect is that these visits are mostly triggered by moments of crisis; strange illnesses and death. Most of the characters are courageous and they strive to overcome the obstacles that try to pull them down.

Towards the end of the story there is a sense of ease, a mellowness softening the rough edges of strife. The Gwanangara family starts to bond, openly talking about themselves and each other without hiding behind masks. They bail each other out and hear each other out. Also, they discover the joy of involving themselves earnestly in other people’s lives. They attend the funerals, graduation parties and weddings with genuine concern and discover that some of their relatives are not as bad as they had seemed to be. ‘In fact, none of the Chivi people seem half as bad as we were made to think they were. Perhaps we should make a fresh start.’ There is a new understanding amongst relatives giving hope to open friendship and genuine love.

At the end of the narrative, Strife is not only portrayed as a family saga or a single community affair but an African one. Utilizing the drama form to conclude his story, Chinodya seems to suggest that almost every African no matter where the geographical divide must make choices as to what will work in the future and question the belief invested in science, bones or Bibles. There will be several schools of thought for influence and inspiration: education, medicine, destiny, tradition... But before arriving at a lasting solution, the past will keep calling, making coping in the present moment alone nothing but full of strife!

Weaver Press, Harare, 2006, pp 223

* Mildred K Barya is Writer-in-Residence at TrustAfrica (www.trustafrica.org)

* Please send comments to or comment online at http://www.pambazuka.org/

Pius Adesamni looks at the recent Raila Odinga visit with Obasanjo and argues that African ruling classes are so prodigious in the production of political farce that all one needs to do is read African newspapers for absurd realities that no African writer has as yet to match.

Give it to politicians, the military, and other professional hijackers of the state in Africa! They are able to squeeze the juice of comedy out of the stone of unspeakable tragedies they routinely visit on their people and the continent. The most unfortunate victim of the inexhaustible creativity of the African political class, their cynical mastery of the resources of the proscenium, is African fiction. The political class in Africa constitutes the most potent threat to the health of African literature. Simply put, our politicians are driving our writers out of business.

Why do I need to spend my hard-earned money on Wizard of the Crow and Petals of Blood when Raila Odinga and Mwai Kibaki have manufactured realities in Kenya that Ngugi wa Thiongo’o’s brilliant imagination simply cannot match? All I need is regular internet access to Kenyan newspapers to avail myself of a direct taste of Kenya according to her politicians.

Why do I need Chinua Achebe’s A Man of the People and T.M. Aluko’s One Man, One Matchet in my seminar room when the blood and flesh versions of Chief Nanga and Benjamin Benjamin in Abuja have turned Achebe and Aluko into dwarves in the business of fiction? The Nigerian ruling class is so prodigious in the production of political farce that all I need do is read Nigerian newspapers for quotidian realities that no Nigerian writer has the imagination to match.

That African politicians are constantly and permanently ahead of hapless African writers was brought home by two recent events. Ogaga Ifowodo, one of Nigeria’s best poets, wrote an essay in which he imagined a meeting between Mwai Kibaki and Umaru Yar’Adua. What did Yar’Adua tell Kibaki, Ifowodo asked? To create his hypothetical situation, Ifowodo deployed the full arsenal of his trade: sarcasm, hyperbole, allusions, and the like. At the end of the essay, Ifowodo was sure he had delivered his message effectively and unambiguously: the Nigerian presidency is so diseased, so morally compromised, that the possibility of the Nigerian government having a say in the Kenyan debacle can only exist in the realms of fiction and the most outrageous imagination. Given the rotten political pedigree of the people in charge in Abuja, Nigeria’s involvement was so improbable that Ifowodo treated it as fiction, something better left as material for the exclusive use of the African writer.

As is sadly often the case in Africa, Odinga, the politician, was miles ahead of Ifowodo, the writer. Odinga did not wait for Ifowodo’s ink to dry before hopping on a flight to Nigeria last week. His mission? Wait for it: to consult with Chief Olusegun Obasanjo (Nigeria’s immediate past president) and persuade him to convince Alhaji Umaru Yar’Adua, current president and Obasanjo’s puppet, that it was time Nigeria got involved in fashioning an African solution to Kenya’s political impasse! It has taken Ogaga Ifowodo more than twenty years of sustained production of brilliant poetry to establish his reputation as one of Africa’s leading users of the imagination. Raila Odinga and his Nigerian hosts have eclipsed this record in a couple of hours.

When I read about Odinga’s trip to Nigeria, I had a tough choice between laughing and crying. I settled for the former. To grasp the tragedy in all its unpleasant ramifications, one has to unpack Odinga’s company in Nigeria: Obasanjo and his Peoples Democratic Party (PDP) machinery. Of Chief Olusegun Obasanjo, the least said the better. Writing about Obasanjo here would turn this piece into an exposé on unbridled corruption and the defoliation of Nigeria’s destiny in two tragic installments: 1976 – 1979, and 1999 – 2007. Whenever tails are mentioned in a discussion, the toad hurriedly suggests changing the topic and moving on to other issues! So, let’s leave Obasanjo and move on to Yar’Adua and the PDP.

History’s final verdict on African political parties would be hard pressed not to record the PDP as the most vicious, most corrupt, and most visionless political organization ever to bestride the Nigerian – and African political landscape. It would be sheer travesty of justice if the National Party of Henrik Verwoerd and Pieter Botha fared worse than Nigeria’s PDP in the reckoning of history. Ever since its unfortunate formation, the PDP has been home to the worst elements of Nigerian humanity. Although it loves to delude itself as Africa’s largest political party, the truth is that the PDP is Africa’s largest assembly of funny characters with zero moral capital. Excellence in political thuggery, treasury looting, and election rigging are key attributes of membership and upward mobility in party ranks. It is significant that in a supposedly democratic dispensation, the PDP has surpassed Sani Abacha’s record of unresolved political assassinations. The rate of intra-party assassinations became so breathtaking at a point that the inimitable Wole Soyinka baptized the PDP as a “nest of killers”. Soyinka forgot to add that the PDP is also a lair of Africa’s most gifted thieves. To go through the list of party leaders – Party Chieftains in Nigerian parlance – is to be in stark contemplation of the tragedy of modern Nigeria: Olusegun Obasanjo (self-appointed Father of modern Nigeria), Olabode George, Ahmadu Ali, Lamidi Adedibu (stark illiterate, recently designated Father of the PDP!), Andy Uba, Chris Uba, and thousands of other birds of similar feather, looting the state dry in rigged political positions.

That these low-quality characters and their scions have hijacked the Nigerian state is a precise indication of the abysmally low depths to which Nigeria has fallen. Among the many sins of this dishonorable cabal and their dishonorable party, the 2007 election pretty much takes the cake. Nigerians are in agreement with the international community that the PDP’s 2007 electoral heist ranks among the worst in human history. It is unnecessary to rehash the details here. Suffice it to assert that Umaru Yar’Adua, Nigeria’s current president, is the morally compromised custodian of a purloined mandate who has been unable to rise above the debased values of his cabal and do the right thing. Rather, he has ignored the festering leprosy his diseased party has foisted on Nigeria while hypocritically making a show of his determination to cure negligible ringworm infections.

This is a snapshot of the kind of company Raila Odinga went to keep in Nigeria. The story of Nigeria’s sorry pass in the gangrened grip of the PDP cartel is globally ubiquitous: not even a blind and deaf kindergarten pupil in Siberia can claim ignorance of the Nigerian situation. What part of this narrative did Raila Odinga not understand? The ways of the African politician are truly perplexing! How did Raila Odinga arrive at the conclusion that Olusegun Obasanjo, Umaru Yar’Adua and his PDP government, morally compromised perpetrators of the worst electoral heist in human history, are in any position to advise him on the way forward in Kenya? How did he determine that Nigeria’s forty thieves deserve a place at the table of serious African conversations on credible elections, good governance, and democracy? Who are Odinga’s handlers in Kenya? How could all of them have missed the fact that the people he was going to consult in Nigeria practice a version of democracy that consists in assassinating your opponent or rigging your way to political office? Do we need to translate “nest of killers” to Swahili before Mwalimu Odinga can understand that simple expression? By going to consult the worst Nigeria has to offer, Odinga has spat on the graves of the Kenyans who have lost their lives so far and added to our frustration and helplessness as ordinary Nigerians.

Nigerians are in a particularly sensitive phase of their national life. We are a beautiful country of beautiful people who have had the extraordinary misfortune of being held hostage by the worst among us. Although we once contributed exemplary characters to Africa’s leadership pool during the nationalist and immediate post-nationalist eras, we have never known democracy in any real sense. The closest we came to it was on June 12, 1993 when ‘we, the people’ voted in the only free and fair election we have ever known. Our hopes and aspirations were quashed by the same vicious enemy-cabal that aborted our dreams of post-independence nationhood and have held us hostage ever since. Sometimes, this cabal comes in army fatigues; sometimes it wears flowing civilian robes but it is the same rotten organism that perpetually recycles itself. When people who should know better invite the worst we have to offer to the table, the wound cuts deep in the Nigerian psyche. It reminds us painfully of Frostian roads not taken. And in this case, we are much more certain than Frost of what could have been had the right people taken the roads not taken.

It bears repeating: the Nigerian state, currently held hostage by a dishonorable cabal and a bloodthirsty, kleptocratic political party, does not qualify to be consulted or invited to the table when good governance and credible elections in Africa are in the agenda. If Raila Odinga was so desperate for Nigerian advice, all he needed do was ask and we would have supplied him names of Nigerians who qualify to be at the table. Nigeria has more that a hundred million names that could have given Odinga advice from an eminently moral high ground since members of the dishonorable enemy-cabal are, thankfully, in the minority and in no way represent what we have to offer as a people. If Odinga had consulted serious people before embarking on his worthless trip to Nigeria, one would have given him such meritorious names as Wole Soyinka, Chinua Achebe, Ngozi Okonjo Iweala, Gani Fawehinmi, Patrick Utomi, Edwin Madunagu, Odia Ofeimun, Okey Ndibe, Omoyele Sowore, just to mention a few. These are among our very best, the kinds of people who still make it possible for Nigerians to defy the rape of their humanity by the jokers in the PDP and identify proudly with their nation.

If, however, Mwalimu Odinga insists on getting his advice on how to move Kenya forward from discredited African sources, we can also help him. Let him return to Nigeria and consult with all the corrupt PDP governors currently facing embezzlement charges. On his way back home, he may want to stop over in Libreville and Yaounde for consultations on credible democracy with Omar Bongo and Paul Biya. A stopover with Eugene Terreblanche in South Africa will spice up things nicely. He may then return to Nairobi and tell Kofi Annan that he has received superior advice from more credible sons of Africa!

* Pius Adesanmi is Associate Professor of English and Director, Project on New African Literatures at Carleton University, Ottawa, Canada. Apart from his academic work, Dr. Adesanmi publishes opinion articles regularly in various internet fora. He runs a regular blog for The Zeleza Post where this article first appeared. He has contributed to Counterpunch, Slepton and Chimurenga online.

** Please send comments to or comment online at www.pambazuka.org This article first appeared at The Zeleza Post.

Workers at the Ghazl el-Mahalla textile mill in Egypt staged a mass demonstration last Sunday, calling for the end of the US-backed regime of Hosni Mubarak. The textile mill is the biggest in the Middle East. Its 27,000-strong workforce has been instrumental in forcing the regime into making economic concessions.

The 2008 session of the CODESRIA sub-regional methodological workshops will explore the conditions for the employment and validation of qualitative perspectives in African contexts. To this end, the workshops will be open to all the social research disciplines. These disciplines are uniformly confronted with broadly similar difficulties of understanding social reality and the challenges posed by techniques of data collection and analysis, which, on account of their “qualitative” nature, are suspected by some to be seriously lacking in scientific rigour.

Without a legal counsel Darius Dillion, assistant to Senator Jewel Howard-Taylor, was on February 26, 2008, sentenced to six months imprisonment by the Liberia House of Representatives, for expressing his views on a bribery scandal in the Lower House. Dillion’s plea for a lawyer was ignored by the Lower House even though Liberia’s laws guarantee the right of an accused to legal counsel.

The 2008 session of the CODESRIA sub-regional methodological workshops will explore the conditions for the employment and validation of qualitative perspectives in African contexts. To this end, the workshops will be open to all the social research disciplines. These disciplines are uniformly confronted with broadly similar difficulties of understanding social reality and the challenges posed by techniques of data collection and analysis, which, on account of their “qualitative” nature, are suspected by some to be seriously lacking in scientific rigour.

The Africa Regional Sexuality Resource Centre (ARSRC) calls for applications to its Annual Sexuality Leadership Development Fellowship (SLDF) Programme. The Fellowship is scheduled to take place in Lagos, Nigeria from July 7th – 26th, 2008. The fellowship is structured to promote sharing of ideas, team building and collaborative work amongst participants in order to nurture relationships that last beyond the fellowship period.

http://www.pambazuka.org/images/broadcasts/peter_hallward_damming_flood.... Hallward, author of Damming the Flood: Haiti, Aristide and the Politics of Containment, talks over the phone with Jacques Depelchin from the Ota Benga Alliance for Peace Healing and Dignity, and visiting Professor at the Centre for Afro-Oriental Studies at the Federal University of Bahia, Salvador, Brazil, and Firoze Manji, founder and co-editor of Pambazuka News, about his book and the lessons of Haiti.
Peter Hallward's book “Damming the Flood: Haiti, Aristide and the Politics of Containment”, published by Verso Press in 2007, is likely to become a classic reference on the most recent history of Haiti, thanks especially, to a fascinating and informative analysis of the clash between mass-based and elite driven politics. In the fierce battle over and around which ideological lens should one use to look at and make sense of Haiti's most recent history, including the overthrow and kidnapping of President Jean Bertrand Aristide, Peter Hallward's book is a welcome counterbalance to those offered by both mainstream journalism and books such as Alex Dupuy's “Prophet and Power: Jean-Bertrand Ariside, the International Community and Haiti” published by Rowman & Littlefield in 2007.

A gel using anti-HIV drug tenofovir to shield women from AIDS has been proven safe for daily use and acceptable to women, study findings showed Tuesday. The study, conducted by researchers at the University of Alabama at Birmingham (UAB) and the University of Pittsburgh to test the gel's safety, involved 200 sexually active HIV-negative women aging from 19 to 50, of whom 64 percent were married.

About 650,000 or half of all children in Darfur do not receive an education, despite efforts by various organisations to provide schooling in camps and towns across the western Sudanese region, an international NGO said."Education is the foundation for economically viable and more peaceful societies. But the international community has been loath to fund schooling in conflict situations," Charles MacCormack, president of Save the Children US, said in a statement on 27 February. "This is shortsighted."

Tagged under: 349, Contributor, Education, Resources

Survivors of an earthquake that hit southwestern Rwanda in early February have complained that their shelter needs have not been adequately met, despite efforts to provide them with other basic necessities. "The painful day-to-day living conditions that we are currently facing remain largely forgotten, despite relief provided to us in days following the quake," said Gaston Minani, a father of five, who lost his home in Rusizi district.

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The full text of the agreement signed by Mwai Kibaki and Raila Odinga is available at the link below.

Pambazuka News spoke with Wangui Wa Goro, a public intellectual, writer, translator and academic and an Associate Fellow at the Institute of Human Rights and Social Justice at London Metropolitan University about the power sharing agreement reached by Mwai Kibaki and Raila Odinga on February 28, 2008. Pambazuka News readers will remember her for her incisive commentary on Kenya pre and post the crisis. We spoke about the implications of the peace-deal on the larger questions of peace and justice, the meaning of democracy itself, the continuing role of Civil Society Organizations and lessons for other African countries.

PAMBAZUKA NEWS: The power sharing deal has Raila Odinga as the Prime Minister and Mwai Kibaki remaining the President. We are not yet clear on exact day-to-day functioning of each – but what are your initial thoughts?

WANGUI WA GORO: I am glad that the parties have come to some agreement at the moment because it will ease the tension in the country. I am however wary because of the way in which we have witnessed the mediation process. I think that many Kenyans are skeptical about the goodwill of some in the process. As Kenyans, we are also aware of our capacity for duplicity and doubletalk ("ujanja").

PAMBAZUKA NEWS: Both Kibaki and Raila formed a coalition government shortly after the 2002 elections that collapsed and in way, the violence we saw was a direct result of their inability to get along – do you a see a difference this time? Will it hold?

WANGUI WA GORO: I think the fact that the process is being witnessed nationally and internationally by all will place a huge burden on those who want to cheat unlike before when “Memorandums of Understanding” were agreed behind closed doors. This is a significant difference between 2002 and 2008.

I am however still concerned that the Kenyan people should know the outcome of the election that just took place. These agreements could undermine our confidence in the mechanisms of democracy and the institutions for this. We are bowing to the will of individuals rather than to the will of our nation and this is wrong. I hope, therefore, that this arrangement is a transitional one. We are rolling back our attainment of multipartism which should provide checks and balances.

I think the loss of life and displacements we have witnessed should act as a wake up call for all of us and the world and if the two leaders are serious and actually work together, this may work. I still believe that the civil society, other political players and the international community should continue pressing for the delivery of the agreement in order for the transitional process and justice to take place. The hard work now has a framework as does the chance for a new constitution. Kenyans will have to work hard to heal the nation and to continue to seek peace, truth and justice. I hope that these processes can heal the nation. I pray that for this alone, that peace will hold.

PAMBAZUKA NEWS: Do you see a continuing role for the international community? Should there be a difference between African and Western pressure?

WANGUI WA GORO: No. I think that what should matter the most is what Kenyans want and the African and international pressure should reflect that will of the Kenyan people. I see a continued role of the international community in "supervising" the agreement and ensuring that Kenya does not slide into anarchy. This they can do by using the agreement to hold individuals and their parties to account.

I hope that The Kofi Annan Team remains with Kenyans for the duration of the Transitional Period in an advisory or consultative role to ensure that we remain within the spirit and letter of the agreements. I hope that Parliament will also take responsibility for running the affairs of the country and that Kenyans find mechanisms for engaging constructively with their leaders, particularly the civil society in an organized form. We have never been here in our history.

PAMBAZUKA NEWS: The civil society organizations have been agitating for an arrangement that would make peace possible. What should their role be in the post-peace deal period?

WANGUI WA GORO: The role of the civil society is now more crucial than ever. They will have to be the domestic monitors of the agreement and further, because of their knowledge and the way in which they have conducted themselves over the last two months, they will find an important role as a lobby which is not entrenched in the processes. They can engage constructively and this will be very important for the country. We have also seen the importance of their vanguard role in this process. There are many lessons to be learned here and I hope that unlike 2002, they do not let up.

PAMBAZUKA NEWS: A short question- Where are the people in this deal?

WANGUI WA GORO: That is precisely the point! I believe that the discussions with Dr. Kofi Annan are continuing on the longer-term issues this coming Friday. We should wait and see what is agreed then.

PAMBAZUKA NEWS: Moving forward - The Kenyan society has been divided in ways we have not seen before- probably not since the end of British colonialism. More than 1,500 dead, hundreds of thousands of refugees, not to speak of an economy in tatters – how do we repair the torn fabric?

WANGUI WA GORO: On the Kenyan society being divided for the first time, this is not correct. Divide and rule tactics were part of British colonial rule. Kenya has also had very difficult moments in its history such as the assassination of Tom Mboya when the so called differences amongst ethnicities were supposed to be very high. People were very hurt then.

And many other terrible things have happened to people like Pio Gama Pinto, Bishop Muge, JM Kariuki, Robert Ouko etc. and Kenyans can see patterns here which are not ethnically driven. Some of these leaders were asking fundamental questions about injustice and inequality. We have also had a coup d'etat in 1982 when many people died, and in 1984 many Kenyans were killed in the Wagalla Massacre. In 1992 many Kenyans were displaced from the Rift Valley and many were also killed - over 1500. And between 1982 to 1990 many Kenyans were jailed, tortured, killed and exiled. These traumas have continued since independence. I hope that this disregard for life and for Kenyans stops for once and for all. All of us are important and our lives are precious in equal measure.

You will also know that those who fought for freedom have died in abject poverty and without recognition until recently. We have to have a broader understanding of our history and not allow the distortions of "ethnicism" to blind us to the class dimension, corruption, poverty and disenfranchisement of the majority Kenyans of all ethnicities, cultures and religions.

PAMBAZUKA NEWS: Can we reflect on the role of Western democracy on historical legacies? Does the Kenya crisis suggest there is something wrong with Western democracy? What does African democracy look like?

WANGUI WA GORO: I think that there is a difference between the cultures of practice of "democracy" and what we understand as democratic principals. Democracies are built over time through good practice over years. There must be some of the values of what is called a "good society" which people seem to understand to be in the contract for democracy such as accountability, representation, transparency and the institutions and mechanism for delivering these such as the rule of law, independent institutions such as Parliament and the Judiciary which remove entrenched power from parties or individuals..

Now, I don't think we have seen African Democracy working at its best in Kenya or much of Africa because of the kinds of legacies and traditions and practices we adopted after Independence. You will know we inherited the Constitution and some of the practices from colonial rule, in our case from Britain. For instance, the police force was used to defend the state from the people and this culture has continued. We did not have a moment of reflection of the kind of nation state we might want for ourselves. This question of regional representation and distribution of resources for instance is one;, it was raised for debate but then shelved and ignored, and is at the heart of some of the difficulties we have today.

The philosophy of forgive and forget is another. Another is the power of the presidency which grew and grew since Kenyatta and became entrenched in the constitution because people became so frightened of him and the Presidency. This continued under Moi and in 1982, Kenya moved from a de facto one party state to a de jure one party state which really entrenched Moi's dictatorship.

PAMBAZUKA NEWS: Is it all about what the rulers want, not what citizens want…So we need constitutional reforms that speaks to the Kenyan political reality, for example?

WANGUI WA GORO: I think that is what has come out as a most over riding desire of the Kenyan people. But as you know, fine constitutions can be written, and in fact, the first Kenyan one was not that bad. It is having it implemented that is a problem. Britain for instance does not have a written tradition but it evolves rules and values through Acts of Parliament and the law. Kenyans can use this opportunity to enshrine the kind of nation they want and BOMAS began to address this issue. I think a new constitution will be very good for Kenya because KENYANS will feel that they own it.

PAMBAZUKA NEWS: What does equality mean to democracy? It is a word that is assumed to be already contained in democracy, yet we see nations with vicious inequalities call themselves democratic - your thoughts?

WANGUI WA GORO: On paper, Kenya has a Bill of Rights which recognises equality. But in reality, we have seen the day to day treatment of women, people with disabilities, people of "other" religions or "ethnicities" treated badly. In public, it is difficult to pass bills against violence against women such as rape. There are no policies on the aged and it is only recently that the rights of the child have come on board.

Words are meaningless if people do not feel protected from their historic and cultural vulnerabilities. Our laws have been couched in ambiguous terms such as both recognising civil law and common law. We are not aware of what these issues mean in a diverse nation state of different ethnicities and religious persuasions so you will have one Kenyan treated differently than another because of common law which recognises the different cultures. We also do not know about each others cultures so we are limited in our arguments for Kenyan universal values. Our democracy will be most tested and beneficial when we address these issues because they lie at the heart of our current disquiet over disenfranchisement from power and lack of self-determination.

PAMBAZUKA NEWS: Wangui, the question of whether Kenya should be a federal state has come up quite a bit - those for it argue that resources will be distributed better - those against it that it will entrench ethnic tension. Your take?

WANGUI WA GORO: I think that a federal state would be premature. I think that if local government was strong and there was less corruption, such a system could work. As it is now, some regions have been marginalised eternally in punitive ways and naturally they will want to have federal states. Our local government has also not been representative in the political sense or professional enough, similar to the public institutions which remain in a colonial and postcolonial time warp. They need to modernize to reflect the modern Kenyan and global world. Then we have this parallel system of administration of Provincial and District Officers who are powerful but not locally accountable. I think that these arrangements cannot foster democratic engagement when power is distributed through patronage. Appointment to senior positions has also been problematic as has been corruption and the allocation of resources.

PAMBAZUKA NEWS: How do we develop and implement a people's agenda?

WANGUI WA GORO: I think that the local issues matter a great deal to people. Their day-to-day lives. Having power and control over their own immediate destiny -which cannot be done by some centralized remote, and often middleclass or bourgeois administration. There needs to be genuine engagement with governance by the people, ways of holding their elected leaders to account and ways for having their voices heard and acted upon. As we have lived in Kenya, it has been hard in the past to have access to your elected leader and people are frightened of these people whom they elected. That is my recollection of Kenya as I knew it then.

PAMBAZUKA NEWS: Finally Wangui, what can countries like Zimbabwe and South Africa learn from Kenya? Or countries like Uganda or Ethiopia where Museveni or Meles might point to Kenya as a warning for playing around with the fire of democracy? Are there lessons to be gleaned across the board?

WANGUI WA GORO: I think we need to start thinking outside the box. I think the whole of Africa can learn from itself. There are lessons that point to the failures of the post colonial states from the North to the South. You can see the upheaval everywhere. There are particularities about each of our countries, such as the resilience of the pro-people cultures and their continuities. There are also longer traditions of institutionalization in some places like South Africa and the economic power of Apartheid is very deeply entrenched.

So we need to learn from all our cultures and see how we can improve on the particular. The cultures we cultivate are also important, such as the cultures of struggle, the cultures of fear, the cultures of solidarity. What has amazed me in these last few weeks is the strength of individuals and organizations in the civil society and the pro-people movements and their willingness to defend "the good of society".

I hope that Kenyans and our leaders are willing to give peace, truth, justice and reconciliation a try. It will be very difficult to heal our nation now that blood has flown. There is no turning back the clock and these hurts remain for a very long time. We must learn from the holocausts in our continent and elsewhere. Kenya is and can be a wonderful place.

*Wangui Wa Goro, a public intellectual, writer, translator and academic and an Associate Fellow at the Institute of Human Rights and Social Justice at London Metropolitan University.

**Please send comments to or comment online at www.pambazuka.org

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Lesbians from across Africa have called on African governments to stop treating homosexuals like criminals. The demand came as about 75 activists gathered at a conference in Maputo, the capital of Mozambique. The Coalition of African Lesbians called the conference to highlight discrimination across the continent.

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A Nigerian tribunal has dismissed both opposition petitions asking that President Umaru Yar'Adua's election last year be annulled. The panel of five judges unanimously rejected them, saying they did not contain enough evidence. Lawyers for both losing presidential candidates, Muhammadu Buhari and Atiku Abubakar, say they will take their cases to the Supreme Court.

Africa Democracy Forum is pleased to announce its Regional Training Program on Nonviolent conflict from 21st -26th April 2008 in Nairobi Kenya. This training will be organized in partnership with the International Center on Nonviolent Conflict (Washington DC,USA) and the Center for Applied Nonviolent Action and Strategies (CANVAS).

Kenyan elders demanded an apology from Washington on Thursday ahead of a planned protest over a controversial photo of U.S. presidential hopeful Barack Obama in traditional Somali dress. The picture, which appeared on a U.S. Web site, showed the Democratic frontrunner donning a white headdress and robes during a visit in 2006 to the remote northeastern town of Wajir.

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Charles Taylor's war crimes trial was adjourned on Thursday until Monday so the former Liberian President can rest on doctor's advice, a spokesman for the U.N.-backed Special Court for Sierra Leone said. "He wasn't feeling well a few days back," the spokesman said on Thursday. "The doctor said it wasn't serious but he needed some rest. He came to court yesterday and today but the defence counsel asked for an adjournment so he could rest on doctor's advice."

Providing HIV drug cocktails to people in their homes can cut AIDS-related deaths substantially in poor, rural areas of Africa, researchers said on Friday. A study in Uganda showed that hiring local health workers to help people stick to a strict regimen of drugs cut the number of AIDS deaths by more than 90 percent.

One year ago, Egyptian blogger Karim Amer was sentenced to four years' imprisonment for the "crime" of publishing on the internet material critical of Islam and President Mubarak. The then 23-year-old former al-Azhar University student was sentenced on 22 February 2007 and the Court of Appeal confirmed the sentence on 12 March of the same year.

With the number of reported cases of children raped in Zimbabwe surging more than 40 per cent in the last three years, the United Nations Children’s Fund (UNICEF) has joined with the Government and religious groups in an awareness campaign to fight the scourge. The Zimbabwean Ministry of Public Service, Labour and Social Welfare, the National Faith Based Council of Zimbabwe, and UNICEF have launched their Stand Up and Speak Out campaign against child abuse, aiming to reach more than six million of the African country’s citizens.

A major portion of the 200,000 people internally displaced within the Central African Republic (CAR) – due to fear of armed groups – are hiding in the bush not far from their homes and international assistance must reach them there, a United Nations humanitarian official has said.

With only one third of Liberians reaching the fifth grade of school and children less likely to read than their parents, the head of the United Nations Children’s Fund (UNICEF) has announced a $20 million programme to help rebuild the education system of the West African country, which was gutted during a long, brutal civil war.

The United Nations World Food Programme (WFP) has started distributing emergency food assistance to tens of thousands of people in Madagascar, where at least 73 people have died and almost 150,000 others have been left homeless after Cyclone Ivan battered the island nation last week.

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Kenyan leaders have agreed to work in a coalition government starting Thursday evening, chief mediator Kofi Annan has announced. The leaders are expected to sign documents of the historic agreement. This is the long awaited goods news after a period of uncertainty. Kenya sighed with relief as the two key protagonists President Mwai Kibaki and Raila Odinga finally settled to a coalition government with a pledge to build a stronger country.

Two hundred years ago last month (January 2004), the French colony of saint-Domingue on the island of Hispaniola became the independent nation of Haiti. Few transformations in world history have been more momentous, few required more sacri?ce or promised more hope. And few have been more thoroughly forgotten by those who would have us believe that this history has since come to a desirable end with the eclipse of struggles for socialism, national liberation and meaningful independence in the developing world.

The provincial elections officer for Manicaland has declined to institute an investigation into reports that a Zanu-PF legislator has allegedly helped ‘illegal aliens’ to register as voters. The MDC on Tuesday approached the head of the Zimbabwe Electoral Commission (ZEC) in Mutare, Colonel Moffat Masabeya, and informed him of reports that Zanu-PF MP for Chipinge south Enock Porusingazi, was involved in voter registration fraud.

The Zimbabwe Youth Network (ZYN) and the National Constitutional Assembly (NCA) have announced that there will be a huge demonstration at the Zimbabwe Consulate in Jo'burg on Wednesday, one day before another protest is due at the same location on Thursday. The Wednesday protest is being supported by numerous Zimbabwean groups, including the Crisis Coalition, Zimbabwe Political Victims Organisation (Zipovo), Civil Service Organisations Forum and both formations of the MDC.

The head of Zimbabwe's prison service has ordered his officers to vote for President Robert Mugabe and said he would resign if the opposition won next month's election, official media reported on Friday. The southern African country holds joint presidential, parliamentary and council elections on March 29 in which Mugabe faces former ally Simba Makoni and long-time rival Morgan Tsvangirai, leader of the main opposition Movement for Democratic Change.

A Nigerian rebel group from the oil producing Niger Delta accused the government on Friday of denying their detained leader access to lawyers and relatives despite a court order that he should be allowed to see them. Henry Okah of the Movement for the Emancipation of the Niger Delta (MEND) was arrested in Angola on September 3 and handed over to Nigeria on February 14. His detention in a secret location by Nigerian authorities has raised tensions in the delta.

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The UN refugee agency and its partners have established a new site in the West Darfur region of Sudan to accommodate up to 6,000 internally displaced people (IDP). A first group of 143 families, or about 500 people, are expected to move in on Wednesday.

The security situation may have improved in areas of Kenya hit by post-election violence, but many of the thousands of refugees who fled to Uganda are still too scared to return.

Human Rights Watch is seeking an Executive Director for its Africa Division. The executive director will be based in New York or Europe, but other locations considered. Oversight, strategy, high-level advocacy, fundraising, staff development and security, and editing reports to advance human rights protections in Africa. This position requires frequent international travel. Immediate vacancy.

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PLAAS is pleased to announce the launching of a new small grants project for action research on gender and land in Southern Africa: Securing Women's Access to Land - Linking Research with Action. In this initial phase, PLAAS is seeking Expressions of Interest led by community based organizations (CBOs) in collaboration with NGOs, research institutes and policy organizations for action research on women’s access and rights to land in Southern Africa (due by March 15th, 2008).

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An outbreak of acute watery diarrhoea (AWD) in and around the town of Belet Hawo, southwestern Somalia, has killed at least 11 people in the past three weeks, medical sources said on 28 February. "Eleven people have so far died in Belet Hawo hospital and the villages around it," Saaid Mohamed Samatar, a doctor with the Gedo Health Consortium (GHC), said.

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Eight Egyptian men who were arrested and forced to undergo HIV tests, and the subsequent torture of the two who tested HIV-positive, has unleashed a storm of controversy in a country where people still know very little about the virus. "You can find people who know what you are talking about when you talk about AIDS, but I could say that most people who live here don't know the difference between a person with HIV and a person with AIDS," said UNAIDS Country Officer Wessam El-Beih.

People living with HIV in Chad risk becoming victims of the explosion of violence in the capital, N'Djamena, in early February. During clashes between the army and groups of rebels from the east of the country, health services were damaged and many organisations working to fight the epidemic were looted.

Buyers of minerals from rebel areas of eastern Democratic Republic of Congo (DRC) should be punished under a United Nations arms embargo, a group of experts has told the Security Council. A five-year war in the vast Central African nation that ended in 2003 has left much of DRC's eastern borderlands a volatile patchwork of rebel fiefdoms and militia-controlled zones.

A culture of impunity is the root cause of Somalia's humanitarian and political crisis and unless the world urgently addresses it, war crimes and crimes against humanity will continue unabated, a civil society activist has told IRIN. "No one has ever been held accountable for these crimes," Marian Hussein Awreeye, chairwoman of the Isma'il Jimale Human Rights Centre, said.

One of the greatest challenges following the post-election violence in Kenya is to restore the physical and mental wellbeing of 150,000 displaced children, many of whom have witnessed atrocities and lost contact, in many cases permanently, with their families, humanitarian workers told IRIN.

Pambazuka News 348: Tribute to Fidel Cruz Castro

John Samuel argues that the opiates of new conservatism, fundamentalism and other forms of politics of exclusion- make a bad divine comedy of Politics and makes a tragedy of democratic process.?

??In the beginning there was word, word was with God and word was God. Then the Priest came to represent the Word and the God. Then came the sword. Sword was with the Prince. And sword was the Prince. Then prince became the state and State became the sword. Then came the trade. Trade was with the merchant. Trade was Merchant. Merchant became the Market. Market became the Missionary. Hence, the World was made of words, swords and trade. Word was spread through the sword. Words sustained the sword. Then trade helped to spread the word and the sword. Here began the divine comedy of words, sword and trade. Priests, Prince and Merchant ran the world with their words, swords and trade. This divine comedy is the mother of all politics.??

Politics is the dynamics of power-relations in a given society at a given point in time. Power relations often get channeled thorough and negotiated by social institutions. Historically, socio-cultural institutions like religion, clans, tribe and family played a very important role in channeling, mediating and negotiating power and political process. ??Divinity was evoked to legitimize and sustain power in the realm of religious institutions and religion often subcontracted such process to family by “legalizing” and legitimizing the most important events of human life- birth, death, and procreation through male-female relationships.

Religion created the soft-power through beliefs, knowledge, myths, rituals and institutions. Such a sense of soft-power was a pre-requisite to build hard power through the sword. Priest became the first ideologue of political power. He gave moral legitimacy for domination through patriarchy. The Brahmin, Mullah, Monk, or the Bishops interpreted the world and legalized the words- by making the norms, canons and law. Priests played multiple roles as philosophers, theologians, teachers, sorcerer and alchemists. Priests created the “order of things”. Priest was a necessity for the entry and sustenance of the Prince. The most common form of evident power was always the “physical” contestation to acquire and dominate. This gets institutionalized through weapons, army and war. Military provided the bull-work to dominate and sustain power for the Prince- from Darius to Alexander to the Romans, from Genghis Khan to Ottomans Turks, from Napoleon to Hitler, and from Stalin to George Bush!??

Power was legitimized by the Priests, disguised as philosophers or teachers, and sustained by the Military of the Prince. The hegemony at given time was managed through the process of creating consent (often through religious –social networks) and coercion (by the Military power of the Prince). Priest and the prince together made the Law and Order- where they combined the power of the word and the sword.??

With the emergence of trade, market, and surpluses, money began to play a role in shaping politics. Eventually the art of politics was managed by the Prince (with weapons and army), Priest (who derive authority from the divine) and the Merchant (who financed war). The entire colonial project and imperialist politics were driven by the old power trinity of the Prince- Priest and Merchant. They used trade, sword and bible to appropriate territories, markets, culture and human mind. In many ways religions and priests provided the moral and ideological framework to capture and dominate the world. Most of the major religions spread across the world either through sword or trade. Hence, the priest was an ideological necessity to give moral veneer to any act of atrocity and domination. All major religions have the smell of blood acquired through war and plunder at one point or other point in history. Patriarchy, totem and taboo and identity based contestation became the underlying factors to acquire, sustain and manage power relationships.??

Then the nation-state came. Prince, Priest and Merchants were not supposed to be in charge. “We the people” were supposed to be in charge of the modern manifestation of power. New institutional formations came into being to channel, negotiate and sustain power. That is how political parties came in as a modern social- and political institution, in the context of the liberal democratic politics and state. ??With the separation of the Church and State, a relatively secular democratic process emerged in many of the countries in Europe and other parts of the world. Secular democracy became the flavour of the month. Thus the priest and the merchant retreated to background of the political process. The emergence of the political parties helped to replace the old political nexus of Prince-Priest and the Merchant. In the process, the new power-elites competed with each other, in the name of various political parties, to capture and sustain the state power. Those leaders in the business of capturing and sustaining state power, through “democratic processes, became the modern day equivalent of the Prince.?????

In the course of democratic exercise of capturing and sustaining the state power, merchants once again came to the forefront as the financiers of the political parties and electoral process. This nexus of political elites and powerful corporate elites appropriated the modern state and institutions of governance. With the emergence of neo-liberal policy framework, the cash-rich corporate leaders began to influence political and policy making process through financing political parties, electoral process and through knowledge- media network. ??While this new nexus subverted the democratic process and appropriated the policy making process, political party leaders lost the moral authority to influence society or people. This made them increasingly dependent on religious institutions and networks to seek social legitimacy and to gather votes. They needed the blessings of Bishops- Mullahs or Swamis or Monks to sustain to their State power and electoral base. Thus, the priest too returned to the forefront of the political process.?

So the old nexus of the Prince, Priest and Merchants are back in their new avatar of the power trinity of political leaders- transnational corporations- new religious networks and leaders. In spite of secularism and democracy, religion refuses to fade away from politics (with their divine commissions, sanctions, authority and vested interests). Religious leaders and networks too adopted a marketing approach, using modern media, advertisement, high-tech networking and strategic influence to increase their power and presence. Military and market are still in charge in most of the countries in the world. In many cases, both the religious institutions and the military are in the business of discrediting, undermining and sabotaging political parties to sustain their power. Media often play a subservient role to Market and Religion- as both are sources of revenue. Instead of being the fourth-estate among the democratic institutions, Media has become the pimp of the new power trinity... They have successfully appropriated the state power and institutions of governance- by subverting the political process.??

The interesting thing is that most of the authoritarian military regimes do not touch religion and many a time they rule in collusion with religion or religious institutions. Such religious institutions or network are also well entrenched social network to channel power, to collect information, to manage, to control and to dominate through power-networks of the prince and the priests. The prince and the priest tend to seek validation and resources from the merchant to sustain the power. All three of the “power-characters” see political parities as a necessary modern evil! This new power nexus has either appropriated political parties as an instrument to capture state power or discredited political parties to directly capture the state power through military coup. ??Thus democracy has been reduced to a formal electoral mechanism or a farce. Democracy is often used as a mere veneer of legitimacy to capture and sustain State- Power. In fact, the priest is back in the form of new conservatism, in the form of vote-bank, in the form of new fundamentalism and in the form of new identity politics. As the political parties and leaders get seduced into the big money and corrupt practices, the religious leaders (Bishops, Mullahs, Swamis and Monks) tend to influence society through their media, social network and identity politics; harvesting on the new insecurities and paranoia in the context of consumerism, advanced capitalism and terrorism.?

Thus Politics itself is being turned into a Divine Comedy- where Priests once again return to the centre stage with their divine aura and new marketing techniques to become the king-makers in the postmodern world. Prince and Merchants get into in to a new power-sharing. In the process, state becomes subservient to market, with the blessings of the Priest. Citizens are reduced to consumers or believers- who are ready to buy and follow, who are ready to kill themselves or be killed for their beliefs. When the citizens are robbed off their sense of agency, most of the “mass” end up as the puppets of the merchant or priests and they dance to tune of the prince. This dancing of “mass” –alienated from the sense of agency- to the tune of Priests – to the tune of new conservatism, fundamentalism and politics of exclusion- make a bad divine comedy of Politics. It makes a tragedy of democratic process.?

It is high time to reclaim the state and democratic process from the new avatars of the old nexus of Prince-Priest – Merchants. It is also time to ensure that the Bishops-Mullahs Swamis and Monks do not make a divine comedy out of democracy.

* John Samuel is a human rights activist and is currently International Director of Actionaid, based in Bangkok.

**Please send comments to or comment online at www.pambazuka.org

The AU Monitor's Monthly Discussion Paper Series presents its current paper, based on the "Open Letter to Africa's Present and Future Leaders" written by the 2007 Archbishop Desmond Tutu Fellows. Among other recommendations, the letter urges "the establishment of a high-level African Union led campaign to fight tribalism and inequality in all its forms across the continent." Forum members are encouraged to contribute to the discussion and answer the proposed questions.

This week's AU Monitor brings you news from the African Union, where only half of its member states have ratified the Protocol establishing the African Human Rights Court. The Court's President Gerard Niungeko urges the remaining African states to ratify the protocol to enable "individuals and non-governmental organizations to approach the Court with their cases".

The second ordinary session of the AU Conference of ministers in charge of Youth (COMY) has called on the private sector to implement youth activities at national and sub-national levels in order for youth to play a significant role in the development of the continent. It was concluded that "Africa's victory against poverty, violence, insecurity and bad governance lies in the continent's capacity to empower the youth so that they could take control and develop its resources".
In other AU news, the AU Commission and the Japan International Cooperation Agency (JICA) will meet this week to exchange views on recent African developments, human security concerns and discuss ways of enhancing economic growth on the continent.

Mozambique, considered one of the strongest economic performers in Sub-Saharan Africa, will host the 43rd Annual Meetings of the African Development Bank (AfDB) in May 2008. The meeting will bring together 1500 participants and is being held on the theme: "Fostering Shared Growth: Urbanization, Inequality and Poverty".
In U.S.-Africa news, Ambassador Cindy Courville, the first full-time U.S. envoy to the African Union (AU), speaks of a growing U.S.-Africa relationship and highlights the monetary assistance the U.S. has provided for the continent.

While Abid Aslam reports on the recent visit of U.S. President George Bush to Africa as being a way to "polish his image and advance U.S. interests", highlighting both positive and negative U.S. initiatives in Africa, Horace Campbell outlines the motives behind Bush's visit as an attempt to coerce African countries to sign on to the proposed U.S. Africa Command (Africom). Campbell calls for activists to "oppose the plans for the remilitarization of Africa under the guise of fighting terrorism in Africa".

In regional news, the East African Community (EAC) Secretary General Ambassador Juma Mwapuchu has stated that the Kenyan situation has affected regional integration processes and has had ramifications on the entire EAC region. Ambassador Mwapuchu pledges that his organization will play a central role in resolving the political situation in Kenya.

Also regarding the situation in Kenya, a coalition of Kenyan human rights organizations have presented a Memorandum to the African Commission on Human and People's Rights (ACHPR), addressing concerns and recommendations to restore peace in Kenya following the contested presidential ballot of December 2007.

In environmental news, the Community of Sahel-Saharan States (CEN-SAD) recently held a conference on their "great greenbelt initiative", a 15 km wide greenbelt containing wildlife that can serve the region's economic interests as well as the development of a network of inland basins and other social infrastructure. Further, Peter Bosshard of International Rivers analyzes the potential downside to China's State Environmental Protection Agency's (SEPA) Equator Principles, highlighting that it could serve as a risk to regions with weaker environmental standards, such as Africa.

Finally, a recent reception of the African Capacity Building Foundation (ACBF) called for countries to intensify capacity building efforts by mobilizing existing resources, in order to increase development of the continent and end dependency on Western countries.

Blade Nzimande gives a comradely appraisal of Fidel Castro the revolutionary theorist, practitioner and internationalist.

The present void as exists in Kenya, says Annar Cassam, is very dangerous for it renders both the elections and the observer missions irrelevant and robs the voters of their democratic rights twice.

Nearly two months after Kenya's rigged elections and Kibaki's "victory" claim set the country on fire, there is one question that has been on everybody's lips and it has still to be answered.

How can it be that this "model" African country,this island of stability, democracy, good governance, economic excellence and humanitarian solidarity in an otherwise chaotic, conflict-ridden and backward part of the continent, can so quickly collapse into tragedy? And this as a result of rigged elections which take place all the time and all over the world, but seldom with such horrendous consequences?

This perception of Kenya being the exception, the model, is widespread, among Kenyans especially and in the outside world but is it really justified, is it not more fiction than fact?

It is difficult to square this image with one simple truth universally acknowledged, that, Kenya is one of Africa's most corrupt countries. Its history of state corruption is not a secret, nor is it complicated to understand, thanks to the country's vibrant and vigilant press and to well-documented investigation reports of major financial scandals, such as the Goldenberg scam (under Moi) and the recent AngloLeasing scam (under Kibaki).

For those who wish to know more about Kenya's endemic culture of corruption at the highest level,a seminar with John Githongo would be useful. Githongo is the former head of the country's anti-corruption unit, now living in exile in London, having fled Kenya in fear for his life in 2005. The myth about Kenya's economic status has long been promoted by representatives of the World Bank and IMF who imagine that Kenya, by virtue of its hosting the "most powerful economy" in East Africa and the UN Office in Nairobi, exists in some other parallel universe, far away from African realities.

However, the people of Kenya are now poorer than ever. According to the Financial Times, in 1990, 48% of the population lived below the poverty line. "Today, four decades after independence, 55% of Kenyans subsist on a couple od dollars a day"(FT.1/1/2008).

Since independence in 1963, the international donor community, led by the UK, has contributed some $16bn in aid. It is also under their watch that Kibera, so-called "the largest slum in Africa" has expanded and festered in the capital city where about 1.2mn people live without clean water and sanitation amenities, many of them without employment or adequate medical care. Vast amounts of Kenya's arable land are owned by the three ruling families,namely, Kenyatta,Moi and Kibaki. Half of the nation's wealth is in the hands of 10% of the population.

Kenyan MPs earn allowances amounting to tax-free salaries of more than $10,000 per month. This is a democratic model very few African countries can afford to emulate. The international community, so massively present in Kenya, has been complicit in fabricating the "model" country myth, to the detriment of the suffering of the Kenyans.The parallel universe complex referred to earlier afflicts the UN Office in Nairobi, the only UN HQ to be based in a developng country, the others being in New York, Geneva and Vienna.UNON is also the seat of two Specialised Agencies, UNEP (environmental programme) and HABITAT (human settlement) and to an ever-expanding network of international organisations, NGOs and commercial enterprises providing financial, policy and logistic support for the many conflict ad disaster-prone populations in the region.

But the plight of the ordinary citizens seems not to be in the mandate of the leadership of this privileged group of international experts who live in daily contact with Kenyans who look after their children, drive their cars, provide security for their property, etc. In the last 10 years, Kenya has become a major exporter of fresh vegetables and flowers to European markets. In the Lake Naivasha area, acres of land lie covered under green-houses where a water-intensive, high-tech industry produces millions of fresh roses to be flown to Holland (for very low prices). The environmental damage caused to local water resources and the hardship this means for the local rural population's ability to grow food crops is a case study for our experts.

Myths can take on a life of their own, unaffected by concrete realities which in Kenya are only too visible. The so-called economic success story should be seen in context. For, however impressive may be the gains on the Nairobi Stock Exchange, the tonnes of agricultural exports, the thousand of tourists, the millions of dollars in aid funds and the 6% growth rate since 2006, this cannot hide the misery and the humiliation of over half the population which used to live on $2 a day before the current breakdown.

It is time to re-consider the continued presence of the UN Office in a country whose government holds such a record of mismanagement and corruption ... and now of election fraud. Kenya's Central Bank, the main beneficiary of the money the UN and allied networks spend in the country will feel the loss,(the "UN business" is said to provide 20% of Kenya's annual forex earnings) but the UN's leadership must surely demand some basic standards of ethical behaviour from the host government, both for its own integrity and credibility and for the sake of the millions of Kenyans now in obvious distress and disarray.

As for the spread of democracy, the Kenyan debacle provides an opportunity for a fresh look at the role of observer missions which arrive in developing countries as watchdogs for the godess of free and fair elections. Is it really enough to fly in, observe, declare this or that and then vanish? Some serious attention needs to be paid to a code of ethics and follow-up mechanisms which can apply in situations where a mission's verdict on rigged elections is ignored and power is grabbed by the faudulent party.

The present void as exists in Kenya is very dangerous for it renders both the elections and the observer missions irrelevant and robs the voters of their democratic rights twice.

Finally, a word about the man who would be president for the second time. By having the elections rigged and then clinging to the trappings of power, Kibaki has shown an abysmal lack of moral principle and leadership. While the country self-destructs and his people turn on each other, while chldren are burnt to death, women and girls raped and many thousands become refugees in their own land, Kibaki has contributed strictly nothing by way of a solution. This is dereliction of duty and reponsibiity which is contemptible and which must be condemned. Kenya, after all is no man's personal property and elections, even when rigged, are not a passport to impunity.

* Annar Cassam is Tanzanian, former Consultant at UNESCO/PEER Nairobi and former Director, UNESCO Office, Geneva
** Please send comments to or comment online at http://www.pambazuka.org/

February 25, 2008, is exactly 24 years since the horrific massacre that took place when the Kenyan security killed over 400 Somali men. Today, we are submitting a memo to the Kenya High Commission in Ottawa at 415 Laurier Avenue East Street from 11:00 am - 12:00 pm. This is to mark the 24th anniversary of the Wajir Massacre. This act of genocide occurred in 1984 in Wagala near Wajir. The massacre itself occurred following the rounding up of five thousand Somali men and their removal to the Wagala air strip, while their homes were being burnt to the ground. The men were detained within a barbed wire enclosure over a four day period, forced to strip and denied food and water. The massacre has been devastating to the morale of Somalis, the majority of whom are too intimidated to take any action in case of further reprisals.

To the Somalis, the Wajir Massacre is one of the gravest in a sad history of brutal massacres, including Malkameri in 1996, Garissa in 1980, Madogashe in 1982 and Bagala in 1989. Since none of these massacres has ever been investigated, the pattern of repression of the Kenyan Somali people continues. 

Hundreds of families of victims of the Wajir Massacre are in the Bula Jogoo area of Wajir and are still in a state of destitution depending solely on relief aid. They have never been compensated for the massacre by the Kenyan government. At the time of the Wajir Massacre there was an international outcry and many western countries showed their concern and protested to the Kenyan government. Among them were Canada, Britain, United States of America, Sweden, Denmark, France, Germany, Norway, Finland, Australia, Austria, Ireland, Switzerland, Netherlands and Belgium. The Kenyan government has, for the first time, admitted that the horrific Wajir Massacre occurred sixteen years ago and that hundreds of ethnic Somalis were killed in the Wajir district in the northeastern province of Kenya during this massacre.

We, the Kenyan Somali Community of North America, are calling on the Kenyan Government to take the following actions immediately:

- Appoint an independent commission of inquiry into the Wajir, Garissa and Malkameri Massacres. - Compensate the bereaved families of the 381 people that the Kenyan government admitted had been massacred by its security forces.

- Immediately bring to justice those who were responsible for these heinous crimes

For more information contact Abdi Omar Chairperson Kenya Somali Community of North America   (613) 728 2355 or (613) 736 1789 - Email: [email][email protected] 

The Global Zimbabwe Forum would like to express its dire concern at the current state of the preparations for the forthcoming harmonized elections that are due to be held in Zimbabwe on 29th March 2008.

We would like as Zimbabweans in the Diaspora, to state in no uncertain terms our unequivocal stance on the following issues:

The outcome of the forthcoming elections will be highly compromised by the fact that over three million eligible voters who are now living outside Zimbabwe will be excluded from participating in the process. We believe that the exclusion of the Diaspora vote is a fundamental flow that brings the credibility of the elections into question.

We also note with concern the rather inconclusive nature of the SADC mediation process that was being led by President Thabo Mbeki. Should Zimbabweans expected more from this rather protracted process.

We further call upon SADC and Africa in general to ensure that the elections are held in accordance with the expectations of the SADC Protocol on Elections that was adopted in Mauritius in August 2004.

We urge all the interested political parties and independent candidates in the forthcoming elections to promote a spirit of peaceful election campaign process. Political violence must be condemned unconditionally.

We endorse current efforts to mobilize some Zimbabweans in the Diaspora especially those living in the SADC region to return home and vote in the forthcoming elections.

While we respect the individual members' preferences of candidates of their own, we do not endorse any candidates in the elections since we are a politically non-partisan organization but urge the Zimbabwean electorate to vote for a candidate who will seek to promote the democratic ideals of Zimbabwe especially the interests of the diverse Diaspora community.

We urge all Zimbabweans at home to go turn out in their numbers on 29th March and fully exercise their right to elect the leaders of their own choice.

Issued in Johannesburg on Monday 25th February 2008 by

The Global Zimbabwe Forum c/o The Zimbabwe Diaspora Forum 4th Floor, Noswal Hall, Braamfontein Johannesburg, South Africa Tel/Fax: +27113393629

Jegede Ademola Oluborode makes a case for human rights being a collective responsibility everywhere all the time

As an activist, one of the most pressing concerns which have agitated my mind in recent times is the way and when human rights issues evolve for national as well as international attention. Quite frequently, I have been tempted to question the agenda of these issues by asking the following: Whose issues are they? And how involving and timely is the process of defining, identifying, building consensus and designing interventions on the issues?

I am governed in this skepticism because apart from being unimpressed by the timing of human rights issues, I have been bordered by the response of political leadership to issues of widespread human rights significance and traumatized by the attention given to less significant issues being glamourised as most significant. In the many times that I have done this, I can not help but to notice that relevance has often been compromised for glamour. Indeed, more often than not, the agenda for human rights issues is dominantly the “King’s Agenda and not people oriented”! Sad enough, this trend has also found its way into the global stage.

I will make my self clearer with a story I have thought out for this purpose! For the sake of this story we will assume the existence of a Kingdom, a King and a fierce Lion. Let’s go now into the storyline!

Once upon a time, the subjects of a kingdom converged to seek the gracious audience of the King on the issue of a fierce lion which comes attacking at will, maiming lives and killing many in the kingdom. The king granted them an audience. Having listened to the concerns and comments so movingly related by the people about the strange lion, the king proceeded to ask their spokesmen “where is the Lion?” To which the entire people replied “it has fled away.” Then the King said “if the Lion has gone, then there is no trouble because “the trouble has gone.”At this stage, the king’s officials requested the people to leave the palace. Bewildered and disappointed, the people dispersed.

The Lion continued with its preying and subsequent reports on its attacks met with the same question and response of the king “where is the lion”, “if the Lion has gone, then there is no trouble because the “the trouble has gone.”

One fateful day, the king’s only son went on a royal visit to a neighbouring village. As providence would have it, the Lion came attacking once again and on that occasion, it was the one and only son of the king who fell prey to the ferocious animal. Shocked by the incident, the people’s initial challenge was how to inform the King about the tragedy as they were afraid of his possible reaction and wrath. But they summoned the courage to make the decision about informing the King.

As usual, they arrived at the palace to request the audience of the king who came out in the full regalia of a happy ruler to attend to his subjects. Now, listen to his royal majesty’s first comment “hope it is not the Lion again because you will only have one response from me which is, if the Lion has gone, then there is no trouble because the trouble has gone.” The spokesmen of the subjects said “Long live the King, you are right, it is the Lion, and it has eaten up your one and only son.” The King shouted wild in response “TROUBLE HAS COME!”

Any time political leadership, whether national or international, moves the nation or world around an issue; let’s bother to inform them that we hope it is not their “only son who has been killed”. Let us go further to ask them about how seriously the issues affect so many. Indeed, quality and positive human rights activism lies in being able to foresee issues and take steps to check them, for the fence around the hill is better than an ambulance in the valley-prevention is better than cure!

* Jegede Ademola Oluborode is a legal practitioner and a human rights activist in Nigeria.

**Please send comments to or comment online at www.pambazuka.org

There she is, dead again,

that grandma with her jowls

and battered cardigan,

her headscarf and her

grainy backstreet photograph.

From week to week

her image stares to haunt us.

It’s the text that brings her

sharply into focus:

Loving mother of…

The grandma of…

An in-law through some cousin

to a councillor from such

and such a ward…

And, yes, the family will meet

at somewhere rural

and the hearse will leave

from such and such a Home

at 10a.m. (not prompt), proceed

to some small church

where she will Rest in Peace

Forever be Remembered

when Promoted to His Glory…

For us all, the same old story.

But her age in days like these,

her stunning age. Indeed,

the obit’s whole normality

earns which: our envy? Praise?.

*Stephen Derwent Partington, is the Kwani? poetry editor and a member of the Concerned Kenyan Writers Initiative.

**Please send comments to or comment online at www.pambazuka.org

Blessing-Miles Tendi argues that because Britain lacks the moral authority to comment on or interfere in Zimbabwean affairs, it would serve the Zimbabwean search for freedom and justice by keeping away.

Since 2000, Zimbabwe’s Robert Mugabe government has cast the Zimbabwe crisis as a struggle by Britain, an ex-colonial power, to re-colonise its former colony by supporting and funding the opposition Movement for Democratic Change (MDC) party. Britain has blindly walked into Mugabe’s anti-colonial trap consistently, which has exposed Zimbabwe’s internal opposition to harmful labels such as ‘sell-outs to the imperialists’.

Britain has expressed its frustration with Southern African leaders’ unwillingness to censure Mugabe publicly and to force him into retirement. A number of factors explain Southern African leaders’ stance on Mugabe and chief among them is that for a long time the MDC was distrusted by regional leaders and perceived as sell-outs to new-imperialism. Britain bore responsibility for this false perception of the opposition in Zimbabwe because its anti-Mugabe stance made Zimbabwe’s opposition easy prey for Mugabe’s anti-colonial constructions. Britain is partly responsible for the failure of a democratic opposition to replace the undemocratic Mugabe in elections since 2000.

Mugabe has also proved adroit at articulating British double standards on global human rights promotion to bolster his refutation of Western criticism of his government’s human rights record. Britain dilutes its moral authority when it calls for its national cricket team to boycott tours of Zimbabwe because of the country’s poor human rights record but remains silent when its national team tours Pakistan, which is also a grave human rights violator. Britain’s condemnations and targeted sanctions against the Mugabe government would command more moral authority if the same human rights standards were applied everywhere evenly. Failure to apply human rights standards evenly results in staunch claims to sovereignty in the non-Western world. The danger lies in the fact that some of these claims are merely pretexts for internal repression – something Mugabe is guilty of.

After Britain’s involvement in the illegal 2003 invasion of Iraq its moral authority is at its lowest ebb internationally. Thus, it is breathtakingly naïve for the Foreign Secretary David Milliband to insist, as he did in Oxford this month, that despite Britain’s failures in Iraq, Britain has ‘a moral duty’ to intervene in undemocratic countries – and by force if necessary – in order to spread democracy internationally. Very few countries still look up to Britain as a champion of human rights and democracy, and none in Southern Africa will countenance its involvement in their internal affairs. ‘We are tired of being lectured on democracy by the very countries which, under colonialism, either directly denied us the rights of free citizens, or were indifferent to our suffering and yearnings to break free and be democratic’ – remember these utterances by the Tanzanian government, one of Britain’s favoured donor recipients in Southern Africa, in 2004?

Britain has, as a starting premise, the logic that its modern day standing as a developed democracy automatically confers the moral authority to censure what it considers to be less democratic countries such as Zimbabwe. But its flawed history of intervention and interference in Zimbabwe has left it with little or no moral credibility there. Britain granted Rhodesia’s white settler community ‘responsible self-government’ in 1923. However, the country remained a British colony and Britain retained the right to veto legislation affecting the black African majority. Rhodesia’s white minority passed various laws that subjected the blacks to treatment as subhuman. Not once did Britain exercise its veto power to strike down Rhodesia’s dehumanising and racist laws.

In 1965, Rhodesia severed ties with the British crown by declaring the Unilateral Declaration of Independence (UDI). Britain was called upon to use military force to rein in the rebellious UDI government’s perpetuation of white minority rule. Prime Minister Harold Wilson ruled out the use of force. He chose to impose sanctions and declared that the UDI government would survive the sanctions for no more than 6 weeks. Rhodesia weathered the sanctions until black majority rule was attained in 1980, after a peace settlement a year earlier, which brought to an end one of the most bloody and bitterly fought liberation wars in Africa.

In the 1980s, Britain venerated Mugabe while he massacred 20000 civilians in Zimbabwe’s Matabeleland province. The reason? According to Roger Martin, Deputy British High Commissioner to Zimbabwe (1983-86), ‘no British government wanted a couple of hundred thousand British citizens appearing with cardboard suitcases at Heathrow, the sudden expulsion of whites if we had pulled the rug on the aid [to Zimbabwe] and as it were denounced Mugabe [for the massacres].’

In spite of assurances Britain made to the Mugabe government at independence, to fund the redress of racially biased land distribution in Zimbabwe, in 1997 it declared that it did not accept ‘a special responsibility to meet the costs of land purchase in Zimbabwe’. 3 years later a violent programme of land seizures from white farmers without compensation began to unfold. Zimbabwe is what it is economically today partly because of these land seizures.

Foreign Secretary Milliband has called for international monitoring of Zimbabwe’s 2008 elections, saying conditions for the poll are ‘far from free and fair’. But Britain should be the last to speak out and it should desist from prejudging the forthcoming elections publicly because this is exactly what Mugabe wants Britain to do. Already, Mugabe has said his party’s 2008 election campaign will focus on resisting Britain’s regime change agenda in Zimbabwe. Mugabe has set his anti-colonial trap for Britain and if Milliband’s comments are anything to go by, Britain is walking into it once again. Britain would better serve the struggle for democracy and human rights in Zimbabwe by taking a back seat in the country’s elections next month because it has no moral authority in Southern Africa. Groupings such as the European Union and the Southern African Development Community should take the lead not Britain because it risks aiding Mugabe’s re-election bid.

*Blessing-Miles Tendi is a researcher at Oxford University.

**Please send comments to or comment online at www.pambazuka.org

To the NCBL, to Mark P. Fancher (principal drafter of Africom threatens the sovereignty, Jeffrey L. Edison and Ajamu Sankofa, the editor, and to all those who comprehend what "interconnected" is all about:

First, thank you for this enlightening information in the form of your article. This is powerful stuff, and I am sorry to say, all too familiar to me. My knowledge of American history and of African history is rudimentary, but I certainly know enough to hear a familiar pattern revealed by your report.

We have long ago run out of pages on which to chronicle the litany of horrors committed against African peoples on and beyond the African continent. (This could be said for many parts of the world, but none more dramatically than the African continent and it’s peoples.) I mean, if we really are all connected, and if our fates ultimately lie in our own hands and in our ability to act on this connection, then it should be clear that the so-called spiritual high road is actually the fastest, cheapest and most effective way to create a truly sustainable world economy. And, if we believe the overwhelming majority consensus of science, aren't we all literally descendants of Africa?

This is tough for some people to embrace, but I never understand why. Our mis-guided, myopic, and divisive notions of nationality might be better focused on how we are all members of a greater, integrated, interdependent family, simply living in different parts of the world. And please, could we do this sometime BEFORE we create the NEXT world-wide crisis of our own making?

“Ain’t it time we look to ourselves to assess
if we are wisely using the powers we possess?
Ain’t it time we took our visions seriously
and embrace the common ground of our humanity?
Ain’t it time for our actions to add up and be
a wave of our wondrous diversity?
Ain’t it time to sleep with and make love to our dreams
Until our dreams become our reality?

Ain’t it time?”

So yes, I get your point.

That’s why I do what I do. Along with Senegalese nationaI, Mr. Massamba Diop, (tama drummer with Baaba Maal) I am the co-founder of the Senegal-America Project.

This project is about how the music can sound and how the world can look when we realize that we are actually all connected.

Maybe we have something in common here? I’m sure of this: The friends we make, up close and personal, doing our projects one-on-one are the medicine against the poison of ignorance and self-defeating greed. We do our work; music, education, health and social issues, art, all for our mutual, immediate and long- term benefit.

This may be pushy, but hey, we could use some help.

Oh we’re doing amazing things, it’s just that we are going slower than we are capable of going. It’s all grass roots, people-oriented work. Things like concerts and workshops in schools in America and in Africa, to get young students in the mid-set of realizing their issues are shared by others their age on the other side of the world…and that they can begin to create and work on projects that address these issues together. Things like money and resources to build and supply school buildings, mosquito nets to prevent malaria, arts exchange projects to show how something they do in their world can change the environment of a friend they’ve never met, who lives thousands of miles away.

This is the medicine against Africom, and we have it in vast supplies. Everyone wants to be part of this. We could use a little help to put it all together in an even more effective way.

Check out the Senegal-America Project at the site of our non-profit arts organization: http://www.arts-are-essential.org/senegal.about.php

You can also go to my web site and read my take on the Senegal-America Project. It's:http://www.tonyvacca.com/senegalamerica.

Pambazuka News 350: Even in peace the war on women continues

Kofi Akosah-Sarpong argues that the key challenge for African leaders to work with states created by Europe in a way that they are able to appropriate the various ethnic groups’ histories and traditional values that form their nation-states, for peace and progress.

"We have met the enemy and he is us," Pogo

The December, 2007 presidential elections troubles in Kenya that saw over 1,000 people killed reveals the unresolved “rage” of Africa’s ethnicity, as the Polish-born novelist Joseph Conrad will tell you in his famous “suppressed rage” phrase that fits some of Africa’s deadly ethnic conflicts. Despite attracting charges of racism and paternalism in the “Heart of Darkness,” Conrad’s observation of Africa mired in something primal and savage may be as relevant as practicable in certain ways as some African ethnic conflicts and bad governments show.

Some of the ethnic conflicts and some of the bad governments tell Africans that the central issue of genuine consolidation of their nation-states isn’t well formed and that it isn’t whether the African nation-states weren’t created by Africans or in the ensuing creation by the Europeans some ethnic groups are thought to be incompatible as some Nigerians will tell you of some of the 250 ethnic groups that form their country. The key challenge is how African elites can work with their European creation in such a way that they are able to appropriate the various ethnic groups’ histories and traditional values that form their nation-states for peace and progress. For scholarship and research, as Daniel Tettey Osabu-Kle makes clear in “Compatible Cultural Democracy: The Key to Development in Africa,” part of the solutions of resolving some of the perennial African ethnic tensions and conflicts lies in “using modified, indigenous political structures and ideologies.”

In Ghana, the Konkomba and Bimoba, among some few groups, have been having on-again, off-again bloody conflicts. Still, in Ghana the Ewe ethnic group of the Volta Region, some of which groups have suffered some bloody chieftaincy conflicts recently, feel hated within the nation-state and one of their traditional rulers, Agbogbomefia of the Asogli, Togbe Afede XIV, has observed that not only the ideals of good governance can cure long simmering tribalism and ethnicity. In eastern Democratic Republic of the Congo (DRC), the story is as fearful and bloody today as Conrad’s 1902 “Heart of Darkness,” which was set in the DRC.

In Central African Republic, the ethnic conflict is so bad that it appears it has become a "forgotten emergency," country suffering from “more than a decade of political instability.” In Chad, in mixture ethnic conflicts, family feud and oil windfall over 100 people have been killed in the past weeks. In Nigeria, Africa’s most populous country with 250 ethnic groups and over 800 dialects, ethnic conflicts in some of the regions has become a daily diet and some Nigerians think their country is ungovernable. With nearly two million displaced people living in squalid camps and thousand killed, Sudan’s ethnic conflict ridden Darfur region is as true as Conrad’s character.

Once again, Kenya’s election-influence ethnic conflict reveals the weak foundation of the African nation-state. Despite its pretensions, as Robert Calderisi, author of “The Trouble With Africa: Why Foreign Aid isn’t Working,” recalls, from start, Kenya, if its troubles are viewed from the bigger picture, hasn’t been as cool as the uninformed thinks - its foundational ethnic structures weak. In the 1950s, in the land war among the Kikuyu ethnic group called the Mau Mau Rebellion, some 50,000 people were killed. In an assassination that traumatized Africa, Tom Mboya, a rising politician of his age group was killed. For fear of ethnic conflict, Nairobi, the Kenyan capital, was virtually shut down for three days when President Jomo Kenyatta died in 1978.

Still, to avoid ethnic conflict between the Kikuyu, who have ruled Kenya since independence in 1963, and the Luo, their main rival, as Calderisi argues, the ruling party, KANU (Kenya African National Union), chose an interim leader from a small group, the Kalenjin, Daniel Arap Moi, who ruled for 24 years. In a pattern where watchers argue reveal Kenyan leaders brewing ethnic conflicts during election periods to suit their political whims and caprices, in 1992 and 1997, in the western Rift Valley and along the coast, bloody conflicts were common feature, disrupting one of Kenya’s sources of income, tourism.

The Kenyan ethnic conflict also shows that for the past 50 years Africans have suffered from bad leaders who either have weak grasp of the traditional values wheeling their nation-states or do not understand their nation-states, from within their foundational traditional values, or do not care about their people’s peace despite their long-suffering and fatalism. But how durable is African peoples’ peace? Calderisi argues that in the 1990s as some of Africa’s states such as Sierra Leone, Liberia, Somalia and Zaire (DRC) smoulder, “eight in ten Africans were still living in peace. But it was false peace.”

Africans’ false peace emanates from the fact that their traditional values do not technically drive their nation-states’ progress but rather their ex-colonial ones, and in the ensuing confusion, creating false development processes among the over 2,000 ethnic groups with their over 3,000 dialects that form Africa – and creating all sorts of conflicts, some of which tension dates back to pre-colonial times, with the slightest mishap as the recurring ethnic conflicts in some parts of northern Ghana show. The false peace and deadly conflicts also show an Africa which two solitudes – the traditional and the ex-colonial neo-liberal/Western – not reconciled enough to harmonize the two Africas for peace and progress, as George B. N. Ayittey argues in “Africa in Chaos.”

In most of the 1980s, and good part of the 1990s, as African nation-states face severe crises and appear to be crumbling because of the rupture between ex-colonial legacies and African indigenous values, the London, UK-based African Confidential newsletter (January 6, 1995) explains that “There are signs everywhere that the era of the nation-state is fading and nowhere is this clearer than in Africa, where its roots are shallowest. The awkward marriage of the ‘nation’ in the sense of an ethnic coalition and the ‘state’ as the principal source of political authority is coming under pressure from above and below.” The fact is, the roots of African nation-state are not shallow, for it stands firmly in African traditional values. What is shallowest is the “state,” as ex-colonial creation, not skillfully and properly weaved into the “nation” as a development project.

How incompatible is the African state and the African nation, structurally and developmentally, is captured in Joshua B. Forrest’s investigative work “Subnationalism in Africa: Ethnicity, Alliances, and Politics.” Forest makes the case that the emergence of Africa’s subnationalism movements today, despite the near-commonality of African cultures, aim to rally political power as a way of seeking territorial autonomy within a particular nation-state because of either power issues as is seen in Kenya or natural resource problems as was seen in Sierra Leone or developmental inadequacies as Sudan show.

In a way, as Jeffrey Herbst analyses in “States and Power in Africa: Comparative Lessons in Authority and Control,” the problem of state consolidation from the pre-colonial phase, through the short but intense interlude of European colonialism, to the modern era of independent states, is riddled with misunderstanding and many unresolved issues by African elites. As Kenya, Sudan’s Darfur, Central African Republic, the Niger Delta of Nigeria, eastern Democratic Republic of the Congo, among others, show, Herbst's makes bold analytical case that the conditions now facing African state-builders is to work to resolve what had existed long before the European colonialists came to Africa.

While former United Nations chief Kofi Annan, the African Union and the international community may work to douse off the Kenya election-fueled ethnic conflicts, the underlying challenge is how to stem off the country’s self-destruction in the long haul. That may involve not only Annan and the international community, whose work will soon end, but the appropriation of Kenyan/African traditional values and institutions, as George Ayittey argues in “Indigenous African Institutions,” into resolving the long-running tensions and conflicts that pre-dates Kenya that will make the over 70 distinct ethnic groups that form the Kenyan nation-state feel good.

The idea isn’t only to avoid “ethnic rage” disguised under false peace but also as Pogo, the Walt Disney cartoon character, says, "We have met the enemy and he is us" – that’s the understanding that Africa’s troubles, as George Ayittey explains in “Africa Betrayed,” should start from its elites’ bad behaviour and their inability to understand the continent from within its traditional institutions and values. And that makes the African’s so-called enemy himself/herself first and any other second. The hard reality is that either in the Kenyan elections or the Togolese elections in 2005 that saw over 800 people killed, as Thomas Spears argues in “Neo-Traditionalism and the Limits of Invention in British Colonial Africa,” Africa’s ethnic conflict has much to do with Africans’ pre-colonial conditions as much as its colonial and post-colonial circumstances.

*By Kofi Akosah-Sarpong is a journalist with the Expo Times Independent Sierra Leone.

**Please send comments to or comment online at www.pambazuka.org

Neo Simutanyi and Owen Sichone argue that Zambia's Ambassador to Libya, Mbita Chitala was fired for calling on African leaders to consider the immediate establishment of an AU government as opposed to the gradualist approach favored by the Zambian government.

On 31st January 2008 President Levy Mwanawasa dismissed Zambia's ambassador to Libya Mbita Chitala for having written an article entitled "The Federal Union of African States Must be Established Now" published by The Tripoli Post. The article written in a private and personal capacity is alleged to have caused 'untold embarrassment' to President Mwanawasa as it contradicted Zambia's position on the African Union (AU) government. It was further alleged that Chitala's article effectively undermined the candidature of Ambassador Inonge Lewanika who was vying for the post of Chairperson of the AU Commission.

On 7th February, 2008 Foreign Affairs minister Kabinga Pande said that the Zambian government was not opposed to the establishment of a United African States of Africa, but advocated a 'gradual and incremental approach' as opposed to the immediate establishment of an AU government. Further, Pande described Chitala's article as having been 'ill-informed, blatantly mischievous and very undiplomatic'.

It is important to look at Mbita Chitala's ideas on their own merit. People should not be cowed into silence by the fear of being dismissed from their positions by politicians. While it is understandable that President Mwanawasa has the right to hire and fire those he appoints, every human being has the right to think and express their views freely and there is no doubt as to which is the more important human right. It is surprising that Chitala is being forsaken even by some of his close friends who have distanced themselves from him. Some over-zealous ones, such as MMD spokesperson Benny Tetamashimba, have even called for his expulsion from the party. Is that how to treat our free and independent thinkers?

Chitala was fired for calling on African leaders to consider the immediate establishment of an AU government. But there was nothing dramatically new in his argument, it was first made by Kwame Nkrumah and other Pan Africanists long before Africans attained their independence. However, Chitala's article had an angry sense of urgency which many Africans frustrated by the inertia and lack of progress on the continent must be feeling. Indeed when one looks at the crises in Chad, Sudan, Kenya, Somalia and Zimbabwe and reads the critical audit of the AU by Professor Adebayo Adedeji's independent audit review panel one cannot help but feel that African leaders do not take the lives of their fellow citizens seriously enough.

It appears that President Mwanawasa did not accept that Chitala was writing in his own personal capacity and did not hesitate to sack him just as he did with former foreign minister Vernon Mwaanga and former Vice President Nevers Mumba for embarrassing him over foreign policy matters. Since the days of President Kenneth Kaunda, Zambian presidents have jealously monopolized foreign policy matters for fear of provoking hostility from neighbours, foreign powers and to protect their image abroad. It is not surprising therefore that no minister of foreign affairs has ever been allowed to become an authority in international relations, let alone an influential voice. It should be recalled that just before his dismissal Zambia was celebrating Chitala's successful mobilization of over $400 million of direct Libyan investment, in agriculture, tourism and manufacturing. We wonder what is more important to President Mwanawasa, obtaining direct foreign investment from Libya to serve the interest of Zambians or pleasing other heads of state. We are not sure whether Chitala's dismissal enhanced Inonge's chances of election or undermined them. Given the low number of votes Zambia received, it would appear that the country lacks sufficient clout to lobby support across the continent. What is clear is that President Mwanawasa demonstrated that he lacks the spine to defend individual rights of his citizens when they express personal opinions on intellectual issues and can easily be swayed by external forces.

Whatever Chitala's errors in diplomacy, we must not throw away the Pan-African baby with the ceremonial bathwater and we must not let the desire for African unity be championed only by Libyan President Muammar Gaddafi, who now appears to be reverting to Arab nationalism in his frustration with Africa. The issue of an African Union Government was agreed in principle at the July 2007 AU Accra Conference. What now divides African states is the speed of the implementation of this idea. At least seven countries, including Libya, Senegal, Liberia, Ghana, Ethiopia and Chad advocate for the immediate establishment of the AU Government. While the rest of African states led by South Africa, Nigeria and Kenya are for a gradual or snails pace approach. But what is wrong with the immediate establishment of African Union government by those who are ready and willing?

Why should African leaders be content with producing oil for America, copper for China and flowers for Europe? Why is it so difficult to imagine that Zambia might import oil from Angola instead of Kuwait or that Zambian copper can be used to make cables, pipes and sheets for the rest of Africa? African people are tired of being asked to produce visas each time they visit relatives across the colonial border. Does anyone seriously believe countries such as Nigeria can compete against India and China on their own?

Attempting to achieve economic integration before political unity is unsustainable and unworkable because the battle against neocolonialism is above all a political one. Whenever African states form a common market, European powers will always sponsor a competing development community causing duplication of effort and bureaucratic rivalries which do no serve the interests the African people. As it is, the continent is grouped into a myriad of regional economic communities with overlapping memberships and, in some cases, conflicting agendas. It is clear that the limited progress on economic integration in all but a handful of countries reveals the gulf between rhetoric and reality espoused by African leaders. We do not wholly agree with Chitala's proposition when he states in his article that the reasons for some countries, such as South Africa's opposition to political integration was based on the false assumption that they would 'on they their own develop to be sub- imperialist powers.' South Africa, for example, has not succumbed to European pressure on the war against Iraq and regime change in Zimbabwe. But it is true that instead of Africa having one permanent seat in the UN Security Council, we now have Nigeria, Egypt, South Africa and others wanting to be the special ones.

The call for the immediate establishment of the AU Government needs to be supported by all those who want to see African advancement. The argument for a 'gradual and incremental approach' only masks the real reasons for the opposition to the AU Government, which is the desire for personal glory and fame using the excuse of national sovereignty. It cannot be denied that an Africa divided will always play second fiddle, to Europe, America, India and China. Political unity is the only guarantee to Africa's economic success and this will require a political decision.

African leaders' self-interest and narrow nationalism and tribalism has largely been responsible for poverty, hunger and violence in many parts of the continent. We do not agree with Foreign Affairs minister Kabinga Pande's argument that African states, including Zambia, should first 'consult and popularize the concept'. This is an excuse meant to buy time as African leaders are not known to consult their people on any important matter, let alone foreign affairs.

The dismissal and public humiliation of Mbita Chitala despite his efforts to woo direct foreign investment to Zambia demonstrates a lack of appreciation of free and independent thinkers. Having expressed a personal opinion, Chitala did not deserve to be sacked in that manner for simply expressing an intellectual opinion on a matter of continental interest. His views did not affect the country to which he was accredited neither did they undermine Zambia's national interest.

In a democracy one should be free to argue one's case in a logical manner by using intellectual means of persuasion. To dismiss a public official for expressing a personal opinion condemns our public servants to silence and sycophancy and is an affront on the right to think and freedom of conscience. African leaders will need to develop a better appreciation of free and critical thinkers for the good of democracy.

*Neo Simutanyi is based at the Institute of Economic and Social Research, University of Zambia.
**Owen Sichone is Senior Lecturer in the Department of Social Anthropology at the University of Cape Town.
***Please send comments to or comment online at www.pambazuka.org

Kola Ibrahim argues that unless the Nigerian students and workers take on the government and make it rescind its commercialization of education, it will be become exclusive to rich.

For those who still nurse the illusion that the present Yar'Adua's government will be different from the past should be having a rethink as the current capitalist government is bent on continuing the neo-liberal economic policies of the past especially as it concerns the education sector. Just few weeks ago, the minister of education, Igwe Ajah Nwachukwu was quoted in two forums reiterating the government's decision to hike fees in all Nigerian universities. The new policy will see already impoverished students coughing out tens of thousands in a country where over sixty percent are officially recognized as living in penury; and where government find it a onerous task to pay N11, 000 minimum wage for workers.

This new policy is to say the least anti-poor and incoherent. It is anti-poor because it will definitely deny thousands of youth access to university education while placing the burden of funding education on parents and students many of whom are from poor working class, peasant and wounded middle class background. It is incoherent because it failed to justify the logic of government’s so-called increased budgetary allocation. If the federal government claimed to have increased budgetary allocation - which in the real sense is a ruse - why then is the need to further place burden of education funding on poor parents and students since the increased (?) budgetary allocation is meant to, at least, lessen the burden of parents and students, and to improve standard. The new regime of fees to be introduced could hardly resolve a single of the problems confronting the education sector. The hypocrisy of the government is further shown by the fact that no public probe has been made into billions being squeezed out of the pockets of parents and students, and the huge billions being budgeted for education yearly but looted through crooked means making most of the facilities in our schools at all levels continue to rot despite increased charges.

The real reason why the government cannot undertake a serious and holistic probe of the education fund is because the budget itself, drawn up in the boardrooms of IMF/World Bank officials are built on the sandy foundation of neo-liberalism which means acute cut in social spending vis-à-vis education, health, etc and concentration on policies that will enhance the profit of the business community and the international moneybags in Nigeria, that is through budgetary allocation for bailing out big private businesses – who have been engaging in rapacious exploitation of the resources of the country especially the human labour – after they might have run into competition crisis. The rest of the budget is used to invite the foreign experts through consultancy projects that have little on no impacts on the lives of ordinary Nigerian. This is why a huge chunk of the education budget is allocated to seminars and lectures on issues such as AIDS/HIV when in actual facts many young ladies are taking to prostitution as a result of the failed education sector.

As against the so-called much lauded thirteen percent of the budget being allocated to education, the real education budget is less than 8.8 percent. The thirteen percent that has received unprecedented applause from our "respected" public analysts and the media is only for the recurrent/over head cost which does not cover the developmental projects such as expansion of facilities. To further show the hypocrisy of this government, the 13 percent does not include increase salaries especially for teachers (majority of whom are living in abject poverty), reduction in fees paid by poor students, etc. already the university lecturers are already bemoaning the stagnation in university special grants. In the real sense, the increase in recurrent budget is meant for consultancy service. Even, the highly anti-poor Obasanjo government budgeted about 11 percent for education at its inception. The capital budget that could have expanded the facilities in schools received little or no increase.

Therefore, the budget is a continuation of the old ruinous policy of cut in education budget in a bid to maintain fiscal balance for non-existent investors. Coupled with this is the continuous commercialization of education especially in order to lay the basis for its total privatization which has been achieved in the primary education sub-sector. Is it not instructive that all governments, especially state and federal government have laid the basis for private takeover of secondary schools as this sub-sector has witness unprecedented rot with mushrooms of private secondary schools – mostly owned by public officials and their acolytes –growing of the rot. In the University sub-sector, the same process is going on with public universities being under funded while private ones charging hundreds of thousands continue to increase. The new agenda is to commercialize public education to a point where public education will be totally unattractive to the people and thus lay the basis for their eventual privatization. This is what is being planned for the Law Schools and the Unity Schools. While the law school fees was hiked 100 percent to N230,000, which has denied hundreds of law students access to this year's law school programme, new generations of students are not allowed into the unity schools so as to justify their rottenness and thus eventual privatization. Already less than ten percent of university-aged youth are currently in schools or have graduated. Nigerian resources if judiciously used could fund free and qualitative education but the neo-liberal, pro-rich, anti-poor market-oriented policies which subsequent Nigerian governments have committed themselves to will not allow this.

Between 1999 and now, Nigeria has accrued nothing less than over N10 trillion naira with practically nothing to show for it than opulence for the few. This money is enough to lay the basis for massive development of the country economically and politically but the neo-liberal ideology teaches Nigerian leaders to subject provision of social service such as functional education, affordable healthcare, massive transportation development (road, rail, water), job creation, food and energy supply, etc to market forces, that is the law of the survival of the fittest which gives the service to the highest bidder. These policies have meant that it is the rich that will be buying up the country’s resources at token while majority will not be able to afford the huge cost needed to access social service. This is in addition to the mindless looting of the nation’s wealth by the unproductive Nigerian ruling class and their private collaborators, both local and foreign which itself is facilitated by the market idea that deify the ruthless private sector. All societies that have developed does so based on government massive intervention in the provision of basic facilities for the industrialization of the country including social services. Even the much glorified Asian Tigers were massively supported by the US as a counterweight against the fast developing ‘communist’ China. Also in Nigeria, the little development, universities, research institutes, health institutions, road and rail constructions, etc that we have had was products of the massive investment in developmental projects by past governments of the 1970’s and ‘80’s. in fact, introduction of top up fees contributed to the early and inglorious exit of Tony Blair in Britain.

Unless the NIGERIAN students and workers are ready to take on this government and make it rescind its anti-students education commercialization, education will be made the exclusive preserve of the rich. It is unfortunate that no students' union or NANS structure in the country has taken any step to stop this policy not even on the law school fee hike, yet students' unions are being destroyed in preparation by university administrators for the introduction of this policy while various state governments have already begun the process, for instance Lautech (N6,000 to N40,000), UniOSun (Between N160,000 to N300,000), Tai Solarin University (N50,000), etc. Crisis are already brewing in many campuses where education are being or are going to be commercialized – UniAbuja, ABU, OAU. Those institutions which have destroyed students’ unionism such as UI and UNILAG have turned the campuses to ghost of themselves with students being in serious insecurity and living under unfavourable living and studying conditions with no students' body to agitate for them.

It is funny that a government that wants to create an industrialized economy by 2020 is not ready to dedicate not even 20 percent of its budget to education when UNESCO prescribed 26percent for a developing economy. It is unfortunate that many students' unions have turned themselves to the extension of their various managements. Notwithstanding this, students across the country must pressure their local students’ union leaderships and NANS leaders to declare “days of actions” to include press campaign, rallies, lecture boycott, protest marches to demand for proper funding of education by at least 26 percent of the budget as prescribed by UNESCO for developing economies coupled with DEMOCRATIC running of the education sector to include education workers’ unions and students' movements. If the NANS leadership fails, genuine radical students’ unions and organizations must build a radical pan-Nigerian students’ platform to lead this campaign. They must reach out to workers’ movements and link their demands with that of other oppressed strata in Nigeria as a basis of building supports.

The current ruling class is ready to defend its class interest through neo-liberalism, unless the workers, students, peasants and the oppressed through their organizations such as NLC and TUC, students’ unions, ASUU, market men and women organizations, community movements, etc must resist this by fighting for their own class interests through the struggle for an egalitarian society which can only be achieved through nationalization of the commanding height of the Nigerian economy under the democratic control of the working and toiling people themselves. This raises the need for a radical, socialist-oriented, working people’s political party that will fight for powering order to enthrone the working people’s government which will develop the vast resources of the country.

*Kola Ibrahim Activist from Obafemi Awolowo University, Ile-Ife Member, Education Rights Campaign (ERC).

**Please send comments to or comment online at www.pambazuka.org

Ann Jones looks at the various ways in which the war against women continues long after the peace deals have been signed

INTRODUCTION

Liberia's war came in three successive waves lasting 14 years altogether, from 1989 to 2003. Sierra Leone's war started in 1991 when guerillas of the Revolutionary United Front (RUF) of Sierra Leone, trained in Liberia, invaded their own country. The war drew many players and lasted until January 2002, a decade in all. In Côte d'Ivoire, a civil war started in 2002 when northern rebels attempted a coup to oust President Laurent Gbagbo, but by that time the international community had decided to act to prevent any further destabilization of the region. French, African, and later UN peacekeepers stepped in and a treaty was signed in 2003.

Officially, Liberia, Sierra Leone, and Côte d'Ivoire are now designated "post-conflict zones," but they are so fractured, so traumatized, and -- especially in the cases of Liberia and Sierra Leone -- so devastated and impoverished that they cannot be said to be securely at peace either. Sierra Leone has replaced Afghanistan as the poorest country on the planet and, like Afghanistan, it is a nation of widows. Visit one of these countries and you'll see for yourself that, at best, real peace will take a long, slow time to come. The destruction in Sierra Leone's Kailahun District, for instance, is as shocking as anything I ever saw in the devastated Afghan capital, Kabul. UN officials and an array of international aid organizations like to use the term "post-conflict" for such places in such moments. It sounds vaguely hopeful, even if it designates a desperate place embarked on a difficult period of "recovery" that may or may not be recognizable after a decade or two, or even a generation or two, as peace.

Just last month, the Special Court for Sierra Leone in The Hague resumed proceedings begun last June against Charles Taylor, the charming American-educated sociopath and former president of Liberia. Taylor faces 11 charges for war crimes related to matters including terrorizing civilians, murder, rape, sexual slavery, amputations, and enslavement. These atrocities were committed not against his own country but against his neighbor. It was Taylor who backed RUF rebels as they terrorized the populace and augmented their numbers by abducting civilians.

Both Taylor and RUF leader Foday Sankoh reportedly received tactical training in Libya from Muammar Gaddafi, who aimed to disrupt the West African region. Yet these wars were largely not about ideology or even politics. They were about greed, about the power to control and exploit the natural resources of the region -- Liberia's primal rain forests and especially Sierra Leone's "blood diamonds." Political scientists and military historians may eventually advance other theories to explain these wars -- though they'll be hard pressed to find any redeeming features, any "just cause" -- but West Africans will tell you that they took place simply because a few "bad, bad men" craved power and wealth. When Foday Sankoh's RUF forces invaded Sierra Leone, they numbered no more than 150 men, but what they started laid waste to a promising country.

Here's what I want to remind you of, though: When you think about these men who start wars, remember what they've done not to soldiers on either side, but to civilian populations -- especially to women. Today, it is civilians who are by far the most numerous casualties of war. Each successive conflict of recent times has recorded a greater proportion of civilians displaced, exiled, assaulted, tortured, wounded, maimed, killed, or disappeared. In every modern war, most of the suffering civilians are women and children.

In many wars, maimed and dead civilians are counted (if at all) merely as "collateral damage" -- like the estimated 3,000 innocent citizens who died in the initial American bombing of Afghanistan in 2001. In the West African wars, civilians became the designated targets. Foday Sankoh intended to conquer Sierra Leone, but having only 150 fighters, he resorted to forcible recruitment. Like Charles Taylor's forces in Liberia, Sankoh's destroyed whole villages, murdering most of the residents and taking away only those who might serve them as soldiers, porters, cooks, or "wives." Again, many of the dead and most of the abducted were women and children.

And here's a little-known reality: When any conflict of this sort officially ends, violence against women continues and often actually grows worse. Not surprisingly, murderous aggression cannot be turned off overnight. When men stop attacking one another, women continue to be convenient targets. Here in West Africa, as in so many other places where rape was used as a weapon of war, it has become a habit carried seamlessly into the "post-conflict" era. Where normal structures of law enforcement and justice have been disabled by war, male soldiers and civilians alike can prey upon women and children with impunity. And they do.

So I'm writing to you, here in "post-conflict" West Africa, from an active war zone. I'm writing from the heart of the war against women and children.

COUNTING CASUALTIES

Listen to this report from Amnesty International. It describes the least of the West African wars, the relatively short civil war in Côte d'Ivoire:

"The scale of rape and sexual violence in Côte d'Ivoire in the course of the armed conflict has been largely underestimated. Many women have been gang-raped or have been abducted and reduced to sexual slavery by fighters. Rape has often been accompanied by the beating or torture (including torture of a sexual nature) of the victim... All armed factions have perpetrated and continue to perpetrate sexual violence with impunity."

Human Rights Watch points out that "cases of sexual abuse may be significantly underreported," because women fear "the possibility of reprisals by perpetrators... ostracism by families and communities, and cultural taboos."

The Amnesty report documents case after case of girls and women, aged "under 12" to 63, assaulted by armed men. The more recent and thoroughgoing report by Human Rights Watch records the rape of children as young as three years-old. During the civil war, women and girls were seized in their village homes or at military roadblocks, or were discovered hiding in the bush. Some were raped in public. Some were raped in front of their husbands and children. Some were forced to witness the murder of husbands or parents. Then they were taken away to soldiers' camps to be held along with many other women. They were forced to cook for the soldiers during the day and every night they were gang-raped, in some cases by 30 to 40 men. They were also beaten and tortured. They saw women who resisted being beaten or killed by a simple slicing of the throat.

Many women were raped so incessantly and so brutally -- with sticks, knives, gun barrels, burning coals -- that they died. Many others were left with injuries and pain that still linger long after the war. Many who had been scarred as girls by "excision" or FMG (female genital mutilation) were literally ripped apart.

The Amnesty report coolly says: "The brutality of rape frequently causes serious physical injuries that require long-term and complex treatment including uterine prolapses (the descent of the uterus into the vagina or beyond)" -- one has to wonder what lies "beyond" the vagina -- "vesico-vaginal or recto-vaginal fistulas and other injuries to the reproductive system or rectum, often accompanied by internal and external bleeding or discharge." It notes that such women usually can't "access the medical care they need." Some still find it hard to sit down, or stand up, or walk. Some still spit up blood. Some have lost their eyesight or their memories. Some miscarried. Many contracted sexually transmitted diseases and HIV. No one knows how many of them died, or are dying, as a result.

And many are still missing, perhaps dragged across borders when rogue militias from a neighboring country went home. Perhaps slaughtered along the way.

WAR AND ITS SEQUEL

Historically, women have long been counted among "the spoils of war," free for the taking; but, in our own time, women in large numbers have also been pawns in deliberate military and political strategies intended to humiliate the men to whom they "belong" and to exterminate their ethnic groups. (Think of Bosnia.) The Amnesty report traces the wholesale violence against women in Côte d'Ivoire to December 2000 when a number of women were arrested, raped, and tortured at the government's Police Training School in Dioula -- because their presumed ethnicity and political affiliation allied them with the opposition. According to Human Rights Watch, this was but one of many such cases incited by government-sponsored propaganda before the civil war even began.

No man responsible for any of these crimes has ever been brought to justice.

Next door in Liberia, by the time fighting ended in 2002, 1.4 million Liberians had been displaced within the country. Almost a million others had fled. In a country of three million people, that's one in three citizens gone. At least 270,000 people died. That's nearly 10% of the population. And here again the easy targets were women. A World Health Organization study in 2005 estimated that a staggering 90% of Liberian women had suffered physical or sexual violence; three out of four had been raped.

Typically, ending the war did not end the violence against women. A study in preparation by the International Rescue Committee -- the organization for which I currently work as a volunteer -- and Columbia University's School of Public Health concludes, "While the war officially ended in 2003, the war on women continued."

Well over half the women interviewed in two Liberian counties, including the capital city, Monrovia, had survived at least one violent physical attack during an 18- month period in 2006-2007, years after the conflict had officially ended. Well over half the women reported at least one violent sexual assault in the same period. Seventy-two percent said their husbands had forced them to have sex against their will. A 2003 IRC study among Liberian refugees in Sierra Leone found that 75% of the women had been sexually violated before they fled their country; after they fled, 55% were sexually assaulted again.

WOMEN LIKE ME

Countless women will never recover from the assaults they suffered during the war. I met many such women in Liberia.

On a visit I made to Kolahun, in Lofa County, where fighting had been heavy, one showed me her scars: a series of parallel horizontal ridges starting just below one ear and moving toward the throat. Some guerilla in Charles Taylor's army had locked this whisper of a woman against his chest and slowly, inch by inch, laid open the flesh of her neck in ribbons of blood. But that wasn't all. Taylor's men had broken all the fingers of her left hand so that they now point backwards at seemingly impossible angles. They slammed her back so forcefully with rifle butts that one leg and one arm (the one with the useless hand) are now paralyzed. She can still walk, leaning on a homemade wooden crutch; but that leaves her without a good arm, and she can't carry anything on her head, having lost the ability to balance. She has five children, some of them fathered by rape. The soldiers held her a long time. How many raped her she cannot say.

In the tiny village of Dougoumai I met a woman people refer to only as "the sick lady." She lay on a bed in a one-room mud-brick house. As I came in, she managed to sit up with great difficulty, using her twisted hands to move her swollen, useless legs. Her sister says she was captured by a militia fighting against Charles Taylor and gang-raped repeatedly by ten men. Nobody can say how long they kept her. They rammed their gun butts into her back -- evidently a common technique -- paralyzing her legs. She cannot walk. They smashed her hands. She cannot hold anything or feed herself or comb her hair. Her mother and two sisters, who luckily survived the war, feed her by hand, their lives too now dominated by the consequences of the violence done to this woman.

Recently the Centers for Disease Control and Prevention (CDC) and the UN Fund for Population Activities (UNFPA) surveyed surviving women in Lofa County, the center of Charles Taylor's operations. More than 98% said that, during his war (1999-2003), they lost their homes; more than 90%, their livelihoods; more than 72%, at least one family member. Nearly 90% of them survived at least one violent physical assault; more than half, at least one violent sexual assault. No one inquired about the number of women now caring for the permanently disabled.

In Sierra Leone, where terrorizing the civilian population was the main tactic of war, the violence against women and children was, as Human Rights Watch has reported, even more brutal. All parties to the conflict committed countless atrocities. Official reports document appalling crimes: fathers forced to rape their own daughters; brothers forced to rape their sisters; boy soldiers gang-raping old women, then chopping off their arms; pregnant women eviscerated alive and the living fetus snatched from the womb to satisfy soldiers betting on its sex. A brother is hacked to death and eviscerated; his heart and liver are placed in the hands of his 18-year-old sister who is commanded to eat them. She refuses. She is taken to a place where other women are being held. Among them is her sister. She sees her sister and other women murdered. Their heads are placed in her lap. These crimes, which violate primal taboos, aim to destroy not just individual victims but a whole culture as well; yet the individual victims are important in their own right, and in most cases they are women and children.

Perhaps the worst crime of the bad, bad men has been turning children -- mostly boys -- into armed guerillas as bad as themselves. In his bestselling autobiography A Long Way Gone, Ishmael Beah vividly describes his life as a boy soldier. Separated from his family by the war, he was captured by soldiers in the army of Sierra Leone, trained to fight, kept high on drugs (as all soldiers were), and forced to kill. When boy soldiers begin to rape and murder girls and women willingly at the instigation of men, civilization has collapsed.

CRIMES AGAINST WOMEN

In recent years, every kind of horror has been inflicted on girls and women in Liberia, Sierra Leone, and Côte d'Ivoire because they are female. If females were a particular ethnic group -- Albanians, let's say, or Tutsis -- or if they espoused a particular religion, as did Bosnian Muslims, we could recognize what goes on as a kind of "gender cleansing" or mass femicide. But we don't speak of crimes against women in that way. When did you last hear someone speak of "crimes against women" at all?

Interviewed for a TV documentary on mass rape in the Democratic Republic of Congo, a smiling guerrilla says he's "made love" to many women. The interviewer asks if all the women were willing, and he laughs. He admits that many fight him, and he says -- still grinning -- "If they are strong, I call my friends to help me." Despite his use of euphemisms, he knows just what he's doing. When the interviewer labels his love-making "rape," he typically insists that rape happens in wartime and that when the war is over, he won't do it anymore. The state of war excuses men's crimes against women because rape -- so the claim goes -- is something that just naturally occurs in war.

The war against women in West Africa and elsewhere is different from other wars -- whether driven by ideology, politics, greed, or personal ambition -- in that every faction, every side, makes war on women. They all abduct and rape and force women to labor. They all murder women. In West Africa, only the Civil Defense Forces (CDF) in Sierra Leone refrained for a considerable time from rape. They were traditional hunters, recruited by the government to defend their own areas from the rebels. Their customs kept them from sexual intercourse, believed to deplete a warrior's power, and they operated close to home, where they were known; but, as the war went on, they, too, began to act like all the other fighters. Their initial restraint was important, however, offering evidence that rape does not have to be something that "just happens" in war, but is instead an elective, wildly popular choice.

After war, in the "post-conflict" era, even some international peacekeepers have joined the war against women. Human Rights Watch and others have documented cases of rape by peacekeeping soldiers in West Africa, but none have been prosecuted. Perpetrators are simply repatriated or moved to a new post. Human Rights Watch also reports on the widespread practice among peacekeepers of using children who have turned to prostitution to survive. (There are few other options for girls who have been orphaned or rejected by their families, and many of these child prostitutes had already been used as sex slaves during wartime.) But apparently the peacekeepers recruit many girls themselves.

Here in Kailahun District, the place where the Sierra Leone war started and ended, women are upset and angry about the sexual exploitation of their adolescent daughters. Parents in this part of the country -- many of them war widows -- take seriously the advice to send their daughters to school, which costs more than most can easily afford. If a girl student becomes pregnant, she is required by law to drop out. (Consider the impact on a small village struggling to recover from war of the loss of even a few prospective teachers, nurses, or social workers.) If the father of the expected child is a fellow student, he can continue his studies, denying all responsibility. Often, however, it's not the boys who are to blame. Many still-virginal girls drop out of school early to escape predatory teachers, and women report that the incidence of teen pregnancy drops when peacekeeping forces leave town.

Even then, however, rape and child rape continue, largely unabated. It's hard to tell with certainty just how high this is, because raped women and girls are normally too shamed by the crime to report it. In war time, it was somewhat easier because they had so clearly been forced by armed men; with the war "over," rape once again becomes a woman's own fault. Nonetheless, angry parents in this region of Sierra Leone, increasingly report child rape to authorities. Here in Kailahun District, women mobilized to force the local magistrate to hear the case of a 7-year-old rape victim. The magistrate, apparently related to the admitted perpetrator, had prevented prosecution by postponing his trial, again and again.

Domestic violence -- wife-beating, marital rape, emotional abuse, torture, economic deprivation, and the like -- is common. Impoverished women with many children to feed have no choice but to endure "normal" levels of violence. But as in wartime, habitual violence invites the thrill of excess. Just the other day, a man in Moyamba District killed his wife and cut off her head.

BAD MEN MAKE GOOD

For bad, bad men, terrorizing civilians holds advantages -- beyond the immediate gratification of the rush of power. Such acts can land them important posts in government. When atrocities become sufficiently conspicuous and horrific -- such as the notorious amputations of arms and legs in Sierra Leone -- the international community steps in to initiate a peace process. Usually they bring to the negotiating table all the bad, bad men who have been causing so much trouble and buy them off with positions of power in a new "interim" or "transitional" government. Witness, in another part of the world where women are notoriously badly treated, all those well-known warlords the Afghan people wanted tried for war crimes who somehow wound up in President Hamid Karzai's cabinet, or -- after elections advertised as democratic -- in parliament.

Foday Sankoh had been condemned to death for treason when he was summoned to just such peace negotiations. From them, he emerged as the head of the government commission in charge of managing Sierra Leone's natural resources, including the diamonds that financed his war. Charles Taylor, while committing mayhem and rape in refugee camps for displaced persons, was elected president of Liberia. Voters seemed to figure, as battered women often do, that the best way to stop the man's violence was to let him have his way, though this is a path to certain disaster.

Bad, bad men are quick to learn from the rapid advancement of their brothers elsewhere. Laurent Kunda in the Democratic Republic of Congo (DRC), widely recognized as a prime candidate for trial before a war crimes tribunal, is now said to be jockeying for a high position in the government of the DRC in exchange for laying down his arms. The current rapid descent of Kenya into "tribal warfare" owes much to the same theory. Raila Odingo, having lost a clearly suspect presidential election, exploits genocidal violence with good reason to hope that international intervention will usher him into office by the back door.

Although UN Security Council Resolution 1325 calls for women to be included in all peace processes, they are rarely invited to the table. With men in charge of governments almost everywhere, the fearful fascination with bad, bad men continues and the perverse preference for predators trickles down. In Sierra Leone, ex-combatants were rewarded with motorcycles. The theory was that violent young men would be less dangerous if they could serve a useful purpose and make some money carrying passengers on brand new highly-chromed bikes in a country where most cars had been torched. The result? Every public square in the dodgiest districts of Sierra Leone is now dominated by a motorcycle gang consisting mainly of young men already surely skilled in the sexual exploitation of girls. Perhaps in the end, the transport scheme will work out; but in Sierra Leone most women and girls still walk.

Here in Kailahun District, women tell the story -- possibly apocryphal -- of an old woman who was huddled over her cook fire when RUF rebels entered her village. She was frying some tasty frogs. Rebels surrounded her, peering into the pot to see what she was cooking, and one of them said: "We are freedom fighters of the Revolutionary United Front. We have come to save you from the government." The old woman -- unafraid -- replied: "Then you must go to the capital. The government is not in my pot." Women in Kailahun District tell that story over and over, and they laugh every time. They are so proud of that lone, bold, old woman who told those rebel men off. That's the spirit of survival, still alive in them, though they must know that the rebels probably shot the woman and ate her frogs.

*Writer/photographer Ann Jones is working as a volunteer with the International Rescue Committee (IRC) on a special project for their Gender-Based Violence unit called "A Global Crescendo: Women's Voices from Conflict Zones." Her blogs about the project can be found here This article first appeared on Tomdispatch.com, a weblog of the Nation Institute.

**Please send comments to [email protected] or comment online at www.pambazuka.org

***Note on sources: A number of the reports discussed in this piece, all PDF files, can be read on-line: Amnesty International, "Targeting Women"; Human Rights Watch, "'My Heart Is Cut': Sexual Violence by Rebels and Pro-Government Forces in Côte d'Ivoire; The World Health Organization; The Centers for Disease Control and Prevention and the UN Fund for Population Activities, "Women's Reproductive Health in Liberia, The Lofa County Reproductive Health Survey"; Human Rights Watch, "'We'll Kill You If You Cry': Sexual Violence in the Sierra Leone Conflict"; UN Resolution 1325.]

We, civil society organisations, including farmers, workers, women's, faith-based and students' groups and organisations, call on our people to redouble their efforts to stop the self-serving free trade agreements, misleading designated as 'Economic Partnership Agreements' that Europe seeks to impose on African, Caribbean and Pacific (ACP) countries, and which will destroy the economies of these countries.

At our meeting in Cape Town, South Africa, from 20-23 February 2008, under the umbrella of the Africa Trade Network, to review the latest developments in the EPA negotiations, we reaffirm our unequivocal opposition these agreements

When the EPA negotiations were launched, civil society organisations from all over Africa, the Caribbean, the Pacific and Europe warned that the EPAs were profoundly anti-developmental. We pointed out that the EPAs posed a threat not only specifically to government revenue, local producers and industries, food sovereignty, essential public services, and the regional integration of African countries; but also to the right and capacity in general of African countries to develop their economies according to the needs of their people and their own national, regional and continental priorities.

The latest developments in these negotiations have exposed even more sharply the fundamental outrage represented by the EPAs.

At the end of 2007, Europe deployed manipulative and heavy-handed tactics in an attempt to force African governments into so-called 'interim' agreements. When it became clear that no African regional bloc would agree to its demands, the European Commission, with the active support of its member states, resorted to blatant divide-and-rule tactics. Europe capitalised on the fact that, for historical reasons, a few export sectors in Africa are largely dependent on the European market. By threatening to close access to these markets and throw export sectors into chaos, Europe rode roughshod over the regional negotiating processes and instigated bilateral deals with individual countries.

The more vulnerable African governments were forced to concede to Europe's demand for 'interim' trade deals, and in the process, completely undermined regional negotiating positions.

These Interim Economic Partnership Agreements reveal Europe's true face. The deals are classical free trade agreements that clearly serve Europe's commercial and geo-economic interests. All the claims about supporting Africa's development and regional integration have been exposed as false.

Merely to secure a level of market access that is remarkably similar to previous levels, ACP countries involved in the interim agreements have had to concede to opening up their economies to historically unprecedented levels even beyond the commitments required at the multilateral level.

In addition, Europe took advantage of the circumstances to insert clauses in the interim agreements that were not even part of earlier negotiations. These include the 'most favoured nation' clause, a standstill clause that forbids countries from ever raising tariffs on imports from Europe, and restrictions and even outright prohibitions on export taxes. These provisions only serve to lock in further these countries into Europe's agenda, and prevent them from exploring other options and relations within the changing global order. This will take away their space for autonomous policy to create jobs, secure livelihoods and pursue equitable economic development and regional integration.

Throughout the negotiating process, aid has been used as a bait to lure African governments into long and protracted debates, which have diverted attention from the fundamental economic issues at stake and misled them into taking on onerous commitments. As the 'Interim' deals make abundantly clear, promises of additional financing are illusory.

The negotiating agenda for 2008 aims to deepen the above processes. Europe intends to lock in the 'interim' agreements with all their outrageous provisions as quickly as possible. This is a clear breach of the understanding on which they were provisionally initialled - namely that the deals were merely a means to avoid possible retaliation at the WTO and that any contentious elements would be renegotiated.

In addition, Europe is exerting high levels of pressure on African governments to expand the negotiations to open up the services sector and to include binding rules on investment, competition policy, and government procurement. Such rules will take away the right of African governments to manage investment and investors in ways that serve Africa's own development. The inclusion of such issues is not necessary at the multilateral level and against the expressed wishes and declarations of Africa's governments and peoples.

Today it is clear more than ever, that the EPAs are Europe's means of locking-in the fundamentally unequal relationships between Africa and Europe. Viewed from Africa, this is nothing less than re-colonisation.

It is more urgent now, than ever, that Africa's people and their allies unite in action to defeat this agenda.

To this end,We demand that:

- The 'interim' agreements that have been entered into are nullified; and, to avoid threats of trade disruption, options such as enhanced GSP Plus and Everything But Arms are utilised;
- There must be no negotiations on services, investment, intellectual property, competition, government procurement and any other new issues in order to ensure that all sovereignty on these issues is retained at the national and regional levels;
- There must be a return to our own development agendas based on national priorities within consolidated regional communities in Africa;
- Any relationship between Africa and Europe must be based on our development agenda and recognise the principles of non-reciprocity, the right to protect our domestic and regional markets, and our economic sovereignty.

We salute the majority of African Governments that have so far-resisted any form of agreement with Europe. We call on these governments to work with the more vulnerable countries in order to reverse the 'interim' arrangements. We further call on the governments that have initialled agreements not to sign and for parliaments to refuse to ratify them in case they are signed.

We commit ourselves to work with our governments in the quest to achieve more equitable relationships with Europe that protect our sovereignty and autonomous developmental options.

We call on civil society organisations and other citizens groups in Europe and other parts of the world who are also resisting European free trade agreements to strengthen their active solidarity with our campaign to Stop the EPAs.

Stop EPAs!

Stop the re-colonisation of Africa!

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