Job title : Editor in Chief for public broadcasting survey. The Open Society Institute, an international grant making foundation, seeks an Editor-in-Chief for a survey of public service broadcasting in sub-Saharan Africa.

The Community Education Computer Society (CECS), an ICT training NGO, seeks to fill the position of Project Officer and Content Editor on a fixed-term contract basis.

Amidst debates on whether or not to allow the use of cell phones in schools, the Meraka Institute has put its expertise in information and communications technology (ICT) to work in an effort to use these devices positively in a teaching and learning environment.

The Gender and Trade Network in Africa (GENTA) write an open letter to President Mbeki of South Africa criticising his failure to address gender issues in his economic development and poverty alleviation policies.

Dear Mr. President,

We as African women awaited your speech with interest and with open minds. We hoped that you would speak to our aspirations and make significant pronouncements on interventions intended to advance our citizenship as South African women during the mid term of this government. When you spoke of the ‘stench of living’ we could relate because many of us live with this stench. What sounded like a robust recommitment to tangible poverty eradication was weighed down by the market driven imperatives obscured by a pretty but ultimately empty rhetoric. An excellent opportunity to leave an outstanding legacy to the women and men of this country has been lost.

There is no doubt that the economy is growing. There is also no doubt that South Africa is an environment attractive to investors. However this growth is not translating into improved lives for the majority of people in this country especially women who are largely the least skilled, the lowest paid and the ones whose labour is the easiest to barter to foreign investors. It is extremely worrying that in the same breath President you speak of eradicating poverty and then suggest that a more flexible investment environment is needed to make doing business easier. In real terms this means consigning women to poorly paid, often risky employment conditions, with no union protection to produce profits that will be repatriated overseas. Your constant use of the “two economies” partition reflects the need by the state to accommodate both the demands of business for a non-interventionist state with the explicit requirement for state led intervention to tackle the burgeoning needs of the economically excluded.

Women are explicitly mentioned only once during the State of the Nation Address and that is in the context of indigent women. In mentioning this particular group of women, you have not in any way suggested any mechanism of enabling them to participate significantly in the economy and make the quantum leap from the so-called second to the first economy. If government persists in its own propaganda, enabling this dualism will certainly cause deepening poverty and destitution as the ‘first’ economy continually ejects those superfluous to its requirements. Moreover objectifying our poverty serves no function other than to further dehumanise women.

Much has been said in this speech about strengthening SMEs. In so doing it is important to address the supply side constraints, the financial environment particularly to access to credit, small business mentoring, child care, skills development and the many other factors which inhibit women’s ability to fully benefit from the opportunities available. Fluctuations in capital flows and cyclical instability disadvantage women more than men. There is a strong case for re-regulation of capital of international capital flows, especially portfolio flows. This is because they are 'gendered' institutions and structures. That is, they are institutions created, dominated and controlled by men. Institutions like DTI are therefore being shaped by a particular gender and class of people. They are expressions and vehicles of the preferred vision aspirations and assumptions of this particular group in South Africa. This occasion would be an opportunity to articulate the aspirations of citizens across gender, income and class lines.

The speech thus ignores the question of gender issues in economic development. It is not simply one of economic or social problems. It involves social relations of gender and the problems of deconstructing the ideology of gender relations, which includes a redistribution of power. Access to basic services are lauded as meeting Millennium Development Goals. The President states that access to water follows a rights approach in this country. Mr. Mbeki you fail to mention that millions of the most vulnerable people in this country –most of whom are women - still have to contend with water and electricity cut-offs, many of which are not legal. The rights based paradigm would not force the most economically vulnerable to pay for services that they cannot afford. The rights based paradigm would ensure that water, sanitation and electricity were readily available by subsidising the most impoverished households and charging the ‘haves’ greater amounts. This is the difference between poverty alleviation and poverty eradication. Poverty eradication requires a radical and consistent re-alignment and redistribution of resources across sectors and a complete shift in thinking. If we are to see the evidence of Ubuntu, this requires considering and rescinding the negative consequences of state policy on the most vulnerable particularly women. It is not comfortable and it requires more profound and accelerated impetus than government has hitherto shown. Is this a shift that you and the government are willing to make?

The speech speaks vociferously about increasing the personnel numbers and capacity in the criminal justice machinery, mentions violent crime in passing and highlights poaching, cash in transit heists and animal trafficking. More puzzling is the omission of rape and gender based violence. Given the ongoing reports of these crimes, this is reprehensible. In a country with the highest incidence of rape in the world it is a shameful lapse. We recognise the sterling efforts of many police, judges, prosecutors, district surgeons and other public servants. However no mention is made of the collusion of some criminal justice personnel in allowing certain dockets to go ‘missing', the trauma that many women and children face when they give evidence, the non-responsiveness and insensitivity of police in dealing with domestic violence. Equally worrying is that the speech mentions nothing abut the trafficking of women and children in and out of South Africa yet this is a global crisis. Considering all this, should we conclude that poaching is a higher priority than rape or human trafficking or domestic violence?

Social welfarism is a laudable component of State policy, particularly when there are such deep schisms and social inequalities. However it is disingenuous to present a speech full of promises as though the status quo is a result of forces other than Government policy of the last 13 years. GEAR (Growth, Employment and Redistribution economic strategy) and now ASGISA (Accelerated and Shared Growth Initiative for South Africa) are objects of contestation not only because their origins are not clear but because they do not offer a clear social contract with the nation. Despite the fact that the GEAR failed to meet its targets on most of its goals, including increased levels of local and foreign investment and employment creation, government for its part continues to hail the success of GEAR based on the attainment of two narrow indicators which are the reduction of the budget deficit, and the reduction in inflation. ASGISA has so far failed to address these contradictions and has so far kept women invisible from the policy constructs and processes. Moreover you have not told the nation that many of the 500,000 new jobs that have been created are short term or temporary and that these figures include self employed people in the informal sector. And most critically for African women, you have not told us how many of these jobs are for women who comprise the biggest group of unemployed people.

In defining a common national identity it is critical to be cognisant of the totality of the nation. The character of the Nation State, Mr. President, is linked to the manner in which the state relates to all in those within Her borders. It is connected to the nationhood that enables, that protects and that nurtures. As citizens we must challenge the role of the state as protector, provider, enabler and defender especially when this role is all but vacated. We must as women interrogate the nationhood that ignores us or replicates all that is reactionary, patriarchal, gender blind and hostile to our development in the name of ‘growth’ , of ‘investment’ or hidden under a gender desk. The greatest irony is that the resumption of the Doha Round of the WTO negotiations reduces the role and notion of the State to a moot point and rescinds any progressive domestic policy cutting across access to and provision of services, agriculture, investment policy, intellectual property rights and non agricultural market access.

This multilateralism promotes a supra state accountable to none and yet keeping all in its grip. Added to this is the threat of the Economic Partnership Agreements (EPAs) which many of our neighbours are being bludgeoned into by the European Union with indecent haste and almost sinister opaqueness. There are inevitable consequences on South Africa through dumping and trade diversion. In all this, Mr. President, we urge you to remember that in order to remove ‘the stench of living ’ nationhood must restore our dignity, must enforce an authentic pro Africa agenda, must promote intra Africa trade which does not replicate colonial relationships. Nationhood in this era requires courageous leadership, Mr. President, which enables social cohesion without threats to dissenters, which makes us all feel safe physically, economically, socially and financially without selling our interests to foreign capital and which can relate to the mighty women in this country as more than vote fodder.

* For more information contact GENTA on: Liepollo Lebohang Pheko [084
881 9327] or Mohau Nthisana Pheko [082 670 2505]

* Please send comments to or comment online at www.pambazuka.org

Mukoma Wa Ngugi argues that one of the major threats to African Democracy comes from international NGOs such as the IRI, NED and USAID. These organizations act in the interest of the United States by attempting to and often succeeding in effecting regime change and influencing political outcomes in African countries.

Some of the most important threats to democracy in Africa are the International Republican Institute (IRI), USAID and other international NGO’s that are directly funded by the United States Congress. These are US foreign policy institutions that masquerade as philanthropic organizations of good-will all the while furthering American foreign policy. They are currently operating in over 40 African countries including Nigeria, Kenya and South Africa.

A brief history of the IRI is as follows: In a bid to make the world friendlier to US interests, President Ronald Reagan (a supporter of Apartheid South Africa) called for the creation of the National Endowment for Democracy in 1983. The US, he claimed, needed an organization that would “foster the infrastructure of democracy--the system of a free press, unions, political parties universities--which allows a people to choose their own way, to develop their own culture, to reconcile their own differences through peaceful means.” As a result the National Endowment for Democracy (NED), which spawned the International Republican Institute (IRI), the National Democratic Institute for International Affairs (NDI), and United States Agency for International Development (USAID) were formed. NED receives about $50 Million from the US Congress. USAID requested a staggering $9.3 billion for 2007.

Out of these three organizations, the IRI and USAID are the most active in the promotion of a world safe for US Democracy. The IRI at first “focused on planting the seeds of democracy in Latin America,” according to its website. After the “Cold War, [it] has broadened its reach to support democracy and freedom around the globe.” USAID states that U.S. foreign aid helps in “furthering America's foreign policy interests in expanding democracy and free markets while improving the lives of the citizens of the developing world.” Through what NED terms Consolidating Democracy, democratic principles and sovereignty are being violated. The NED, IRI and USAID attempt to unify opposition against a target government. They provide strategic and monetary support to the opposition. They also infiltrate university student organizations, women’s and youth groups, trade unions, teacher associations and other sectors of civil society which they then into supporting the opposition parties that they have effectively turned into a coalition. Worse than instigating a coup (a top down mechanism of change), the IRI and USAID infect the very blood lines of the country by affecting “regime change” through civil society.

Consolidating Democracy was successfully used in what the IRI refers to as the color revolutions in Ukraine (Orange), Georgia (Rose) and Kyrgyzstan (Tulip). In Haiti, democratically elected Aristide was overthrown using the same methods of unifying a rag-tag opposition and then mobilizing civil society behind it. But some countries such as Venezuela remain a failed target. The IRI’s 2005 Programs in Africa webpage states that it “provided training for political parties in Angola to establish a strong and stable political party system, and reinforce the national reconciliation process.” In Kenya it “worked with political parties to teach them how to develop positions and communicate them to voters.” In Nigeria they “focused on strengthening and preparing political parties for the 2007 elections and fostering partnerships between the parities and civil groups”. And in Liberia the IRI “sponsored the first-ever formal presidential candidate debates.”

In September 2006, when receiving the IRI 2006 Freedom Award together with Laura Bush, Liberian President Ellen Johnson-Sirleaf thanked the IRI which “was particularly active in promoting [the] elections.” She added that: “Very quickly an office was established. They came, they did workshops. They brought political groups together. They worked with the media. They educated. They instructed. They supported. They assisted the process.” She was in fact recounting the steps taken to consolidate democracy in Liberia by the foreign NGO.

President Mbeki has in the past questioned to what extent South African civil society makes independent choices. This concern can be extended to the continent. For example, a Boston Globe survey “identified 159 faith-based organizations that received more than $1.7 billion in USAID prime contracts, grants and agreements from fiscal 2001 to fiscal 2005” as part of President Bush’s Faith Based Initiative. The implications here are obvious. USAID has also tied acceptance of Genetically Modified food to foreign aid even in terms of disaster as in the case with Zambia in 2002. Organizations such as Oxfam have showed that GM foods in Africa would in the long run be harmful to the small scale African farmer, lead to the destruction of local food economies, create a cycle of dependency and cause more acute starvation. It was an absurd case of stopping starvation today by creating conditions for more starvation tomorrow. And in even more direct interference with the internal economy and politics of African countries, USAID, has worked in concert with the World Bank to promote the now infamous Structural Adjustment Programs. But it is the hijacking of democratic processes by using civil society that should be of the most concern to Africans concerned with genuine democracy.

The IRI and USAID don’t have to win every African election they participate in – each parliamentarian and each political organization that gets a seat in the government becomes their lobbyist. In effect, they become shareholders in the new government. And as the American proverb says, “whoever pays the piper calls the tune.” To understand the absurdity of what Africans have accepted as a norm, imagine African countries financing a third party in the United States. And in addition they also train student leaders, trade unionists, journalists and the rest of American civil society how to oppose or overthrow the US Government. Americans wouldn’t stand for it.

African election processes should be monitored by the African Union, the African Peer Review Mechanism and the international community to ensure opposition candidates get equal time in the media. Campaign finance laws should make it illegal for both the opposition and the sitting government to accept foreign funds. Taxpayer money (with a reasonable ceiling) could even be allocated to opposition parties, depending on the number of legally registered voters.

Sitting governments in Africa have access to state money, state television and newspapers and easily attract business money to line their pockets, while the opposition feels compelled to take foreign money. But foreign money perpetuates the goals of the donor. As a matter of democratic principle, alternatives have to be found. With governments that don’t address debilitating inequality, growing majorities living in absolute poverty, and opposition parties whose foreign funding sets the political platform instead of focusing on the causes of the marginalized, the gains made by those who fought for democracy with content are under threat.

* Mukoma Wa Ngugi is the author of Conversing with Africa: Politics of Change and Hurling Words at Consciousness. He is the coordinator of Toward an Africa Without Borders and a political columnist for the BBC Focus on Africa Magazine where a shorter version of this article first appeared.

* Please send comments to or comment online at www.pambazuka.org

Considering all of Nigeria’s problems it is unfortunate that the National Assembly has the audacity to welcome the homophobic bill presented to it by the Presidency to punish lesbians, gays, bisexuals and transvestites (LGBTs) . But it is a shame that the National Assembly went along to give a precious time to giving consideration to this obnoxious Bill despite the fact that there are many other issues that demand urgent national attention.

Part of the expectation of the Bill is to punish severely whoever is canvassing for same sex marriage, promoting it, sponsoring it or taking part in the marriage either in Nigeria or abroad and to punish severely LGBTs who exhibit their sexuality with punishment of up to five years in the prison. I have no doubt that issues surrounding sexual affairs should be left for individuals and theologians to decide upon with the state setting only the guidelines on how it should be conducted.

For instance, though I have got the right to marry any girl of my choice, the state in as much as they are morally obligated to respect this my choice, should be able to provide me with a guideline on how this should be done to avoid infringing on the fundamental human right of the girl I so much desire to marry. In this case the state is expected to come up with regulations on how this should be conducted. For instance the state in a bid to safeguard the right of the girl child to teenager is morally justified to come up with a law that would prevent me from marrying that girl if she is below 18 years and should also punish me if I contravene this law.

In the same vein two same sex adults who agreed to have sex, should not be punished for their choice but should be protected by the state since the main locus of the sex is a prior agreement and consent between two of them. The state can only punish this form of relationship in the event of rape or when one has a carnal knowledge of his same sexual partner who is below the age of consent for sex in the state or having carnal knowledge of someone without their consent.

A nation like Nigeria is made up of various interest groups ranging from religious, commercial, ethnic, sexual and many other groups and therefore the state is under obligation to protect all these interests and especially to ensure that the minorities are not unduly victimised. The state should also protect the interest of religions but should not allow religious groups to impose their beliefs upon those who agreed not to believe in anything or do not share their beliefs. The state should also go a step further to uphold that right if I choose to be an atheist. Religion and religious matters should be made to be a very private and personal issue and the state should be ready to protect me from whoever wants to infringe on this my fundamental human right.

The argument the National Assembly advanced forward in going forward with the Bill is that being a LGBT is not part of Nigerian culture. These we have heard over and over again but how does one explain that even though this is not part of Nigeria culture, we still have gays, bisexuals and lesbians in different parts of the country and in every aspect of its life including the Executive, Legislative and Judicial arms of the Government, churches and in a nutshell everywhere. What then could be referred to as Nigerian culture? Maybe corruption is?

In the middle of the 1980’s when the first case of HIV and AIDS was reported in Nigeria, the first reaction of the then Government and of course the nation was to completely deny its existence claiming that it was a Whiteman’s disease. Before we could know it, the so- called Whiteman’s disease had affected about 3.5 million Nigerians and continues to wreak havoc on our young population. But the most agonising part of the whole drama is that despite huge human resources we have both here and abroad, no single person has had the audacity to sue the Federal Government for the initial denial that led to this present day AIDS and HIV epidemic in the nation. It is also a shame that this single episode has not taught Nigerians a good lesson. Bearing then in mind the bitter lesson we are learning from our initial responses to the HIV and AIDS epidemic, it is a shame that no single Nigerian has mustered the courage to challenge both the Presidency and the National Assembly on the effect their homophobic stand would have on the future of the nation, especially as it relates to the war against HIV and AIDS.

The impact of this proposed legislation on the LGBTI community is that many LGBTs would have their fundamental human rights trampled upon simply because they are gays, lesbians or bisexuals. Many of them could lose their lives in the future either by being attacked by homophobic people or by committing suicide since their lifestyle does not have any form of protection under the law. But the most agonising part is that the current fight against HIV and AIDS is likely to be a complete failure, if nothing is done to accommodate gays, lesbians and bisexuals under the law. Let me illustrate this in a very simple term, a bisexual who indulges in sexual intercourse with both men and women is likely to end up transferring the virus from his male partner to unsuspecting female partner.

Research conducted in countries with a very strong homophobic attitude, noted that it is only a microcosm of gays, lesbians and bisexuals that are ever identified or known due to their strong tendency to deny their sexuality throughout their entire life for fear of public opprobrium towards them. In addition, due to high levels of illiteracy and ignorance in homophobic and third world countries, many gays, lesbians and bisexuals have a strong culture of unprotected sex amongst themselves. This is partly because they believe that same sex love can never transmit Sexually Transmitted Diseases. The implication of this is that so far they are forced to live in the closet putting themselves and others at risk.

There is no point in denying the reality that the nation is not yet ready for same sex marriage or civil partnership but to completely deny the existence of gay life and culture in Nigeria or use stringent measures and laws against them would never help the situation but would only go a long way to aggravate the already bad situation. By the way how are we convinced that putting them in prison for five years would return them non gays or lesbians at the end of their incarceration? On the contrary the Government should at least be working towards creating a conducive environment for LGBTs by providing them with legal protection under the law.

It is the function of the Government to break down all the walls of barriers and discrimination that still exist in the nation by emphasising what people can contribute towards the nation building rather than who they are. And for Nigerians who do not see anything wrong in discriminating against gays, lesbians, bisexuals and transvestites, they should also not be offended or shocked when they are denied employment based on their ethnic group, religion or any other stereotype.

A number of Nigeria’s religious leaders headed by the Primate of the Anglican Church of Nigeria, Rev. Peter Jasper Akinola, have continued to inculcate the minds of their congregations with a fascist victimisation, annihilation and hatred against LGBTs. Akinola by spearheading this has positioned himself as the most holy one but he forgets one thing, that his life style may not be compatible with his office. The question we must ask ourselves here is how is Akinola and his cohorts living up to the expectation of their model, Jesus Christ.

The essence of this article is therefore never to cast aspersions on religion or anybody representing it but to point out that things are not going the way they should go. And for those who are going to crucify me for the stand I have taken, I have just one message for them. I do not care for I am a staunch believer in that yet to come Nigeria and world where and when individuals should no more be classified based on their colour, race, ethnic group, religion, creed, belief or sexual orientation but on what they can contribute to the development of the nation and the entire human race.

And the quickest way to break all these artificial boundaries and barriers is by creating a Commission that should be charged with the power to severely punish any individual, group or establishment engaged in promoting any form of discrimination. This Commission could be called Commission For Equality or Equal Opportunity Commission or whatever name we chose at the end of the day. It should have a tribunal status with the responsibility of trying and bringing to justice those promoting these discriminations and hatred.

* Please send comments to or comment online at www.pambazuka.org

As Liberia emerges as a new nation with competing resource priorities it needs to look back to it’s past cultural traditions particularly in the area of education, in order to move forward. Children should be taught “traditional arts, music, literature, religions, languages” and most importantly the ancient and modern history of Liberia, argues Doeba Bropleh.

There are many competing resource allocation priorities for Liberia as the country emerges from years of corruption, political instability, and civil conflict: education, shelter, food, economic revitalization, reintegration of former refugees and combatants, security, rebuilding infrastructure… the list is long. While each of the listed elements is important, for Liberia to develop, it has to use a foundation that includes an “expanded cultural perspective”. My premise is that economic growth, without a unifying cultural base, will lead to a bland society, one suffering from a lack of character and susceptible to further degradation.

As Liberia rebounds from the socio-economic and political carnage wrought by corruption, instability, and war, the country needs to reverse the dilution of its heritage. The Liberian identity should be reshaped to include more aboriginal cultural markers: there was learning before western-styled education; religion before the missionaries; and an economy before capitalism. Cultural truth is where salvation resides – Liberia needs to reach back in order to leap forward. This process may be uncomfortable at the onset, but, like birth, first there is pain, then joy.

Liberian identity, forged primarily from two disparate groups – freed American slaves (settlers) and indigenous people – developed in a lopsided manner because of the dominance of the settlers, even though they were the minority. Wrapped in western culture, which is all they knew, the settlers collided with and distorted the prism of the country’s “pre-settler” value systems. Various degrees of “westernization” were demanded from the natives before they were granted access – albeit limited – to the corridors of society, which were all controlled by the settlers. In the process, textured indigenous tradition and mores were shunned for foreign/imported ones.

Though Liberia was never directly colonized, the weakening of its native tradition was accelerated by the intrusion of western nations. The neo-colonialists’ “dark continent” outlook had insidious ramifications. In his book “Decolonizing the Mind”, Ngugi wa Thiong’o, the esteemed Kenyan writer, discussed the “cultural bomb” of imperialism. He stated that: “The effect of a cultural bomb is to annihilate a people’s belief in their names, in their languages, in their environment, in their heritage of struggle, in their unity, in their capacities and ultimately in themselves.” In her essay “Africa”, Maya Angelou, the renowned American writer outlined that: “The slaves too soon began to believe what their masters believed: Africa was a continent of savages.” It was some of these same slaves – armed with their altered worldview – that eventually resettled in what we now know as Liberia. Conflict was inevitable. Culture, however, provides a homogenizing glue that helps bind a multi-ethnic society, such as Liberia’s, creating a collective conscience buttressed by self-love and pride. Shared experiences and commonality work to humanize members of a community; thereby, moderating tensions which may arise. An “expanded cultural perspective” could aid in neutralizing the settler-versus-native rift that has plagued the country since its inception.

The sewing of cultural fabric does not require the suppression of intra-group differences however. On the contrary, the quilt should be expansive and inclusive enough to showcase the best from its various sub-groups, while respecting their idiosyncrasies. Such an approach acknowledges the contributions of all and signals equanimity between members of a society. This, in turn, fosters “buy-in” from each sector and gives people a product they can, and want to identify with. Many sub-groups (Ibo, Hausa, Yoruba, to name a few) influence Nigerian culture, yet each maintains a distinctive heritage of its own. While Liberian culture does have facets of this phenomenon, it could use more. This fabric though, only becomes durable if customs, traditions, history are truly shared, and if there is an awareness of these mutual elements. Hence, my proposed cultural paradigm for Liberia’s reconstruction calls for a holistic approach, plus aggressive, focused teaching and subscription to Liberian culture and history. This orientation will help Liberia develop the nationalistic audacity to question foreign socio-economic, political, legal, and religious systems, instead of accepting them carte blanche. Respect, especially from outsiders, is reserved for a people imbued with self-knowledge and pride.

One medium that can be used to jump-start this cultural awakening is the formal education system. Traditional arts, music, literature, religions, languages… should be taught in schools. The teaching of Liberian History – an integral part of cultural development – needs to be broad and rigorous, not the truncated version I was fed in junior and high school. The historical time line should be stretched to include the Liberian moment prior to the American Colonization Society’s resettlement plan for a select group of freed American slaves, which began in the 1820’s. Every person who attends school in Liberia should be aware of how the various tribes got to the area now known as Liberia, and what occurred in the territory before the arrival of Portuguese explorers in 1461. Instead of the romanticized, revisionist stories of settlers-repelling-natives”, former combatants – my young brothers and sisters, exploited as pawns in Liberia’s recently ended 14-year civil war – need to learn about the tribal internecine conflicts of yesteryear. The adage continues to hold true: a people unaware of the mistakes of the past are bound to repeat them.

Language is a cultural agent that needs to be strengthened in Liberia. S. Kpanbayeazee Duworko II, an instructor at the University of Liberia, addressed this issue well in his essay, “Literary Education and Canon Formation: The Liberian Experience.” In that piece he wrote that: “There is a need to create schools of Liberian languages and performing arts at the University of Liberia as a means of promoting Liberian culture.” Duworko went on to argue that students from elementary to high school should also be exposed to Liberian languages and literary works. He stated: “This exposure will give them a broad view of their own culture and will help them to have a sense of pride in their heritage.” Ngugi wa Thiong’o, (who now primarily writes in his native Gikuyu instead of English), asserts that the loss of language is a loss of culture. He declared that: “Language carries culture, and culture carries, particularly through orature and literature, the entire body of values by which we perceive ourselves and our place in the world.” The politics of language and its role in the preservation of culture reminds me of the late Liberian President William Tolbert’s much-ridiculed “Kpelle” effort, which was implemented in the late 70’s. This was when it was made policy for Kpelle – an indigenous Liberian language – to be taught in schools. For most of us in school at that time, learning Kpelle was our first and only exposure to a written aboriginal language. History will judge President Tolbert as a visionary for mandating the teaching of a traditional language. Now is a good time to reconstitute native language programs in schools.

In addition to the formal education component, the country’s heritage can also be brought to the fore through the promotion of traditional dress (current Liberian President Ellen Johnson-Sirleaf’s simple, but highly visible act of wearing African attire sends positive self-esteem messages), food, visual arts, music, dance, literature and orature. The heritage needs to be accessible to people in their everyday lives. The South American country of Venezuela recently implemented a program that calls for the inclusion of traditional content in various outlets (television, radio, theaters, museums). Liberia could use that idea to create its own cultural content programming. While strong cultural cognizance alone will not prevent conflict, it is a practical way to reduce the chances of recidivism into lawlessness. And, if knowledge of the total “Liberian Self” cannot stop the outbreak of future hostilities, it can at least help lessen the resulting devastation. Greed will always be a threat, but it makes sense that a people connected by an “expanded” knowledge of self is less likely to destroy that which it loves. A people, bound by common purpose and drenched in homegrown pride – requirements for cohesive nationalism, collective conscience – would think before ruining their collaborative creation.

This new paradigm assumes more relevance given the exponential growth of the Liberian Diaspora since 1980, when many Liberians began relocating out of the country due to its civil and political conflict. The cultural renaissance suggested in this article could work to lure some citizens back, who could help with the country’s reconstruction. The shift to include a wider, more representative swath of Liberian tradition benefits the country three-fold: a) reduces the potential for a return to conflict; b) gives citizens the confidence to discriminate as to what is placed in the country’s “cultural canon”; and c) provides the foundation to move the country forward.

Many people have and continue to be dedicated to the promotion and preservation of Liberian culture. A few of the voices that have agitated in this realm are: Miatta Fahnbulleh; Fatu Gayflor (singers); Joseph Gbaba; Peter Ballah; Womi Neal; Konah Khasu (dramatists); Bai T. Moore; Dr. Patricia Jabbeh Wesley; Wilton Sankawulo; and K-Moses Nagbe (writers and teachers). Let the teachers teach it, writers chronicle, singers harmonize about it, medicine men, and yes, the preachers preach about Liberia’s cultural vitality. I am beginning to feel better about myself just by thinking about it.

* Doeba Bropleh is a Liberian currently based in California, USA

* Please send comments to or comment online at www.pambazuka.org

suggest that the abandoned oil rigs in the Bright of Benin could be put to use by erecting wind turbines to generate electricity to local delta communities. Not only would this provide electricity and recycle the abandoned rigs but as AA writes:

“Wind energy is the most promising carbon-free, nonnuclear alternative to fossil-fueled grid power. But regions with enough space and breeze for land-based wind farms—mostly in the Midwest—are far from coastal population centers; the cost of running transmission lines between generators and users is a major disincentive. That’s why wind-power entrepreneurs have set their sights on coastal waters. In the Atlantic, off Cape Cod, the 450-megawatt Cape Wind installation has been in the works for five years.”

Black Star Journal has a series of reports and commentary on Guinea starting with the rejection by the unions of Eugene Camara as the country's new prime minister and head of government. The country has been declared “in a state of siege” and the army are patrolling the streets having been given full police powers. In addition the media has been severely restricted and all cyber cafes in Conakry shut down. The Unions are demanding the removal of head of state, Gen. Lansana Conté. Black Star Journal also reports that:

“Mobs there have attacked suspected members of the former Liberian rebel movement ULIMO. Lansana Conté had backed that faction during that country's 1989-97 civil war and some accuse the general of calling in the militiamen to help put down the general strike. Yet members of the Guinean army have sided with the residents, who provided the soldiers with food and drink. Apparently young soldiers at the Alpha Yaya military camp were angry that only a handful of their colleagues were rewarded during the latest round of promotions. Internal divisions inside the Guinean military are one of the reasons many observers fear a messy transition to the post-Conté era.”

always manages to find rare tunes from way back. Like Kikuymoja’s, no one knows where he finds these gems but thankfully he does and shares them with the world. Here he shares the music of:

“Les Kilimambogo Brothers, Victoria Jazz and some Taarab” ….. If you don’t know whom these people are, that tells you how old I am...if, on the other hand, you are thinking, “wow, I thought XYZ was dead!” then, maybe you might be a little older than I am...And, believe it or not somewhere in there, we get Ladysmith Black Mambazo doing a solo! (hint: go to 2:11)”

Nigerian blogger, Chxta's World comments on Nigeria’s “OBJ” factor. Despite being told that Nigeria’s economy is performing better than ever in the last 10 years, for the ordinary person it has never been worse. If worse is possible it would be Obasanjo retaining his involvement with running the country after the up coming elections. Chxta wonders where exactly the President is heading with statements that he won't hand over to criminals:

“I think that like many other statements that Obasanjo has made over the last few years, this one is way out of line, and extremely undemocratic. What utter nonsense! I am of the strong opinion that Obasanjo has something to hide, and he is of the view that Mr. Yar'Adua would be the best bet to cover his tracks for him. As we all know, Obasanjo and Yar'Adua's late brother were buddy buddies..."

Passion of the Present comments on the continuing civil war taking place in Chad with numerous rebel fractions fighting to remove President Idriss Deby.

“The rebel alliance still under arms includes the Union of Forces for Democracy and Development (UFDD), the Rally of Democratic Forces (RAFD), and the Platform for Change, National Unity and Democracy (SCUD)...Their fighters recently attacked and briefly occupied several eastern towns, piling pressure on Deby's forces after a wave of ethnic violence which killed hundreds and forced the government to declare a state of emergency last month.”

As the fighting intensifies, the civilian population are caught up in the middle and recently it was reported that Janjaweed type militias were attacking refugees from Darfur. Chad accuses Sudan of backing the rebels and Sudan accuses Chad of backing the people of Darfur and so it goes on, more death and misery for civilians.

Nigerian blogger, Ijebuman's Diary publishes what he believes are the “top ten signs that elections will not be fair and free".

Annie writing on http://www.blacklooks.org and is Online News Editor of Pambazuka News.

* Please send comments to [email protected] or comment online at http://www.pambazuka.org

INASP IS looking for a talented individual to contribute to the management INASP and to lead our support in local publication and information exchange activities. The successful candidate will work with partners worldwide to enable access to the research and knowledge produced in developing and transitional countries, ensuring that it reaches its target audiences in the most appropriate and effective way. A description of the position is attached and further information about our organisation and activities can be found at

http://www.pambazuka.org/images/articles/mumia-abujamal.jpgListen to radio esssays by activist journalist and political prisoner Mumia Abu-Jamal "Live from Death Row" in the United States. Abu-Jamal was on death row after having been convicted of the murder of a Philadelphia Police Officer, but is now serving life in Pennsylvania Maximum Security State Prison.
For further information on the campaign to secure Mumia Abu-Jamal's release vist .

The High Court yesterday rejected a requirement by the Government that broadcasting houses seek State approval before airing some of their programmes. The landmark verdict was delivered in a case filed six years ago in the Constitutional Court by Nation Media Group, challenging the directive issued by the minister for Information, Transport and Communication at the time.

China's foray into Africa in search of much needed raw materials, natural resources and new markets for its booming economy has elicited controversy and disquiet amongst African political leaders and policy analysts. Granted that much of the expansion in trade between Africa and China has been in the latter's favour, China's domination of African markets is now being viewed in some circles as some form of " latter day economic imperalism" under which Africa serves as a source of raw materials and provides a market for Chinese end products. But now, South African firms are taking on the dragon in its own turf as this article published recently in the Washington Post shows.

A report released by the International Crisis Group examines the political crisis faced by Guinea following the appointment of close Conté associate Eugene Camara, as prime minister, and the ensuing opposition strikes that have plunged the country into chaos.

In "Female Circumcision: Multicultural Perspectives" Rogaia Mustafa Abusharaf (Ed) brings African women's voices into the discussion on female circumcision, foregrounds indigenous processes of social and cultural change, and demonstrates the manifold linkages between respect for women's bodily integrity, the empowerment of women, and democratic modes of economic development.

The Education and Training Unit runs a free website with over 80 guides for development activists in South Africa. ETU is a non-profit training organisation committed to development and democracy. The guides are simple and practical and written by experienced community organisers. The site is used by more than 100 000 people per month from all over the world.

Rising levels of rape and sexual exploitation of women and teenage girls in Liberia have sparked concern by both the government and women's rights groups. Despite a peace agreement in 2003, these types of violent abuse were still common, according to Lois Bruthus, head of the Association of Female Lawyers of Liberia (AFELL), a leading advocacy group.

At least 30,000 people have been displaced and 60 killed in continuing clashes over land in the western Mt Elgon District of Kenya, the Kenya Red Cross Society (KRCS) said on Wednesday.

Angola appears to be in no hurry to hold its first elections in more than a decade, political observers commented, but many voters are hoping that casting their ballot will translate into improved living standards. President Jose Eduardo dos Santos last week explicitly referred to 2008 as the year legislative elections would be held, with a presidential ballot to follow in 2009.

The Bishop of Central Tanganyika, the Rt Revd Godfrey Mdimi Mhogolo, has said that the issue of homosexuality was not fundamental to the Christian faith. “We share the sufferings and hurts of the people we serve...We also work for the hope of glory in trying to transform the lives of our people, regardless of their colour, gender, religion, sexual orientation, and social status”, he added.

Liberian President Ellen Johnson Sirleaf described the achievements of her year-old government in recovering from a prolonged civil war and called upon the U.S. and other Liberian partners to drop the debt inherited from past governments, continue security assistance, and step up development assistance, especially road building.

According to high-ranking officials speaking at a UNIFEM-sponsored Gender Justice Workshop for South Sudan, the government of Southern Sudan has provided policy instruments designed to protect women and girls and ensure that women's concerns are addressed. What remains to be done is translating these policy instruments into laws and implement them.

Kibera is the de rigeur stop off for caring foreign dignitaries. It reached a worldwide audience as a backdrop to the British blockbuster "The Constant Gardener". Andrew Cawthorne reports for Reuters that any journalist wanting a quick Africa poverty story can find it there in half an hour. And now at least one travel agency offers tours round Kenya's Kibera slum, one of Africa's largest.

The school year kicks off in Mozambique with more children enrolling for primary school than ever in the past. But, as Ruth Ansah Ayisi of IPS reports, educational prospects remain bleak for orphans like Regina Massango.

UK aid agency Oxfam has warned a new humanitarian catastrophe, like that in Darfur, could happen in Chad if ethnic conflict is not brought under control. Inter-ethnic fighting along the border with Darfur has displaced tens of thousands of Chadians in the past year.

Nigeria’s government says it will ban all political leaders, including Vice President Atiku Abubakar, who have allegedly been indicted by the economic and financial crimes commission (EFCC), from participating in April’s presidential elections.

Police in Harare continued Wednesday to hold some 14 students arrested Tuesday for trying to organize a demonstration in the Zimbabwean capital, sources said. Sources in the Zimbabwe National Students Union said the 14 were denied food and legal counsel until late Wednesday.

A smugglers boat capsized off the coast of Yemen earlier this week leaving at least 30 people dead amid a recent spike in people smuggling across the Gulf of Aden from Somalia. Chief UNHCR spokesperson, Ron Redmond, told journalists in Geneva on Tuesday that at least 30 Somalis and Ethiopians died when the boat – carrying 120 people – foundered as it approached the Yemeni coast on Monday.

With one eye on the chaotic and violent land transfers in Zimbabwe which has left the country unable to feed itself, South Africa has sought an orderly redistribution. But even supporters say the reform is failing, with just 4% of white-owned land transferred so far, Chris McGreal reports for The Guardian.

The head of the Human Sciences Research Council (HSRC), Olive Shisana, has called on government to prioritize treatment for HIV-positive teachers and nurses, saying the country cannot afford to let these key service providers die.

THE 2007 WORLD Social Forum in Nairobi highlighted some of the strengths--but also problems and limitations--of the international conferences. In fact, questions remain over the future of the WSF, with no meetings scheduled for 2008 and no location announced for the next planned event in 2009.

Foreign donors gave $70 million on Thursday to help Zimbabwe cope with growing numbers of AIDS orphans in what officials said was a rare show of unity among the government, donors and non-governmental organisations.

Fifty-seven people, including four soldiers, have died since Monday in clashes pitting the army against warriors belonging to the Karamojong community in Uganda's northeastern district of Kotido, the military said.

Hundreds of people in Rwanda's northwestern region displaced by floods are suffering from food insecurity, a local government official has said. "The term 'disaster' cannot really capture the suffering of the people here," Pénélope Kantarama, the governor of Western Province, said on Wednesday.

The introduction of tele-medicine facilities in two of Uganda's rural hospitals will close the distance between patients and doctors.

UNESCO will support the refurbishment of Personal Computers as long as they benefit the end-users, adding that in most countries of the world, PC refurbishing initiatives are now active - covering a whole range of tasks from mobilizing donors of second-hand PCs to procurement, refurbishment, transportation, distribution, installation, maintenance and training on the use of refurbished PCs.

Two prominent leaders of the Manasir, one of three groups being displaced by the Merowe Dam in Sudan, have narrowly escaped an assassination attempt by security personnel employed by the Merowe Dam Implementation Unit on 10th February 2007.
The Merowe Dam, funded by the China Ex-Im Bank, is currently under construction on the River Nile, 350 kilometres north of the Sudanese capital, Khartoum.

Global Integrity (GI) director, Marianne Camerer, has said that despite South Africa making notable gains in its fight to stem graft, opportunities still existed for high-level corruption in the country.

Ghana’s election as chair of the African Union has been welcomed by the Darfur Consortium, a coalition of civil society groups campaigning against the ongoing conflict in Darfur which was recently described by the new UN Secretary General Ban Ki Moon as the world’s worst humanitarian disaster.

While the immediate impact of higher oil prices on general inflation, the cost of transport and the cost of agricultural inputs (inorganic fertilisers are petroleum derivatives) has attracted much concern in food insecure countries, a more disturbing dimension of the global energy crisis, which has received relatively little attention, threatens to have an even more significant impact on hunger and poverty in sub-Saharan Africa.