Pambazuka News 303: Somalia and the hidden war for oil
Pambazuka News 303: Somalia and the hidden war for oil
Awaaz notes with concern the recent re-emergence of racial conflict in Uganda.
It is indeed sad that the South Asian community in Uganda as a whole has paid the price for the recklessness of a few South Asian leaders who have once again collaborated with the ruling class; this time to rape the country of its natural resource and continue the exploitation of the Ugandan people.
It is the story of the South Asians in East Africa since the advent of independence in the territories. These business tycoons are single mindedly determined to make money in collaboration with the ruling elites. In doing so they portray the entire South Asian community as the ‘visible enemy’; and thus undermine the positive roles that ordinary South Asians have played, and are playing, in the colonial and independent histories of the East African countries.
It is indeed disappointing that president Museveni considers environmental conservation a ‘luxury’! We in Kenya are grappling with trying to replace our lost environmental resources and are already suffering from the consequences.
Surely Uganda’s South Asian industrialists should understand this global concern. Their complete inability in Uganda to learn from history and chart a new path of national inclusion and reconciliation, instead of exacerbating the myth of exploitation, is shocking, to say the least.
It is reckless and irresponsible for the Mehta Group to attempt to plunder the resources of Uganda in complete violation of the wishes of the Ugandan people and of international environmental standards.
We do applaud the sentiments of the general Ugandan South Asian community in condemning the move by the Mehta group. They need to link up with the rest of the Ugandan community and struggle for a just, democratic and environmentally secure country.
Awaaz once again reiterates that it stands for:
- The need for the South Asian communities in East Africa to get involved politically and cast their lot with the masses of the three countries. As Awaaz has shown, history is replete with examples of individuals who have participated in the political processes in the region. Some notable individuals are:
- Uganda: Sugra Visram – MP, 1963 - 1966
- Kenya: Pio Gama Pinto – socialist, freedom fighter
- Makhan Singh - founder of the trade union movement
- Manilal Desai – party organiser and freedom fighter
- Tanzania: Sophia Mustafa – MP, 1958 - 1965
- Amir Jamal – minister of finance
The community has to get involved in the day to day political processes be it at parliamentary or civic levels. We in Kenya have once again the opportunity of getting representation in the body politic during the upcoming 2007 election.
Finally we stand in solidarity with the Ugandan people and the Ugandan South Asian community as they struggle against dictatorship and political repression. We have to stand up and be counted - history will judge us accordingly!
Further reading:
The Daily Nation - p.17, Friday 13 April 2007
The Daily Nation - 'Africa Insight' report: Friday 20 April 2007
By supporting people in need whatever their religion, nationality or race, CAFOD provides funding and technical assistance to hundreds of locally-run partner organisations striving to fight poverty across the developing world.
South African ambassador to China Ndumiso Ndima Ntshinga has said that South Africa hopes Chinese companies could invest in the country's infrastructure construction. South Africa welcomes investment from Chinese companies and hopes to expand economic and trade ties with China, Ntshinga told reporters before a reception held to celebrate the 13th Freedom Day of South Africa.
LA Times reports that shareholders of Berkshire Hathaway Inc. have decisively rejected a proposal that would have required the company to sell its $3.3-billion stake in PetroChina Co., a subsidiary of a Chinese government firm that is the largest player in Sudan's oil industry. Berkshire Chairman Warren E. Buffett, who owns about one-third of his company's shares, advised against the proposal, which received less than 2% of votes cast here at Berkshire's annual meeting.
The Danish Institute for Human Rights (DIHR) is looking to recruit a representative in Rwanda DIHR works primarily with The Legal Aid Forum: a membership based structure encompassing national and international NGOs, international organizations, professional bodies (the Rwandan Bar Association and the Corps of Judicial Defenders) and university and faith based initiatives. The closing date for applications is 15 May 2007l.
Are you interested in Africa and have you written your Masters thesis on an African-related subject? The African Studies Centre (ASC), the Netherlands institute for Southern Africa (NiZA) and the Council for the Development of Social Science Research in Africa (CODESRIA) are offering you the chance to win €4000 in The Africa Thesis Award. This year’s deadline for the submission of theses is 15 June 2007.
The Africa Governance Institute (AGI) is a pan-African centre of excellence designed to generate innovative and serious thinking on the governance challenges facing the African continent and the solutions that African regional and sub-regional organizations, states, civil society and the private sector should develop in response to these challenges. The AGI is looking to recruit an Executive Director. the deadline for applications is 25 May 2007.
The Digital Bridge Project, which aims to close the digital divide in Liberian universities, made its public debut on Friday, April 27th at the main campus of the University of Liberia when President Ellen Johnson-Sirleaf inaugurated the state-of-the-art SocketWorks Limited (SocketWorks) computer laboratory.
For the past six years, Stephanie Nolen has traced AIDS across Africa, and 28 is the result: an unprecedented, uniquely human portrait of the continent in crisis. Through riveting, anecdotal stories, she brings to life men, women, and children involved in every AIDS arena, making them familiar to us in a way nobody else has.
This paper was written by Adam Weiner and Diego Rumiany and it was recently published in the African Technology Development Forum (ATDF) Journal. It is a continuation of "The Logic of Reducing the Global Digital Divide in Sub-Saharan Africa" highlighted in the ICT4D dgCommunity in December 2006.
China defended its approach to the strife-riven Darfur region on Thursday, while pointedly avoiding a war of words with U.S. lawmakers who warned of an Olympics backlash if Beijing did not add to pressure on Sudan. Human rights groups have condemned China over its policies about Sudan's Darfur, where state-linked militia have been fighting rebels, causing widespread bloodshed.
Gunmen kidnapped one British and one Kenyan aid worker in northern Somalia's semi-autonomous Puntland region, officials have said. CARE International said the Briton, who is from Northern Ireland, and his colleague had been missing in the Horn of Africa nation since at least Wednesday. A diplomatic source said the incident did not appear to be terrorism-related.
Reporters Without Borders has condemned the imprisonment for the second time this year of journalist Houssein Ahmed Farah, a contributor to the opposition weekly Le Renouveau and brother of its managing editor, Daher Ahmed Farah. The state prosecutor yesterday ordered him detained in the capital’s Gabode prison.
East African scientists have united in a bid to protect the region's ecology and biodiversity from changing climatic conditions, the invasion of pests, and unsustainable development. The newly formed Ecological Society of East Africa (ESEA) involves 200 of the region's scientists, who will lead scientific investigations and provide policy advice on these threats.
Femmes Africa Solidarité (FAS) has an UNPAID internship position in its International Secretariat in Geneva, Switzerland. FAS aims to create strengthen and promote the leading role of women in the prevention, management and
resolution of conflicts on the African continent. The candidate should be interested in actively participating in gender based conflict resolution and peace building in Africa.
WITNESS uses video and online technologies to open the eyes of the world to human rights violations. We empower people to transform personal stories of abuse into powerful tools for justice, promoting public engagement and policy change. The Development Department works to generate funding for the organization’s programs via foundation proposals, outreach to individual donors and benefit events. Please send applications by May 15.
Human Rights Activist Network Provides a link to Internships, Employment, Volunteering and Travel Opportunities in Human Rights and Development on their website.
DVV international is cooperating world-wide with numerous partners in the field of adult education. Institute for International Cooperation of the German Adult Education Association regional office in Conakry / Guinea coordinates the activities of dvv international in Francophone West Africa. Here, the position of a Project Director has to be filled from November 2007 until end of 2010. Closing date: 25 May 2007.
In the late 1950s, the Tonga people of Zambia and Zimbabwe were subject to forced removal on a massive scale, to make way for the construction of a huge hydro-electric dam across the Zambezi River in Southern Africa. The Kariba Dam was the largest man-made dam in the world at that time. It was a powerful symbol for technological achievement and international cooperation. However, little attention was paid to the implications for the 57,000 Tonga who had to leave behind their homes and fertile land along the banks of the Zambezi, according to this Panos report.
The Boran, Gabra and Orma pastoralist communities share a common ancestry, having gradually moved from southern Ethiopia to Kenya’s Eastern and Coast provinces. In this report, Panos finds that over the last few decades, many of these pastoralists have experienced resettlement and a change of lifestyle. The causes are varied but irrigation schemes and other development projects, as well as conflict and drought, are the primary reasons.
Lesotho’s billion-dollar Highlands Water Project involves the construction of a series of massive tunnels and dams to take water from the Senqu/Orange River to South Africa’s industrial heartland, Gauteng province. Lesotho receives annual royalties from the sale of its water, and some hydro-electric power. The first testimonies from a highland community due to be submerged under the waters of one of the dams were gathered in 1998 as part of Panos' mountains project
Marie-Therese Nlandu, a citizen of the Democratic Republic of Congo has escaped death by firing squad. She was also freed from going to jail for 50 years, which was an option to the firing squad. Mrs Nlandu returned to Congo in 2006 to participate in the Presidential polls won by Joseph Kabila. Her arrest resulted in November after she had protested the results at the court last November.
At least 109 Tanzanians have become victims of the rift valley fever since the outbreak of the disease in January this year, the World Health Organisation (WHO) confirmed. The contagious viral disease is spread by the aedes mosquito. The mosquito infects animal blood and organs thus transmitting the virus to the milk.
Zimbabwean lawyers have tasted the cruelty of their country’s baton-welding security officers. After breaking their organised march, the police beat up several lawyers outside the High Court in the capital Harare. The police had earlier unleashed similar attacks on opposition activists, including the leader of the Movement for Democratic Change, Morgan Tsvangirai, for holding a prayer meeting in Harare.
Nigeria’s President-elect, Umaru Musa Yar’ adua, began his maiden tour in Africa on Monday. He had already toured Togo, Benin and Niger. The tour, the first since his controversial election win last month, is meant to enable the new leader to strengthen bilateral relations with other African states. Observers and opposition candidates cited several cases of election fraud, violence, stealing, and other malpractices in the polls.
This study maps the changing character of the university system in Nigeria, with a particular focus on gender. It asks four major questions: How have gendered structures and processes at the contextual and systemic levels affected universities? In what ways have the workings of the university system contributed to gender differentials? How have women contributed to policy issues in university education? What are the gender implications of existing reforms of the university system?
ISBN: 9780852551721, 224pp, publ. May 2007, £14.95
A review the history of higher education in Kenya, this study details the emergence of private universities, most of them with a Christian religious orientation, as major players in the provision of tertiary-level education.
ISBN: 9780852554425, 224pp, publ. May 2007, £14.95
This study is set in the context of Ghana's socioeconomic realities, in an economy dominated by structural adjustment programming, fiscal restraint and Ghana's recent status as a Heavily Indebted Poor Country (HIPC). Ghana's public universities have faced competition from offshore universities as well as from non-university centres of knowledge production and research.
ISBN: 9780852551714, 192pp, publ. May 2007, £14.95
A sizable number of Gambian female circumcisors publicly abandoned their knives in front of a crowd at the Independence Stadium in Bakau, 12 km from the capital Banjul, swearing that they would no longer use their knives to circumcise or mutilate the genitals of young girls. The move will instil hopes among national and international activists campaigning against the age-old culture of female genital mutilation otherwise known as FGM.
We are pleased to announce the 8th Forum on Telecommunications/ICT Regulation in Africa (FTRA-2007), organized by the Telecommunications Bureau (BDT) in collaboration with the Communications Commission of Kenya (CCK). The "Infrastructure Sharing" Forum will be held in Nairobi, Republic of Kenya from 6 to 7 June 2007 and will be chaired by, Eng. John Waweru, the Director General, CCK.
The meeting of the IGAD Capacity Building Programme Against Terrorism (ICPAT) will be chaired by IGAD and is to be attended by IGAD member states and the seven donor countries. The Steering Committee guides the activities of the programme and is expected to agree on activities for the next six months. For enquiries, please contact Amb Hiruyi Amanuel, ISS ICPAT Office, Addis Ababa, Tel: +251 11 372 4720/2, Fax: + 251 11 372 4719, E-mail: [email][email protected]
This course is designed to equip you with the practical skills and tools for successfully asserting yourself in all areas of your job function, from meetings, negotiations and conflict resolution to negotiating the minefield of corporate politics. A Practical, 2-Day Management Development Course For Women to be held
June 11 - 12, 2007 in Glen Hove Conferencing, Houghton, Johannesburg, South Africa.
Two very important meetings that will fundamentally affect the lives of all Africans, alive and those yet to be born, took place this week. Both meetings took place in South Africa. One in Durban and the other in the affluent suburb of Midrand, near Pretoria.
The first is a meeting of the Executive Council of the African Union, which consists of all the Foreign Affairs Ministers of the 53 Member states. The other is the 7th Session of the Pan African Parliament.
What is most significant about the two meetings is the agenda before them. Foreign Affairs Ministers met for final deliberations on the agenda for the forthcoming Summit of Heads of State and Governments of the Union in the first week of July in Accra, Ghana. The Summit has a one-item agenda: the United States of Africa.
In addition to other items on the agenda of the Pan African Parliament was the only chance it would have to discuss and pronounce itself on the matter before the Summit – namely, the United States of Africa.
But how many Africans know about these meetings? Of those who know how, many care? And among those who care, how many can influence the process?
It is not too late to inform yourself and also to influence the process because, whether we like it or not, their decision or non-decisions will impact on our lives and the future of our children.
There is no longer a debate about the desirability of full integration of Africa. The powerlessness of most of our states, our marginalization in global trade, finance, the shame of our states competing for who is lowest at the bottom of most human development indexes have won the argument in favour of unity.
However, as in the anti-colonial and immediate independence struggles leading to the formation of the OAU, there are disagreements about how far and how fast we should move on the road to unity. One would have thought that these debates were settled in the process leading to the restructuring of the OAU and its transformation into the African Union. But these divisions have continued to rear their heads and undermine the capacity of the states to fast track unity.
What are these positions? The first group is led by Libya and Brother Leader Muammar Gaddafi, who has been the driving force behind the fast tracking of the United States Of Africa project since 1999. This group wants the immediate union of the states with one government, common citizenship, common defence, a standing Army, Foreign Minister and a president for Africa, etc.
The Second group consists of states opposed to what they consider to be Libya’s haste and argue for gradual integration through consolidation of existing regional economic communities as the key building blocs of the Union. Initially they did not have a clear leader (since most of them could not withstand the roller coaster diplomatic, political and economic pressures from Tripoli) but carried out their anti-Libya manoeuvres through bureaucrats, ambassadors, foreign ministers and the committee systems at which Libya’s proposals are watered down and bogged down in procedural politics. And since the Libyans are not known for paying attention to details they often lose out but take consolation in all kinds of phyrhic victories.
A third group consists of those states who share many of the concerns of the cautious path of the second group, but now say that the AU is there and has enough in its Act of Union, enough authority and consensus to fast track therefore let us consolidate it before going further. This ‘AU is enough’ group is now led effectively by President Thabo Mbeki and Prime Minister Meles Zenawi. Other important key players like Nigeria, Egypt, Algeria are basically either standing on the fence or trying to hold a dubious half-way house between Gaddafi’s enthusiasm and Mbeki’s cynicism. Other countries are hiding their indecision, ambiguities, hostilities or biases behind the protagonists. But this is an issue that cannot be fudged anymore.
The Durban meeting of Foreign Ministers is basically Thabo Mbeki’s fight back on the road to Accra, juxtaposing his vision directly to Gaddafi’s. The ways in which the South Africans have tabled the matter has already made this clear. Instead of the official UNITED STATES OF AFRICA they are saying AFRICAN UNION GOVERNMENT.
Personally I think we should be more original than just copying USA. But re-branding as Union Government also is neither here nor there. What is it that we expect the government, whether as a Union Government or as a United States of Africa to do?
In spite of the intrigues and manoeuvres by the various camps they share a basic weakness: they are state led and are projecting this vision without the involvement of the broad masses of their own peoples. They do not even involve their own parliaments let alone ordinary citizens. In many cases it is only the Presidency that is involved with Foreign Affairs Ministers playing guessing games.
There are already enough agreements, protocols and statutory instruments to fast track the unity project. What has been lacking is the political will by the leaders to put their money where their mouth is; and what has also been lacking is fully involving the masses. Without both of these, the grand debate will only be another sham executive posturing, which drive our peoples into inertia and cynicism.
It is not too late to reverse this wagon-less executive train threatening to run into each other from Tripoli to Pretoria. The business of Unity is too important to be left to Thabo and Gaddafi, even too important to be left to the 53 heads of state and government the peoples of Africa must have full say in it.
It is not a privilege to demand to be consulted. Rather, it is their democratic right. Otherwise the leaders are engaged in yet another futile attempt to try and shave our heads behind our backs.
In many countries people are organising to have discussions on this matter on Africa day this year: MAY 25. Join one or start one where ever you may be and demand of your president or Foreign affairs minister to debate the options and which side of the debate they are on.
* Tajudeen Abdul-Raheem is the Deputy Director for the UN Millennium Campaign in Africa, based in Nairobi, Kenya. He writes this article in his personal capacity as a concerned pan-Africanist.
* Please send comments to or comment online at www.pambazuka.org
A London High Court Judge, Peter Smith, on Friday found the former Zambian President, Frederick Chiluba, guilty of stealing US $46 millions from the public coffers. Mr Chiluba was tried in absentia, but his assets might be frozen. The civil suit was brought against him by Zambia’s Attorney General.
The Mauritian Prime Minister, Dr Navinchandra Ramgoolam, launched the NEPAD e-Schools Demonstration Project on 3 May 2007 at Belle Rose State Secondary School, in Plaine Wilhems District, in south-eastern Mauritius. The project is a joint venture of the Mauritian Government, Cisco Consortium, Microsoft Consortium, and NEPAD e-Africa Commission. The launch, which covers six schools across the country, makes Mauritius the eighth country to launch the project after Uganda, Ghana, Lesotho, Kenya, Rwanda, Egypt and South Africa.
Rwanda's The Treatment and Research Aids Centre (TRAC) was this week internationally recognised for ensuring real time access of information on HIV/AIDS and Anti-Retroviral drugs (ARVs) nationwide through the use of Information and Communication Technologies (ICTs). Speaking to HANA, Dr. Anita Assimwe, the Managing Director of TRACnet said "the United Nations Economic Commission for Africa (UNECA) awarded TRACnet for its efforts in improving the health of Rwandans through the use of information technology."
A bill establishing the Nigerian National Information Technology Development Agency has been signed into law by the President of Nigeria, Olusegun Obasanjo. Called the National Information and Technology Development Act 2007, the law empowers the agency to oversee the development of IT in Nigeria.
Rwanda's President Paul Kagame has called for a merged ICT policy for East Africa - a move that will allow for easy cross border interconnectivity. Opening an East African broadband workshop at Serena Hotel in Kigali this week, President Paul Kagame noted that there is great need to adopt a harmonized East African ICT policy that would create free extension of inter-regional ICT connections.
The Democratic Republic of Congo’s government said it's probing the operations of Central African Mining & Exploration Co., a UK-based copper producer, after being approached by South Africa to help with the arrest of a company shareholder. South Africa's Justice Department asked Congo to assist with an arrest warrant for Billy Rautenbach, a Camec shareholder, on charges of fraud, corruption and theft, Victor Kasongo, Congo's vice minister of mines, has said in an e-mailed statement.
The country is losing an area of green belt equal to two football fields a day in the wake of massive electricity shortages, Newsreel learned on Thursday. Since the beginning of the year the country’s urban areas have experienced rampant deforestation as a result of persistent power cuts by the Zimbabwe Electricity Supply Authority.
At least 370 Zimbabweans were on Wednesday arrested in Johannesburg, South Africa during a police crackdown on crime and illegal immigrants in the city. In an early morning raid, the police stormed a building in central Johannesburg that they said was a sanctuary for “illegal immigrants and criminals terrorising the city.”
Phambu Lutete, the publisher of the Kinshasa-based bi-weekly newspaper "La Tolérance", has been in the custody of Kinshasa's Provincial Police Inspection (IPK) unit since his arrest on 6 May 2007. On 8 May, Lutete was transferred to the Kinshasa/Matete High Court Prosecutor's Office. The journalist was charged with "threatening and attempted swindling" of Pauline Ipeluka, a senior official with Kinshasa's property tax office.
The management of the "Liberian Express" bi-weekly newspaper has been threatened with legal action by a member of the House of Representatives of Liberia. Representative Dusty Wolokollie accused the newspaper of publishing what he termed "a falsehood against him" and boasted that he will take the newspaper to court for libel and will demand US$20,000 in damages.
In an unprecedented poll by show of hands, the Pan African Parliament (PAP) voted overwhelming on Friday to send a fact-finding mission to Zimbabwe. Suzanne Vos, a member of the South African delegation to the PAP, proposed a motion asking for a debate on human rights abuses in Zimbabwe and that the PAP send a fact-finding mission to that country.
African Union soldiers were on their way to Comoros on Friday to help keep the peace during next month's elections on the volatile Indian Ocean islands where one local president has refused to stand down. National government spokesperson Abdourahim Said Bacar said 40 AU troops were due to arrive later on Friday.
United Nations envoy to Somalia Francois Fall arrived in Mogadishu on Friday for his first visit since the end, two weeks ago, of some of the deadliest fighting in the city's history. Fall was due to meet Somali President Abdullahi Yusuf Ahmed, Prime Minister Ali Mohamed Gedi and to visit Ugandan troops from an African Union peacekeeping mission.
The United Nations and African Union expressed cautious optimism on Thursday over the prospects of a political breakthrough in the troubled Darfur region of western Sudan. UN envoy Jan Eliasson and AU envoy Salim Ahmed Salim said they were encouraged by the increase in regional initiatives, including the government of south Sudan's latest effort to find a political solution for Darfur.
China has appointed a seasoned diplomat as its special Africa envoy, with a brief to focus on Darfur, the government said on Thursday, amid growing criticism of Beijing's role in Sudan. "The Chinese government has decided to name Ambassador Liu Guijin as a special representative for African affairs," Foreign Ministry spokesperson Jiang Yu told reporters in Beijing.
Nigeria's most high-profile armed group, the Movement for the Emancipation of the Niger Delta (Mend), said late on Monday it will shortly resume attacks on oil pipelines in the south of the country. "In pursuance of our pledge to cripple the Nigerian crude oil export industry, we will resume with attacks on pipelines around the entire Niger Delta, in the coming days," Mend said in a statement emailed to the media.
The African Union should play a vanguard role in upholding human rights on the continent, its chairperson, Ghana president John Agyekum Kufuor, said on Monday. Addressing the opening session of the seventh session of the Pan-African Parliament (PAP) in Midrand, he said the situations in Sudan and Darfur had exposed limitations of the AU.
Fifteen years of multiparty democracy in Mali has failed to galvanise voters in the poverty-stricken west African nation, who enjoy the dubious honour of being the world's most ballot-shy electorate. Last week's presidential election garnered a turnout of around 36% -- actually a comparatively high figure given Mali's past record.
African leaders are to meet in Ghana for an African Union summit at the end of next month to discuss ways of working towards a "United States of Africa", the bloc said in a statement on Friday. The summit, from June 25 to July 3, will be devoted to a "grand debate on the union government", the statement said.
Access to second-line antiretroviral (ARV) therapy in developing countries could become more widely available after former US president Bill Clinton unveiled a new venture earlier this week. Clinton told a press conference in New York on Tuesday that deals to provide low-cost ARVs to 66 countries in Africa, Asia, Latin America and the Caribbean had been clinched with two Indian generic drug companies.
The number of HIV-positive children accessing antiretroviral (ARV) treatment in Malawi is increasing, despite a scarcity of suitable paediatric formulas. An official in the health ministry, speaking under condition of anonymity, confirmed that adult tablets still had to be cut into smaller doses to treat children, but said this was a minor obstacle.
The white sandy beaches, inland salt formations and volcanic landscapes of Sal island, in the Cape Verde archipelago, off the coast of Senegal in West Africa, have been drawing in tourists from across the world, but experts warn that it has become vulnerable to the spread of HIV/AIDS.
HIV-positive Ugandan women are benefiting from a new crop of 'self-help' projects that are enabling them to support themselves and gain a foothold in the country's formal economy through a combination of affordable loans and small business ventures. The members of one such project, Bead for Life create jewellery out of papier-mâché beads, which is sold both locally and in the United States. Previously, many of them had struggled to buy food and pay hospital bills.
The Ugandan government on Tuesday said the rebel Lord's Resistance Army (LRA) continued to hold thousands of abducted children and women, despite repeated pleas for their release from both the state and international organisations. "We keep reminding the LRA about the request over the issue and on numerous occasions we tell them face-to-face to release the children and women they hold hostage", Okello Oryem, junior foreign minister and deputy head of the government delegation to peace talks with the LRA in Southern Sudan, told reporters in Kampala.
ACTSA is now recruiting for a new Director to drive further forward our politics, policies, campaigns, and influence on Government and other agencies to better the lives of the people of southern Africa. Closing date for applications is 8 June 2007.
Voluntary repatriation of Southern Sudanese refugees from Uganda is set to increase with the introduction of a third corridor of return to Eastern Equatoria state in August, the United Nations Refugee Agency, UNHCR, said on Wednesday.
In Parliament on the 10th of May 2007, the MP for Ntonyiri, the Hon Maoka Maore tabled copies of what are or appear to be Irrevocable Promissory Notes, issued by the Treasury on behalf of the Government of Kenya. These Irrevocable Promissory Notes, (IPNs) were issued in respect of a contract signed on 29th September 2003 – or about 9 months after the current government came to power. This is detailed in press release by Civil Society.
The signing of an Agreement on Comprehensive Solutions to the Causes of War by the Government of Uganda and the Lord's Resistance Army (LRA) on 2 May 2007 in Juba, Sudan, has been hailed as the first step towards a final peace agreement to end more than 20 years of conflict in the nation's North.
Until 2004, social service providers in Kindu province, Democratic Republic of the Congo, cared for sexual violence victims in their own homes, sitting rooms and kitchens — scarcely confidential settings for discussing such a sensitive issue.
The Trustees of the Legal Resources Foundation are deeply concerned by the arrest on Friday 4 May of two lawyers in Harare who had gone to the High Court in pursuance of their clients’ cases. Our deep concern stems from the following:
· The arrest In terms of section 8 of the Legal Practitioners Act [Chapter 27:07] legal practitioners are entitled to represent their clients without fear of harassment from law enforcement agents. Whilst section 13 of the Constitution of Zimbabwe allows the police to effect an arrest upon reasonable suspicion that one has committed or is about to commit an offence, it is impossible to see how the two lawyers could have been reasonably suspected of committing an offence when they were merely representing their clients. There is no way the Police could be said to have been acting lawfully or in good faith.
· Denial of access to a legal representative Section 13(3) of the Constitution states that once a person has been arrested and detained they shall be permitted, without delay, to obtain and instruct a legal representative of their choice and communicate with him/her. By denying the two arrested lawyers access to their legal representatives the Police were acting in direct contravention of the Constitution.
· Disregard of court orders In an effort to secure the release of the two lawyers, two applications for their release were granted by the High Court. The detention was declared unlawful and the Police were ordered to release the two lawyers. The orders were served on the Police, on 5 May and the second on 6 May. These orders were ignored and the lawyers remained in detention until 7 May. This shows the police’s deplorable disregard for the Judiciary and thus for the rule of law.
This reprehensible and unlawful conduct by the Police resulted in the lawyers spending three nights in detention. They were finally taken to court on Monday 7 May, charged with “obstructing the course of justice”, a patently spurious charge. They have since been placed on remand and granted bail of $500 000, despite the High Court orders for their release. It is shocking that the magistrates’ court found the facts as presented by the police justification for putting the lawyers on remand.
· Arrest of state counsel To compound this sad turn of events, the state counsel who consented to the granting of the High Court order on 5 May was arrested and allegedly assaulted by the Police. He went through this harrowing experience lawfully performing his duties. If this is not a breakdown of the rule of law, we do not know what is. The impunity with which the Police have continued to behave in this and similar previous incidents involving civic society leaders has frightening implications. Both the state counsel and the Judges who granted the court orders have been humiliated. A Judiciary which is insulted in this way can no longer guarantee the rights of the people.
· Police attack on lawyers In a show of solidarity with their counterparts, the Law Society of Zimbabwe called a protest march on Tuesday 8 May. The march was to culminate in the handing over of a petition to the Minister of Justice. Lawyers gathering at the High Court were met with a hostile reception by Police, riot police and army personnel. A senior police officer proceeded to declare the gathering unlawful and ordered the lawyers to disperse but before they had time to do so the lawyers were attacked with batons and at least six were severely beaten.
The Trustees of the Legal Resources Foundation unreservedly condemn such high handedness on the part of the Police. In a country where the rule of law applies, the Police, and any other Government agency will obey court orders without question. Where court orders are ignored or disobeyed with impunity, then there can be no doubt that the rule of law has been abandoned. Is this the image of Zimbabwe that the Government wants to portray to the rest of the world or are rogue elements of the Police acting on their own?
It is deeply regrettable that the Minister of Justice, the Chief Justice, the Judge-President and the Attorney-General have remained silent in the face of this invidious assault on the rule of law. Their silence states loudly that our Justice system can no longer deliver and that no one in Zimbabwe is guaranteed the protection of the law.
Trustees, Legal Resources Foundation Date: 11 May 2007
Pambazuka News 302: Transatlantic slave trade: The wider historical context
Pambazuka News 302: Transatlantic slave trade: The wider historical context
Joseph Yav is a senior researcher at the Institute for Security Studies based in Addis Ababa, Ethiopia. He works with a network of African research institutes in support of the African peace and security agenda.
Saloman Kebede interviewed him on the upcoming 'Grand Debate on the Union Government' to be held at the June 2007 summit of the African Union.
The interview is part of a series of interviews, to be published by the Pambazuka AU-Monitor, with African citizens and civil society leaders on the AU proposal for continental government.
The interview was conducted by the Oxfam Pan-Africa Programme in the corridors of a civil society meeting organised by UN-CONGO and FEMNET in Addis Ababa in the week of the 13 March 2007. The interview was edited by Emily Mghanga of Oxfam’s Pan-Africa Programme.
Saloman Kebede: What form of continental government does Africa need?
Joseph Yav: Africa needs a continental government that depends on the people of Africa, not only their heads of state. Africa must forge its own direction, learning from the experiences of the US and the European Union.
Saloman Kebede: Why is continental union important to African citizens especially the poor and the marginalised?
Joseph Yav: Human emancipation and freedoms must be the focus of any union.
Saloman Kebede: How could integration be successful?
Joseph Yav: The focus must be based on a clear assessment of the progress of the African Union (AU) from the Organisation of African Unity (OAU). How have we overcome poverty and conflict? What are the new ideas, opportunities and challenges for the African Union in future? How can we push the national and regional mechanisms? This would create a clear strategy for change.
Saloman Kebede: What one policy would you propose to be adopted in the continental organisation?
Joseph Yav: The Institute for Security Studies works mainly for a stable and peaceful Africa. We would want to see a clear focus in the area of peace and security. Because if there is no peace, there is no security. By security, I mean not only the security of states but human security as well.
Saloman Kebede: What milestones would you like to see achieved within the first two years?
Joseph Yav: Our heads of state and governments should focus first on the integration of people. Secondly, we should question the current structures - both positive and the negative. Finally, assess all the forms of integration, federational and others.
Saloman Kebede: What meaningful decisions would make this process people driven, rights based and publicly accountable to African citizens?
Joseph Yav: There is an urgent need to consult the civil society. Our leaders must depart from the experience of the OAU. Otherwise it will end up as a club of heads of states. We must change the idea of the union as a club of heads of state to an idea that is championed by the people of Africa. Heads of state have a right to make decisions, but the focus must be on people. Civil society has the right to also engage and contribute to this debate.
Saloman Kebede: Do you think the timing is right?
Joseph Yav: Yes and no. No, because it is coming too late in Africa’s history. The former President of Ghana Kwame Nkrumah and others championed this idea 40 years ago. Secondly, this idea was re-proposed by heads of state as far back as 1999 in Sirte, Libya. Yes, if the idea is driven by African peoples: the time for a union is now!
The views expressed here are the perspectives of the interviewee. Joseph Yav can be reached at: [email][email protected]
Ordinary Kenyans have not felt a significant impact from the Africa Peer Review Mechanism (APRM) process, a new report has found. The report, commissioned by the Open Society Initiative for East Africa (OSIEA) and OSI’s Africa Governance Monitoring and Advocacy Project (AfriMAP), calls on the government to deliver a programme of action that will increase democratic space for Kenyans.
Kenya’s APRM review focused heavily on the delivery of services, according to the report, but did not tackle the more challenging task of institutional reform that is vital for Kenya’s democratic transition.
'It is not enough to just ask Kenyans what they want from their government and then say we have completed the APRM process',said Binaifer Nowrojee, OSIEA director. 'The work is not done until the government responds to these concerns. That is what democracy is about.'
Set up by the African Union, the APRM process is intended to give citizens a greater voice on how the country is governed and thereby foster democratic participation in Africa. Kenya conducted its APRM process from February 2004 to March 2006.
The report: 'The APRM Process in Kenya: A Pathway to a New State?' provides the leading independent analysis of Kenya’s experience. It is a valuable resource not only for Kenyans, but also for other African countries about to undergo the APRM review.
The report commends the Kenya government for being one of the first African countries to open itself to critical examination of its governance and human rights record. To date, the government has done well in complying with its reporting obligations to the APRM Forum. The report recognises the strong support from the minister of planning and the wide consultation around the country that succeeded in giving ordinary Kenyans some voice to their demands for change.
The report also highlights some key concerns that emerged. The APRM national steering committee, set up in December 2005, is dominated by government representatives and was appointed in a non-consultative manner. Since then, key stake holders have found themselves left out of the preparation for the progress report. The disproportionate role played by state actors in conducting this process is resulting in weak engagement of the civil society sector.
OSIEA/AfriMAP call for the APRM report to be made more accessible, including through simplified language-appropriate versions for local communities; the creation of participatory tools such as citizens’ report cards to measure government performance; and the expansion of the process beyond the executive branch to include other state structures, such as parliament, and non-state organisations.
'Kenyans need to organize to push the government to deliver on its promises – We need to ensure that the APRM really does bring greater accountability to Africa', said Ozias Tungwarara, AfriMAP director.
African states have pledged a growing number of commitments to promote democratic principles and good governance since the African Union was formed in 2002. One of these mechanisms is the New Partnership for Africa’s Development (NEPAD) that contains the APRM for governments to conduct a self-assessment report through a participatory process. The APRM covers four areas: political governance and democracy, economic governance and management, corporate governance, and socio-economic governance.
French and English versions of the report are available at or www.osiea.org
For further information, please contact Mugambi Kiai, Program Officer, OSIEA/AfriMAP on + 254-720-439622 or mkiai at osiea.org
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Malawian blogger writes that Malawi is 'going through a period of change' one of which is the increase in 'clean' uranium production.
'Just to put you in the picture. Currently, Malawi produces 275 megawatts of hydro-powered electricity every year. However from next year we will be producing up to 3.3 million pounds of uranium oxide every year. Converted into electricity production, 3.3 million pounds of uranium is enough to produce more than 6,000 megawatts of electricity each year. This is projected to earn the country about 200 million U.S. dollars every year for the mining life span! This is unprecedented for our country. I can't stop thinking of what we could do with electricity generated from the uranium...a stop to the constant power cuts, a huge surge of power into our manufacturing industry, what about a good electricity powered transportation system (don't stop me dreaming) may be thus a possibility?'
So what's the catch? The benefits of the mining goes to the multinationals who have exclusive rights over the Kayalekera mines; questions about the environmental cost of the mining uranium? will the electricity generated reach the Malawian people? What if any will be the impact on unemployment and for the few that do manage to get jobs – how will their salaries relate to the profits of the mining companies and to the salaries of expatriates employed by the MNC.
http://www.pambazuka.org/images/articles/302/blogs_grandioseparlour.gifN... blogger, Grandiose Parlor comments on a post by Dare Obasanjo's blog (son of President) on the occasion of his father's 70th birthday. GP takes particular offence over a photograph and the word 'servant' - the caption reads:
'One of the servants sitting down on the bed of his one room apartment. You can see the entire apartment in this shot.'
All but one of the comments support GP's position on the use of the word 'servant' except for one commenter who writes:
'Oh come on. You guys are too far removed from the realities in Nigeria. In Nigeria its all in a days job for a grown man to receive a slap from the madam. Who amongst you have not used the label “house boy” in the past.'
Well I for one have never used that expression – we were brought up to be respectful to those employed by our parents and not to expect them to work for us as children. The comment is a reflection of the whole lack of respect for people and an acceptance that the status quo is fixed in stone. With that kind of attitude it is no wonder we continue to have such useless and corrupt leadership and a dismissal human rights record in areas such as child labour and child abuse.
http://www.pambazuka.org/images/articles/302/blogs_entrepreneur.gifCamer... blogger, The Entrepreneur considers the debate around the proposed African Union Government or Union of African States. Two meetings will be held, one in May and one in July to discuss the proposal.
'The purpose of the two exercises is to undertake in-depth discussions on the nature of the continent’s integration agenda in order to determine where we are, where we are going, when and how to get there. The need for such an exercise at this point in time, arose from a proposal considered by the Assembly at its 4th ordinary session in Abuja in January, 2005, on the creation of certain ministerial portfolios for the African Union. The Assembly accepted that the proposal was pertinent and forward looking and also in line with the vision of the African Union. It therefore, decided to set up a Committee of seven Heads of State under President Yoweri Museveni of Uganda to examine the proposal in all its ramifications.'
For further information on the Union debate see Pambazuka News and the African Union Monitor (accessed from Pambazuka's website)
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Sub-Saharan African Roundtable publishes a disturbing piece on 'Congo's forgotten women'. Women who were taken to Uganda from the Congo by Ugandan armed forces and then left to fend for themselves.
'In 2001, after a disastrous misadventure in the Congo, Ugandan troops trekked back home with a cargo of hundreds of Congolese women they had “married” while fighting in that country. Most of them ended up in northern Uganda where their men had been hastily taken to continue the seemingly endless fight against the notorious Lord’s Resistance Army. But it wasn’t long before the rosy picture the Congolese women had of Uganda turned rough. They were quickly abandoned by their “husbands” who, unknown to most of them, had wives back home. Without anywhere to stay, many turned to prostitution; others joined the nearly two million internally displaced people in northern Uganda, existing in cramped and dingy camps.'
http://www.pambazuka.org/images/articles/302/blogs_southerncameroon.gifSouthern Cameroons Interim Goverment-in-Exile is a blog dedicated to the liberation of Southern Cameroons – their mission statement reads:
'The Southern Cameroons Interim Government-in-Exile (IG) is dedicated to the liberation of the people of the Southern Cameroons from the brutal colonial control of France masquerading as La Republique du Cameroun. After more than a century of colonization and the failure of Great Britain and the United Nations (UN) to perform their sacred duty and obligation of guiding the people of the Southern Cameroon to “self-government and/or independence," the IG is resolved to return to Southern Cameroonians their humanity and their God given right to life, liberty and the pursuit of happiness.'
In 2003 the group filed a complainant with the Africa Commission on Human and Peoples’ Rights against the Republic of Cameroon for violating the rights of hundreds of citizens of Southern Cameroon. The aim of the Southern Cameroon National Council (SCNC) and Southern Cameroon Peoples Organisation (SCAPO) is independence from the Republic of Cameroon by peaceful means.
http://www.pambazuka.org/images/articles/302/blogs_vaw.gifViolence Against Women: Do Something is a blog created by Ethiopian blogger Concoction to specifically highlight the global violence against women and to encourage everyone to 'do something' to end the violence. In this latest post she reports that the progress made by VAW activists is being hampered by President Bush's lack of commitment to act on the issue.
'If the Office on Violence Against Women in the Department of Justice, then...critics fear the administration would eliminate or de-emphasize certain anti-violence programs and add funding for new, untested programs. That, in turn, could deny victims access to what advocates say is a "well-rounded" menu of programs that was carefully considered by Congress and signed into law by the president.”... The other issue is funding problem. The Bush administration has not funded some programs at all while severely under fund others.'
Although this post is US specific, VAW is a global issue. One of the barriers to stopping VAW lies with those of us who have been victims of violence – we all need to speak out and testify to our own experiences and that of others we know. Another is families and communities that remain silent even when the violence is staring at them in the face. We all must try to speak out and shame those that commit acts of violence against women and children.
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New Nigerian blogger, Funmi Iyanda's Blog posts on an interview she had with Nigerian actress, Shan George who spoke about the marital violence she experienced.
'At 15 she was married off to a much older man on the promise that he'll educate her. 2 children, six years and many beatings later and the promise of education looked like a mirage. At each beating, she runs to her mother, her only relative who sternly orders her back to her husband and who informs her that if she leaves the marriage she had no home with her.'
In an act of great courage at the age of 21, Shan walks out on the man even though she has no where to go and ends up on the streets of Lagos until she is helped by another woman who takes her into her home. Sounds like a Nollywood movie but this is real life fact. A great post.
http://www.pambazuka.org/images/articles/302/blogs_olawunmi.gifSilent Storms in an ocean of one gets the feeling of power from holding a shotgun – ok he was clay pigeon shooting. Personally I cant see the attraction but I guess it is fairly harmless. At least he wasn't out shooting birds or animals. But then he goes on to analyse his own feelings around holding a gun and the potential of using it as a weapon of power- fortunately not a feeling he is at all comfortable with.
'...because i am still struggling to understand the Virginia Tech tragedy, I wanted to take a few moments to appreciate what holding that gun in my hands felt like. there was a sense of power, reinforced by the kick in my right shoulder as the rifle spit flames; it was a feeling which became a light-headed thrill as each clay-disc disc shattered before my eyes, each hit punctuated by the excited cheering of my friends. .in a flash i understood the attraction that guns have for some people. its a feeling of power, something close to omnipotence. that steel tube feeds the bearer with an assurance that he can exert some control over his own destiny - that i can defend myself and my family if needs be, ensuring that nothing is taken from us without the usurper paying some sort of price. its not even necessarily an aggressive assurance, it could be more passive than that, but its strength nonetheless. the second amendment makes sense when that firearm is within reach, it just does...I was also aware of the menace, the sense that the gun could so easily be used as an instrument of oppression was there. that power that made me feel at ease could also be the tool with which a malevolent nature manifested itself on the world around it. if a man wanted, he could get people to submit, and that is power indeed - just wave the gun and bark a few instructions, and you're the almighty. at least until a more determined person turned up.'
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Black Looks comments on the Imus 'nappy headed ho' incident and the overall trend of blaming it all on “hip hop”. Kameelah writes:
'...first, the language of mainstream hip hop cannot be excused under any circumstances. but, this is really a question of diverting attention from imus to hip-hop culture. imus acts as if he is a 8 year old child who heard a bad word in the school yard and innocently repeated it and as such should carry no responsibility. everyone responds and jumps on the bandwagon on blame hip hop and imus in chilling in the background laughing at critics black and white alike who have completely moved the center and have allowed him to blend into the background as just another victim of the hypnotizing trance of hip hop and its predatory tentacles. let’s play history correctly and remind ourselves that the images of black women did not ORIGINATE within hip hop, rather these images originated in scientific discourse and white racism hundreds of years ago and are often punctuated by the capturing and carnavalizing of difference and inferiority most notably with sara baartman (otherwise known as the hottentot venus). as william jelani cobb says.'
Thanks for the very informative article based on facts from empirical data. I think we have an idea as to how we can remedy the problem with some degree of success. First, we must accept that the genesis of our problem stems from lack of education and vision on the parts of our 'forefathers'.
Any leader who negotiates a deal of this magnitude, so lopsided and skewed towards the opposition belongs in the Guinness Book of Records for being of inferior intellect. On the other hand, Liberia's inability to do things right has earned us a place in the infamous category of this book for election fraud. Holding our elected officials to their pledges and not accepting the aged old excuses that 'it will take time', or 'it is on the agenda' would be a good start. The contracts were signed by crooks disguised as government officials. This in essence should make it null and void.
Ms Sirleaf should void the contract and renegotiate the deal fairly.
Jerome Gayman
Florida
Alexander Kanengoni's Echoing Silences is probably the most engaging and brutally frank account of Zimbabwe's guerrilla war to be narrated quasi-fictionally. Published ten years ago, it unravels the war's ugly underbelly: regular torture and killing orgies sanctioned by kangaroo courts, raging male sexual predators targeting junior female combatants, indiscipline and betrayal among fighters.the list is endless. What strikes me about the book though is none of this. Kanengoni makes a spot on diagnosis of one of independent Zimbabwe's terminal ailments:
27 years into independence and the wheels of state have come off, it seems to me that the 'culture of silence' among many Zimbabweans-especially those who absolutely should have spoken- is a key factor to the crisis. I'll come back to this later.
In the last chapter of his book, Kanengoni captures a fictional rally addressed by Herbert Chitepo and Jason Moyo, a rally where 'fundamental policy changes to the struggle' are supposed to be announced. Although located in the theatre of struggle, the issues raised there describe a post-independent Zimbabwe.
He writes: 'the Chairman (Chitepo) talked angrily of a series of monumental historical betrayals and he said he and a few others were the living examples of such betrays; and Jason Moyo wondered how politics, the wealth and the economy of the entire country was slowly becoming synonymous with the names of less than a dozen people and he asked how in such circumstances the struggle could not be said to have lost its way.'
Wallace Chuma used to work as a journalist for the banned Daily News in Zimbabwe. He can be contacted at [email][email protected]
The full review can be read on NewZimbabwe: http://www.newzimbabwe.com/pages/indepex22.16293.html
http://www.pambazuka.org/images/authors/ken_banks.jpgKen Banks, founder of kiwanja.net, explains the idea and history behind FrontlineSMS – a technology that was used by an organisation, Human Emancipation Lead Project (HELP) to monitor the Nigerian elections.
An idea is born
The FrontlineSMS concept came rather suddenly a couple of years ago during one rainy Saturday evening in Cambridge, UK, a long way away from the country that inspired it. The idea now seems like an incredibly simple and obvious one, but it took its time to dawn on me.
A few months earlier, in the autumn of 2004, I was working in South Africa and Mozambique with a South African NGO, Resource Africa, on a contract with the oldest international conservation organisation in the world – Fauna & Flora International.
We were looking at ways national parks could better communicate with local communities – something which has traditionally been rather problematic – and the project I was working on at the time had a specific technology angle.
I was already working on another mobile phone project. With SMS usage just beginning its astronomical climb, it seemed like an obvious tool to consider. Things were beginning to happen back in 2004, but it was early days in the mobile revolution, particularly in developing countries. So, as a starting point in the solutions evaluation process, local companies were asked to put in tenders to help develop a service, and existing services were trialled and tested.
There were two specific issues which, several months later, became central in the thinking behind FrontlineSMS.
Firstly, everything we were looking at was web-based. This was fine for a parks authority, and fine for this particular project. But I’m always looking for ease of replication and scale, and I didn’t see the perfect solution as being a purely web-based one.
Secondly, everything we were looking at was one-way – top down if you like – and I had trouble with this. The parks could send stuff down to the community, but the community voice was silent. After a short period of research and evaluation, a trial was started with a web-based service. For me these two external issues remained unresolved.
http://www.pambazuka.org/images/articles/302/41128b.jpgFrontlineSMS, which finally addressed these shortfalls was launched in 2005. It was the first text messaging system to be conceived, designed and written firmly with the needs of the non-profit sector in mind.
Up until then, the majority of systems did not take into account the nature of non-profit work, nor the specific conditions – financial and physical – which many work under. Since the non-profit sector isn’t considered fertile ground for most for-profit companies, this wasn’t surprising. The software was picked up by a number of news sites, and trials began. Most were small-scale grassroots initiatives, however, and little news got out to the wider community.
But then came the Nigerian elections…
In African election terms, it doesn’t get much bigger than the Nigerian elections. Two months ago, back in February 2007, I was contacted by the Human Emancipation Lead Project (HELP) Foundation, a Nigerian group interested in establishing a team of volunteer election monitors to report on their forthcoming presidential elections.
HELP are a non-profit group of young professionals in Nigeria, advocating for social change through good governance. Their goal is to encourage the Nigerian electorate to participate in the electoral process. Since 2005, HELP has been in the forefront of employing available mass communication technologies in their work.
According to the group, the 2007 elections presented a 'vital opportunity to truly change the cause of things for good for the common Nigerian by ensuring that a transparent and acceptable general election is conducted'. With the proliferation of mobile technology in Nigeria, the group chose SMS as their communications medium.
Their initial search for a software and hardware solution led them to a series of mobile guides published by MobileActive, a global network of people, tools, projects and resources focused on the use of mobile phones for activism, campaigns, and civic engagement.
One of the guides specifically deals with elections and voting, and FrontlineSMS was featured in the guide as a tool worth considering. Two months before the presidential elections were due to be held, HELP contacted me and asked for kiwanja.net’s help.
As with many organisations looking to use text messaging for the first time, they were confused over issues of available solutions, short codes, licenses to operate, costs, applicability and ease of adoption. As an organisation with little or no budget, all of my services were offered for free. I still need to work on that business model!
HELP installed FrontlineSMS onto a single machine, obtained a phone and a new SIM and began their tests. There were local elections planned in the weeks leading up to the presidential elections, and they were to be used as a dry run. During the testing process I was in occasional contact with their team, but I generally left them to it. FrontlineSMS is designed to be a simple, works-out-of-the-box solution and require little or no support. Other than a couple of emails and the odd call at 3 o’clock in the morning, HELP managed to take the software and run with it with little help. The local government election monitoring was a success. The main event now loomed.
Next was the launch of a website – – where HELP promoted their work under their 'Network of Mobile Election Monitors of Nigeria' (NMEM) banner. The site’s primary purpose was to encourage the general public to register as volunteers, and tell them how they could engage in the process. Individuals registered their mobiles by texting their name, location and polling station to the new NMEM election monitoring hub. Each volunteer was then registered on the FrontlineSMS system.
On election day itself the volunteers were asked to send in two reports – the first to contain details of when the polling station opened, voter accreditation and the ballot box delivery times. The second was due when the polls closed and was to contain information on the result, counting processes, turnout and general conduct. Things were slowly falling into place.
Up until now, I was generally oblivious as to how things were going in Nigeria – I was just quietly getting on with my other work at Stanford. The first news I received that things had gone so well was an email which landed in my inbox around midday on Tuesday 17 April, which came with an accompanying press release. HELP were now ready to monitor the main election, and it was just four days away. The press release was for immediate circulation, so I put on my PR hat and started shooting mails off to my various friends, contacts and acquaintances in the social mobile world. One wrote for the BBC.
On the Thursday morning I woke to find that I’d missed seven calls on my UK mobile. On checking my email, I realised that the calls were from the BBC World Service. I also had an email from one of the BBC website technology editors. After some frantic conversations, I provided them with contact details for the Nigerian team. I could answer the BBC’s technical questions, but the real story was NMEM’s and I was keen for them to have the chance to profile their work themselves.
For the rest of the day I watched as more and more sites picked up on the story, hoping that the BBC would manage to make contact. Friday was the last chance – once the weekend passed it would no longer be a story. Perhaps, more importantly, if the BBC did manage to get the story out then suddenly there was much greater potential to recruit infinitely more volunteers.
I got up at 6am on the Friday morning – 2pm in the UK – in case the BBC had mailed and needed any final information. I needn’t have bothered – the story was already up.
The next time I spoke to HELP was on the Saturday, just after the polls closed. Despite general disquiet about the overall election process, they were very happy at the response to their call for volunteer monitors.
What’s more, FrontlineSMS worked exactly as they hoped. A result all round – after all, this hadn’t been attempted in Nigeria before - and was maybe a first in Africa?
HELP are now working through their data which will be presented to EU monitors and other monitoring groups. Sadly, in this particular case, problems with the electoral process are already well documented.
In their initial report, released a few days after the polls closed, NMEM commented:
'As has been highlighted by both local and international observers, the elections in Nigeria leave little to be desired.'
However, amidst the widespread report of fraud and rigging there were pockets of hope. In communities like Ibiono Ibom in Akwa Ibom State, 80 per cent of the SMS received indicated calm, orderliness and a free and fair exercise.
The same was indicated in reports from Kano GRA in Kano State, and Ward 3 & 4 in Calabar Municipality of Cross River State, among others. We believe that these communities should be identified and commended as an encouragement to others to imbibe fair play and transparency in subsequent elections.
It should be noted that most international observers were trained and equipped to spot and report in places where things did not go as they should. They were further sent to major urban areas where most of the heavy rigging took place.
Our observers, on the other hand, were instructed to report on everything, both the good and the bad. As a result, we documented many remote, rural communities where polls were orderly, materials arrived on time and polls were relatively free and fair.
In total, over 11,000 messages were received from the volunteer monitors, a great response.
NMEM are now looking at how SMS can be used to engage Nigerians in the everyday political process.
For its part, FrontlineSMS was just a tool in the process. It doesn’t do anything on its own, but it does empower. It was NMEM who had the mission, NMEM who had the passion and NMEM who had the commitment to drive their vision forward. NMEM also found FrontlineSMS, and they took the software and ran with it. Anyone else can do the same.
Kiwanja.net believes that all non-profits, whatever their size and wherever they operate, should be given the opportunity to implement the latest technologies in their work, and actively seeks to provide the tools to enable them to do so.
* Ken Banks is founder of kiwanja.net.
www.kiwanja.net
www.frontlinesms.kiwanja.net
* Please send comments to [email protected]
The Uncertainty of Hope
Valerie Tagwira
This novel has been described by Charles Mungoshi as ‘an astonishing debut’. The various and complex lives of Onai Moyo - a market woman and mother of three children, and her best friend Katy Nguni - a vendor and black-market currency dealer, give an insight into the challenges that face those who are surviving by their wits, their labour and mutual support.
Other newly available titles include:
The Mediator. Gen. Lazaro Sumbeiywo and the Southern Sudan Peace Process
Waithaka Waihenya
Shona Companion: A Practical Guide to Zimbabwe’s most Widely Spoken Language
D. Dale
African Oral Story-telling Tradition and the Zimbabwean Novel in English
Maurice Taonezvi Vambe
For further information, see:
http://www.pambazuka.org/images/authors/adetokunbo-borishade.jpgAdetokunbo Borishade calls for an African centered curriculum in the new Liberia that is inclusive of gender and ethnic diversity.
It amazes me that the more things seem to change, the more they remain the same.
African educational systems appear to be the only ones on the planet that do not teach their students in accordance with Africa's own cultural values and perspectives.
At a time when Liberia’s education system is staggering under the burden of physical reconstruction, this topic might appear insignificant. The ministry of education is stretched thin doing all it can to recover.
However, there are some things so serious and fundamental to Liberia’s future progress that they need to be undertaken slowly, thoughtfully, deliberately and collaboratively.
I believe that one of those considerations is the development of an African culture-based curriculum that includes, values, and supports the diverse range of potentialities presented by females and people from the 16 or more indigenous ethnic groups in Liberia.
This is not a popular subject because as Africans we believe that we are the only people in the world who do not have a history, belief and philosophical system worthy of study or even discussion.
Therefore, I understand that discussing it openly creates animosity. However, there are some things that are so important that they need to be said anyway. My commentary aims to get people thinking, talking.
Talk about things remaining the same. As far back in Liberian history as 1881, Edward Wilmot Blyden, who was at that time President of Liberia College, laid out an educational programmme for the Africa-centred instruction of Liberian students and for youth throughout the African continent.
Over the course of his lifetime, 126 years ago, Dr Blyden spoke, wrote, and preached that the elements of genuine and permanent progress in Liberia and the rest of Africa are found in teaching African students about the true history and culture of African people and the contributions Africans have made to world civilisations.
As one of the original fathers of pan-Africanism, he dearly wanted to live long enough to see positive change in the slavish thinking and situation of Africans worldwide. This is the man who inspired generations of continental and diaspora Africans, including Marcus, W.E.B. DuBois and Kwame Nkrumah.
http://www.pambazuka.org/images/articles/302/41130b.jpgIn 1989, the late Dr Mary A.B. Sherman reminded us of the dialectical relationship that exists between education and the society it serves. This message was the focus of her keynote address at the 21st Annual Conference of the Liberian Studies Association in 1989. Dr. Sherman eloquently pointed out the evolutionary and synergistic processes involved with educating a society:
'Education originates from that society, contributes to changing it and is, in turn, changed by the society.'
Liberia’s beloved educator went on to reflect on the three forces that shaped education in Liberia:
'The emigrant ethnicity, the influence of Christian missions, and the intersection of values.'
Dr. Sherman’s reference to education as an agent of social change strongly implies that one role of education is to keep in step with a constantly changing world by preparing students to meet new challenges and to develop new visions and expectations.
Dr Elwood Dunn (2006) recently spoke of Liberia as being 'heavy with history' that 'cannot be wished away'. Dr Dunn suggests that we study the historical dynamics of the founding of Liberia in the 19th century:
'Africa and Africans were abased and debased. Those touched with a bit of European culture were considered charged with elevating the culture-less Africans.'
Dr Dunn set forth three critical questions focused on: national identity; national purpose; and national mind-set or culture.
Inspired by the ideas and words of the three scholars cited in this article, I propose four suggestions.
First, Liberia’s educational system needs to get in step with the ever-changing world academically, socially, culturally, and philosophically.
Second, Liberia’s educational system desperately needs to cease perpetuating notions of African inferiority.
Third, Liberia needs to develop a curriculum that includes and values females as well as the contributions Africans have made to this world for hundreds of thousands of years. There is no reason why, in this enlightened age, Liberians are taught to value and valorise everyone else besides themselves.
My fourth and final suggestion is that these three building blocks combined just might form a cornerstone of Liberia’s substantive renewal, out of which can develop a national identity, national purpose, and national cultural pride.
'Momie may have, Daddie may have,
But God loves the child that has his own.'
- African American proverb
Now it is time for Liberia to begin catching up and getting in step with international changes that are 21st century realities. We need to pay attention to the educational systems in other so-called developing countries that are making great strides at national independence.
Some Asian countries, for example, direct their students’ education to serve the interests and needs of the nation.
As a result, those countries are increasingly able to control their natural resources because they have mathematicians, chemists, engineers, and technical experts skilled in applied science, mining, manufacturing, and building industries.
Those countries are harnessing the power that still resides within the core of their people’s ancient cultural ideals and philosophical doctrines to stride forward.
We need to take a sharp look into the statement made by Kim Il Sung, President of North Korea, when he claimed that they were able to quickly jump ahead in their nuclear missile technology program by using 'indigenous knowledge'.
My question is why is Liberia not developing and harnessing the tremendous sources of power and indigenous knowledge that reside within the Liberian people, instead of paying out scarce resources for foreign knowledge that does not fit African culture and environment?
'If you are not bought at home,
You will not be sold in the market.'
- Liberian proverb
Up until now, Liberian educational and social realities consist of alien cultural values and notions of African inferiority that are taught to students, who in turn teach it to their children and grandchildren.
It all began in 1822 when repatriated Africans from America arrived in Liberia. According to Dr. Sherman (1989), the repatriated Africans were imbued with the idea that they were on a 'Christianizing-civilizing mission'.
They were led to believe that they were returning to Africa 'to spread the light of the gospel and of civilization' to the 'heathenish' Africans in Liberia.
Sherman relates how, during the early nineteenth century, the Christian missions isolated the indigenous Liberian children from their parents for the purpose of instruction lest they become 'corrupted'. Indigenous Liberians fought to preserve their culture and societies by placing their young ones into Poro and Sande Societies.
Despite these efforts, the ruling class in Liberia perpetuated discriminatory practices against Liberian masses based upon a misguided, false notion of superiority since they were mixed with non-African blood and/or had contact with Western culture. But I would like to know: if Liberians believe they are inferior, by virtue of their Africanity, how can this possibly gain respect from other nations?
'Lion rules the forest
Because Lion babies are taught it is their birthright.'
- African proverb
It is unimaginable that in the 21st century Liberia’s educational system does not teach even one class in Africana or Liberian studies. Nor does it value the cultural and social experiences of its indigenous populations.
Liberian students are not taught anything about their own civilisations, culture, and history. But they know all about everyone else’s.
Liberians are not taught that Africans walked this earth for tens of thousands of years when there was no one else but them.
They are not taught that Africans are the parents of all humanity and that Africa is the cradle of all world civilisations.
Nor are they taught that African people have made more contributions to world civilisations than any other group of people on this earth.
The Liberian curriculum does not include the historical activities and cultural contributions of its people prior to European and American contact.
These are facts that are validated and documented even by many of the greatest European scientists. Learning this information is a birthright, not just some useless privilege.
The people of other cultures know more about Africans than Africans know about themselves.
African history books in Liberia and elsewhere begin with the coming of Europeans. I would like to know: if Liberians teach their students that their Africanity makes them so inferior; that there is nothing about themselves worthy of study, then how can they be expected to rule an independent nation once they grow into adulthood?
'The house of the King,
Once burnt, is more glorious.'
- Nigerian proverb
When something precious is destroyed and rebuilt, the beauty of the new version always surpasses the first. Dr Sherman’s words are more significant now than they were in 1989:
'A clear understanding of Liberia’s place in the international economy, definition of national purpose, and reformulation of the goals of education would be a good starting point as we look to the 1990s. Unless we confront the realities growing out of our past, we can not have clear directions for the future.'
The sharp questions posed by Liberia’s beloved educator are more applicable today than when she spoke them eighteen years ago.
'What is the new international order that we would like to see? How will Liberia fit into it? How can she reduce the external dominance –economic, cultural, and psychological – which impinge on her? How can her hidden potential be released? Can we create a new society, new individuals? Are there indigenous values we would need to preserve and foster to promote these ends?"
I conclude by pointing out that Edward Blyden’s words continue to echo through the annals of time, calling for us to create positive psychological, cultural and social change in the midst of world events that are speeding ahead while we lag behind.
But just as we choose to fall behind, we can also choose to surge forward. Just as we are knowledgeable of the problems, we are also knowledgeable of the solutions. All it takes is the courage to make the right decisions.
We need African minds creating African solutions to African problems within the parameters of African culture. If we are serious we will make the necessary changes now that will ensure a glorious future for the new Liberia.
Blyden, Edward W. (1881). The Aims and Methods of a Liberal Education for Africans.
Dunn, D. Elwood (2006). 'Liberia and New Beginnings', The Perspective, Atlanta: Georgia, September.
Sherman, M. Antoinette Brown (1989). 'Perspectives on Education in Liberia'. Unpublished manuscript. Ithaca-New York: Cornell University.
* Adetokunbo K. Borishade is based at the University of South Florida, Tampa, Florida
Contact: [email][email protected]
* Please send comments to [email protected]
http://www.pambazuka.org/images/authors/hakim-adi.jpgTrade in African slaves underpinned the British economy in the 18th century: the rich and powerful, the monarchy and the Church. So why was an enterprise that was so economically important ended so abruptly in the first decade of the 19th century? Hakim Adi explains...
In March 2007 large-scale commemorative events were organised to mark the bi-centenary of the parliamentary act to abolish the trans-Atlantic slave trade.
This unprecedented commemoration of a historical event, in which the British government itself is playing a leading role, was difficult to avoid.
There has been a frenzy in the British media. We have seen government publications (allegedly designed to enlighten the public); meetings and exhibitions; a debate in parliament; an apology from London’s mayor; the issuing of postage stamps; a service in Westminster Abbey; and release of the film Amazing Grace which promotes the well-established myth that abolition was largely due to the efforts of the Hull-based MP William Wilberforce.
It would be hoped that owing to the vast amount of information that is being disseminated, everyone would be now disabused of such erroneous views; and would be able to place both the so-called abolition and the centuries of trafficking of human flesh from Africa in historical perspective. The commemorative events certainly provide the opportunity for broad and in depth discussion of Britain’s history and the crimes against humanity committed over many centuries.
But are we any clearer about what went on 1807? More importantly, do we know why parliament decided to make illegal an enterprise which had underpinned Britain’s economy throughout the 18th century, when Britain was the world’s leading slave trading power?
After all, Britain was involved in the trafficking of kidnapped and enslaved Africans from the mid-16th century, when this enterprise was pioneered by John Hawkins and Elizabeth Tudor, until the early 1930s, when legislation was still being passed outlawing slavery in Britain’s African colonies.
In the 18th century Britain, as the world’s leading slave trading power, transported about half of all enslaved Africans not only to its own colonies but also those of other major powers such as France and Spain. British ships transported at least 3,500,000 Africans across the Atlantic.
In total, this entire ‘trade’ led to the forced removal of some 15,000,000 Africans, transported to the colonies of the European powers and the Americas. Many millions more were killed in the process of enslavement and transportation. Historians now estimate that Africa’s population actually declined over a period of four centuries, or remained stagnant until the early 20th century.
In 1713 the British government was militarily victorious against its rivals in Europe. By the Treaty of Utrecht (the same treaty by which Britain lays claim to Gibraltar) , it gained the lucrative contract to supply Spain’s American colonies with enslaved Africans.
The government promptly sold the contract for £7.3m to the South Sea company, whose first governor happened to also be the chancellor of the exchequer.
http://www.pambazuka.org/images/articles/302/slaveship_41131b.jpgIndeed the trafficking of Africans was the business of the rich and powerful from the outset. The monarchy was a zealous supporter and beneficiary, as was the Church of England. The slave trade was Britain’s trade in the 18th century. The British Prime Minister William Pitt declared that 80 per cent of all British foreign trade was associated with it. It contributed to the development of banking and insurance, shipbuilding and several manufacturing industries. Most of the inhabitants of Manchester were engaged in producing goods to be exchanged for enslaved Africans. Their trafficking led to the development of major ports of London, Bristol and Liverpool. Today it is difficult to find any major stately home, or cultural or financial institution which is not connected with the profits generated by this trade and the luxury items associated with it such as sugar, tobacco and coffee.
It might be wondered therefore why an enterprise that was so economically important to the rich and powerful in Britain in the 18th century should have been so abruptly ended in the first decade of the 19th century.
The answer requires the abolition of various myths and disinformation peddled since that time. One such myth is that abolition was largely the work of one man – William Wilberforce; and that it was carried out largely for humanitarian reasons. And there is another myth: that abolition was the work of an enlightened parliament, finally acknowledging the barbarism and inhumanity of the kidnapping, enslavement and trafficking of other human beings.
However, on the contrary, it is a matter of historical fact that the struggle to end the enslavement and trafficking of Africans was first initiated and pursued primarily by Africans themselves.
Historians now speak of centuries' long wars of resistance in the Caribbean; of the maroons; of day to day large and small-scale liberation struggles.
But such resistance also took place throughout the American continent, wherever enslaved Africans were to be found. There were also significant acts of resistance within Africa itself, and on many ships engaged in the human trafficking, most famously on the Amistad.
Such acts of resistance also took place in Britain, where enslaved Africans who liberated themselves were subjects of court cases contesting the legality of slavery throughout the 18th century.
It was as a result of this self-liberation of Africans that drew some leading abolitionists, such as Granville Sharp, into the abolitionist movement in the late 18th century. While the resistance acts of Africans culminated in the famous legal judgement of 1772 which declared that it was illegal for self-liberated Africans to be re-enslaved in Britain and taken out of the country against their will. Africans in Britain had organised their own liberation. But they were assisted by the ordinary people of London and other towns and cities.
African resistance to enslavement and kidnapping contributed to growing public support and opposition to slave trafficking in Britain and elsewhere.
In Britain, a popular movement opposing the trade began in the 1780s. It soon became a broad mass movement of enormous proportions, possibly the biggest. It was certainly one of the first mass political movements in Britain’s history, although it is conveniently ignored in most historical accounts.
Hundreds of thousands, if not millions, of people eventually took part in this movement which involved the petitioning of parliament and the boycotting of slave-produced sugar. This abolitionist movement coincided with a more general concern with and struggle for the ‘Rights of Man’. Its more advanced elements consciously promoted the view that the rights of Africans were indeed part of that struggle. Therefore what was required was a struggle for and defence of the rights of all.
Africans themselves played a leading role in this movement as lecturers, propagandists and activists. The most notable was Olaudah Equiano, formerly enslaved, whose autobiography became a bestseller. But we should not forget the writing of others, for example Phyllis Wheatley, Ottobah Cugoano and James Gronniosaw.
Africans in London, including Equiano and Cugoano, formed their own organisation, the 'Sons of Africa', which campaigned for abolition. It worked with both the Society for the Abolition of the Slave Trade and the wider mass abolitionist campaign.
But African resistance in the Caribbean and elsewhere was an even more important factor in the abolitionist struggle, since it had the tendency to make slavery both less profitable and more dangerous for the slave owners.
Uprisings by enslaved Africans threatened not just the profits of individual owners but the control of entire colonies and the fate of Europe’s economies.
The most important of these liberation struggles, the revolution in St Domingue, the largest and most prosperous French colony in the Caribbean, broke out in 1791 not long after the revolution in France. Revolutionary St Domingue therefore became the first country to effectively abolish the enslavement of Africans.
In Britain, the popular mass abolitionist movement coincided with wider demands for political change, at a time when the vast majority were denied the vote. It also coincided with crucial economic changes; the industrial revolution; the emergence of new social forces with the workers on one side and industrial capitalists on the other, attempting to consolidate their economic and political domination of the country. The industrialists were sometimes at odds with the economic and political power exercised by those who owed their position to the slave-based economies of the Caribbean.
Mass petitioning of parliament, the only means open to the disenfranchised, against the trade was often strong in manufacturing towns such as Manchester, where perhaps a third of the entire population signed. This was viewed with alarm by the ruling class.
The Prime Minister of the time, William Pitt, recognised that popular sentiment might be used to persuade parliament to abolish Britain’s exports of enslaved Africans to its main economic rival, France. It was Pitt who first encouraged Wilberforce to bring an abolition bill before parliament. Wilberforce’s bill was first introduced in 1791. It was defeated, as were several similar bills during the next 15 years.
But during this period several significant changes took place. First, the French Revolution of 1789. Britain’s declaration of war against revolutionary France in 1793 allowed the suppression of the political activity of the people at home, effectively limiting the popular abolitionist campaign and driving it underground.
The revolutionaries in St Domingue successfully defended their revolution against the French army then against invasions by both Spain and Britain. It is worth remembering that this war was pursued by Pitt and supported by Wilberforce, who clearly did not belief that Africans should liberate themselves.
In 1804 St Domingue declared its independence and was renamed Haiti. The revolution in Haiti contributed to, and occurred alongside, other major insurrections across the Caribbean, in Jamaica, Grenada, St Vincent and elsewhere, which severely threatened the entire colonial system.
Even those Africans forcibly recruited into Britain’s West India regiment in Dominica mutinied. Toussaint L’Ouverture and some of the other leaders of the Haitian revolution became nationally known figures in Britain. Abolition came to be viewed by some both as a means to press home a naval and economic advantage over France and its allies, and a means to limit the numbers of Africans imported into British colonies; thereby preventing the likelihood of further revolutions and maintain the slave system.
It was with these aims in mind that parliament passed the Foreign Slave Act in 1806, banning the export of enslaved Africans to Britain’s economic rivals, a measure that effectively ended around 60 per cent of Britain’s trafficking, but which is now hardly remembered, and certainly not commemorated.
There is no doubt that for many in parliament and outside, the demand for abolition was based largely on economic motives. Prime Minister Pitt, and others had been concerned about competition from St Domingue and other Caribbean colonies even before 1791. They had unsuccessfully sought agreement from both France and Holland to prohibit the trafficking of Africans.
Others were more concerned about what they saw as the subsidies given to slave owners and sugar producers in the Caribbean; and government support for economies and a trade that was declining in importance by the end of the 18th century, not least because there was over-production of sugar.
Others in Britain became more interested in developing direct trade links with India, Brazil and other Spanish American colonies. The trafficking of Africans to Britain’s colonies was no longer so important and was seen as by some as being an impediment to important trading links elsewhere.
These economic motives for abolition have long been associated with the names of Eric Williams and C.L.R. James. Many attempts have been made to discredit them. In fact very similar views were expressed by British historians of the late 19th and early 20th centuries. Most importantly economic justifications for an end to ‘the trade’ were strongly advanced in the period preceding the Abolition Act.
What is significant is that this explanation for abolition is hardly ever discussed. It has been largely absent from many of the commemorative events so far and even from the government’s own publication which, it is claimed, is designed to educate the public.
Simply stated, this explanation means that the parliamentary act was passed not for humanitarian reasons but because it was in the interests of the rich and their representatives in parliament to do so. And it should be added that it was the actions of people, and most importantly of the enslaved themselves, in the Caribbean, Britain and elsewhere that made enslavement and trafficking increasing inefficient, unprofitable and dangerous.
In 1807 therefore, parliament was persuaded to pass the Abolition Act; partly on the basis of such economic concerns, partly on the basis that limiting the importation of enslaved Africans would likely limit future revolutions and preserve slavery throughout the Caribbean colonies. Partly it seems, because it was seen as a way of diverting attention away from an unpopular war against France and its allies, and persuading the people that such a war was being fought in the interests of abolition.
Of course after the 1806 act it is arguable that most of ‘the trade’ had ended already. Even some of the major established Caribbean planters were in favour of abolition since this worked against the interests of their commercial rivals, both foreigners and those who had acquired newly captured territory in the Caribbean from Britain’s enemies. They reasoned that this might be especially advantageous if abolition could be forced upon other countries as a consequence of Britain’s military and naval supremacy. Other representatives of the rising bourgeoisie supported the measure as a means to limit the economic and political power of those who had hitherto retarded the development of industrial capitalism and ‘free trade’.
The 1807 Act was subsequently used as the representatives of the rich envisaged, not least as a means by which the Royal Naval might interfere in international shipping across the atlantic.
Yet it did not end British citizens’ involvement in the trafficking of Africans nor slavery itself. Following other major insurrections in the Caribbean and similar economic and political considerations, slavery itself was only later made illegal in 1834. But it continued in some areas of the British empire for another century. The trafficking of Africans in general increased during the 19th century. Many British slavers sailed under foreign flags of convenience.
The 1807 Act did not end Britain’s dependence on slave produced goods such as cotton, the mainstay of the industrial revolution. Even that so-called ‘legitimate commerce’ subsequently developed with Africa, such as the extraction of palm oil, was largely produced with slave labour. The act increased rather than diminished Britain’s interference in Africa which culminated in the so-called ‘scramble’ for Africa at the end of the 19th century: the invasion of the continent and imposition of colonial rule.
It is sobering to reflect that Britain’s first colony in Africa was Sierra Leone. This was the region from where the first enslaved Africans had been kidnapped in the 16th century. It was established allegedly as a haven for liberated Africans in 1807, and has now been under Britain’s domination for the last 200 years Much of this time, it has been occupied by British troops, while its shores are still patrolled by the Royal Navy.
Today the government is demanding that even its basic utilities, such as water, should be privatised for the benefit of British multinationals. Centuries of interference by British governments have produced a country that manages to be one of the world’s poorest - and at the same time the world’s leading producer of diamonds.
The trafficking of Africans over many centuries was one of the greatest crimes against humanity. The current commemorative events, which are organised for a variety of purposes, at least provide the opportunity for widespread discussion.
What is vital is that the myths are shattered and disinformation combated. We must ensure that appropriate and adequate reparations are made for slavery, colonialism and all crimes against humanity. People themselves must draw the appropriate lessons from history, one of the most important being that it is people that make and change history; and that therefore, we are our own liberators.
* Hakim Adi is reader in the history of Africa and the African diaspora at Middlesex University, London, UK.
* Please send comments to
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