American ambassador to Libya J. Christopher Stevens and three officials were killed when a mob attacked the US consulate in Benghazi on 12 September. The protest arguably emerged out of a long-standing sense of humiliation and anger at the West.
Al-Nass (The People) and other television channels of ‘Satellite Salafism’ broadcast news of a year-old mediocre film trailer about the life of the Prophet Mohammad, made by an Israeli-Californian and championed by a Florida-based Christian pastor. Across the waters, radicals spurred each other on. The reactions in Cairo and Benghazi were swift. Crowds formed in front of the US embassy in Egypt and the US consulate in Libya, storming them and, in Benghazi, a rocket-fired grenade – it seems – killed four US officials, including the US ambassador to Libya, Christopher Stevens.
The crowds in both Cairo and Benghazi included not only radical Islamists but also groups such as Egypt’s Ultras, the soccer fan club that played an important role in the 2011 revolution. The media has concentrated on the presence of bearded men and black flags to paint these protests as the work of Salafis and to point the finger at Ansar al-Shariah and other fringe groups. The black flag (the banner of the eagle) does not, of course, belong solely to al-Qaeda or even to Islamic radicalism. It has become a commonplace symbol used by those who want a more robust Islamic presence in the public sphere as well as by those who want to live under an Islamic theocracy. Both claim the flag, so its presence is not conclusive about the currents that took part in this and other such events. It will take time to fully understand the roots of such violent acts, after careful forensic reporting on those who came to the protests. Nevertheless, some preliminary observations can be made regarding the ongoing social convulsions, at least in the Libyan case.
BENGHAZI’S LONG RESENTMENT OF THE WEST
This is not the first such protest in Benghazi, the eastern city of Libya. Over the course of this year, tumult has been the order of the day. In January, a crowd stormed the headquarters of the National Transitional Council. In April, a bomb was thrown at a convoy that included the head of the UN Mission to Libya and another bomb exploded at a courthouse. In May, a rocket was fired at the Red Cross office. A convoy carrying the head of the British consulate was attacked in June and since then the consulate has been abandoned. In August, a pipe bomb exploded in front of the US consulate building. Frustration with the West is commonplace amongst sections of society, who are not Gaddafi loyalists, but on the contrary fought valiantly in the 2011 civil war against Gaddafi. The NATO intervention did not mollify a much more fundamental grievance they have against the US-UK, namely the sense of humiliation of the Arab world against the arrogance of Western domination in cultural and political terms.
An earlier incident helps to highlight this point. In late 2005, protests across the world took place in reaction to a Danish newspaper, Jyllands-Posten, publishing cartoons that demeaned the Prophet Mohammad. This upsurge came to eastern Libya in early 2006. An Italian minister, Roberto Calderoli, wore a t-shirt that bore that offensive cartoon. A demonstration of more than 1,000 people, mainly political Islamists and pious Muslims, gathered in front of the Italian consulate in Benghazi on 17 February 2006. The Gaddafi regime sent in its armed police, who opened fire, killing 11. After the police firing, a section of the middle-class that was not sympathetic to the Islamists turned against the Gaddafi regime. Intellectuals such as Fathi Terbil, Terbil Salwa and Idris al-Mesmari joined a platform to bring justice not only to the families of the slain in 2006, but also for the families of those members of the Libyan Islamic Fighting Group (LIFG) and others who were massacred in Abu Salim prison in 1996.
To commemorate the slain on the fifth anniversary of the firing, on 17 February 2011, Terbil and others organized a demonstration in Benghazi. It was to block this protest that Terbil was arrested on February 15, and it was to demand his release that the crowds came out in Benghazi inaugurating the major upsurge against Gaddafi in 2011. Gaddafi lost control of the entire eastern part of the country within a week. The social roots of humiliation played an important part in the February Revolution in Libya.
WESTERN SUPPORT FOR GADDAFI NOT FORGOTTEN
The protests were not just about the cartoons. They were also about the 1996 massacre in Abu Salim prison and about the collaboration of the Gaddafi regime with the War on Terror. From the late 1980s, Gaddafi’s regime had harshly repressed any signs of political Islam. Prisons were filled with bearded men and there was no tolerance for any dissent amongst the population along Islamic lines. This is the reason why LIFG members fled the country for Saudi Arabia, Sudan and of course Afghanistan and Pakistan. The Gaddafi regime was not able to reach the militants of the LIFG and associated bodies because it had no capacity to reach them in those far off locales.
After 9/11, when the West wanted to outsource torture to prisons outside its direct control, Gaddafi (like Mubarak and Syria’s Assad) offered his services. In March 2004, the US opened a diplomatic mission in Tripoli and the CIA opened up an office there as well. Later that month, Tony Blair came to Libya, the first British prime minister to visit the country since 1943, and he spent considerable time talking about commercial interests (to get Shell its oil concessions) and the “common cause” in fighting terrorism. Blair was excited to meet Gaddafi (the “Leader,” as the British faxes to Tripoli put it) in his tent because “journalists would love it. If this is possible, No. 10 would be grateful.” As quid pro quo, the British organized the “rendition” of LIFG militants into the hands of the Gaddafi regime. “This was the least we could do for you and for Libya to demonstrate the remarkable relationship we have built over the years,” wrote Sir Mark Allen, head of Britain’s MI6 to Gaddafi’s henchman Moussa Koussa on 18 March 2004. The specific matter here was the “safe arrival of Abu Abdallah Sadiq,” the nom de plume of Abdul Hakim Belhadj, former emir of LIFG and now leader of the al-Watan political party (and a crucial leader of the military part of the 2011 Revolution).
A comprehensive Human Rights Watch report, ‘Delivered into Enemy Hands: US-Led Abuse and Rendition of Opponents to Gaddafi’s Libya’, released last week details the stories of a number of the leading figures who were arrested around the world, tortured in US-run prisons in Afghanistan and elsewhere, and then delivered back to Libya. They were handed over to the Libyan authorities with full-awareness that they were going to be tortured or even killed. Belhadj and his wife, Fatima Bouchar (four months pregnant at the time), were picked up in Malaysia and allegedly tortured by the CIA in Bangkok, Thailand. Bouchar told Human Rights Watch, “They knew I was pregnant. It was obvious,” and yet, she, who had no affiliations with any militant groups, was chained up and given no food for five days. The couple were then taken to Libya. In one fax, the CIA thanks the Libyan security service for its “hospitality” and says that its visit was “very productive.” When the couple arrived in Libya, Moussa Koussa chillingly greeted Belhadj, “I’ve been waiting for you.”
In April 2012, Belhadj told the European Parliament, “All we seek is justice. We hope the new Libya, freed from its dictator, will have positive relationships with the West. But this relationship must be built on respect and justice. Only by admitting and apologizing for past mistakes can we move forward together as friends.” People like Belhadj stand for a social section that has had its dignity compromised by Western actions. A longing for dignity drives revolts. It is what compelled the rebellion against Gaddafi’s regime. It is what remains a major catalyst for unrest in the region against Western interests, particularly since there will be no apology for the rendition program or for the close, even servile, collaboration with the Gaddafi regime from, at least, 2003 to 2011. Gaddafi’s henchman, Moussa Koussa, was spirited off on a British military plane in March 2011, payback for his services to MI6, and now lives in a comfortable bungalow in Doha, Qatar. Neither he, nor his friend Sir Mark Allen, nor the CIA’s Steve Kappes, will ever have to admit to what they did, apologize for it, or be charged with grave violations of international law.
The humiliations accumulate without outlet.
LIBYAN RAGE DESPITE ELECTIONS
The elections in July heralded an opening for Libya. The results were celebrated in the West, since it seemed that unlike Tunisia and Egypt, the Islamists had not garnered the fruits of the revolts. The neo-liberal sections, led by Mahmoud Jibril’s National Forces Alliance, won a majority. Jibril had been the political face of the Libyan Diaspora. After a career in the Gulf, he returned to Libya in the 2000s at the urging of Saif al-Islam Gaddafi, who wanted to convert his country into a “Kuwait on the Mediterranean.” When things did not work out as planned, Jibril got frustrated. He had no political base. When the rebellion broke out, Jibril threw in his lot with it, and thanks to NATO intervention, was able to use his affinity with the West to put himself into a position of political power. His victory in the polls vindicated NATO, which now felt that it had its man in charge – open to sweetheart deals for Western oil companies and eager to push further the neo-liberal agenda that was constrained five years ago.
The results of the July elections are not representative of the social character of the country, where political Islam plays an important role. The rules for the July elections provided Jibril’s Alliance with a clear road to victory. Only 80 of the parliament’s 200 seats could be contested by political parties, with the rest were to be filled with independents. That was always going to be an advantage for Jibril’s Alliance because it could attract these parliamentarians into its bloc. The whiff of proximity to the West, and the fears of Islamism, helped cement that linkage. Very strict rules against the Muslim Brotherhood’s use of its primary ideology constrained Belhadj’s political force, the Justice and Construction Party (JCP), from moving its own agenda. Furthermore, disagreements between two central Islamist leaders, Ali al-Salabi and Belhadj, prevented the JCP from fighting the election with robust unity.
Gaddafi’s anti-Islamist propaganda of the past two decades certainly has not dissolved, and with only 18 days to run an election campaign, it was clear that the JCP would not have been able to make inroads into sections who remain suspicious of it, and are yet sympathetic to its general orientation. That is to say, they might not share its tendency toward theocracy, but it does share its frustrations at what is perceived to be the Arab world’s enduring humiliation at the hands of the West. Jibril does not know how to address this humiliation, comfortable as he is with the Western agenda. The results of the July elections, therefore, are not representative of the social character of the country, where political Islam plays an important role. Talk of the “defeat” of the Islamists in the ballot box further inflames a section that believes that it remains integral to the future of Libya.
It is too early to make a full judgment about the attack on the US consulate. Details are slowly emerging about the nature of the protest and the firing of the grenade at the consular building itself. But it is not too early to assert that the protest emerged out of a long-standing sense of humiliation and anger, at the sanctification of Islamophobia in the West and at the failure of the political institutions in the new North Africa to take into consideration the sacrifices and the programs of the Islamists.
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* Vijay Prashad is the author of Arab Spring, Libyan Winter (AK Press; a Turkish edition, Arap Bahari, Libya Kisi is available from Yordem Kitap). This article was first published by Al-Akhbar English and is reproduced here with permission of the author.