Pambazuka News 343: Crisis in Kenya: Call for justice and peaceful resolution

Five districts in the country will soon benefit from a health service project, themed "strengthening district health services in Sierra Leone", funded by the African Development Bank - AfDB- and the government of Sierra Leone. This was disclosed by the Sierra Leone Ministry Of Health and Sanitation (MOHS) during the launching on Wednesday January 30, this year, at the Miatta Conference Hall in the capital Freetown.

The much awaited and celebrated united front of the two Movement for Democratic Change factions that was sealed last Sunday crumbled in the eleventh hour again presenting President Robert Mugabe with chances to win the March 29 election. Arthur Mutambara leader of one MDC faction told the media contingency that the whole deal had been reversed following an impasse over nomination seats.

Owen Sichone responds to Pius Adesanmi on the issue of black South Africa's xenophobia towards other Africans

I was quite amazed by Pius Adesanmi's description of South African xenophobia mainly because it was such a non-African perspective. At the end I was left thinking "They've got you my brother, they've got you."

Everyone knows that xenophobia is a problem in South Africa so there is no need to differ with him on that point. However, the Biafran war alone should prove that xenophobia in Nigeria has a presence, even without mentioning the mass expulsion of the Ghanaian teachers and other guest workers once upon a time.
In a paper celebrating the cosmopolitan nationalism of the FRELIMO fighters he had visited in the liberated zones of pre-independence Mozambique, Yoweri Museveni (then a student at the University of Dar es salaam contrasted this revolutionary nationalism with the tribalism of the Ugandan peasants and Makerere intelligentsia:

"The peasants in western region of Uganda, for instance will refer to people from the Northern region of the country as Banyamahanga (foreigners) or as Abadokori (somebody whose language is not intelligible). (Y.T. Museveni 1972. 'Fanon's Theory of Violence: Its Verification in Liberated Mozambique' Department of Political Science, University of Dar es Salaam) so there. It is not only the South Africans who call foreigners babblers or barbaroi. And it is not always an insult either, but that is a topic for another discussion. It does not seem that anyone, either on the street, the taxis or KFC outlet called him Ikwerekwere but he nevertheless describes it quite well:

"… we took a bus and headed back to Georges Hérault's residence. I still don't know what it was about us that gave us away as foreigners but the other passengers, all Blacks, lapsed into an uneasy silence as soon as we entered. I looked at the faces around us and thought I saw hostility." I do not doubt that he saw something that looked like hostility but why didn't he say Sani bonani nonke" and see if anybody would bother to return his greeting? Is that not what we do in Africa?

"The tension was so thick in the air you could cut it with a knife. Harry confirmed my worst fears when we left the bus. I had just experienced, firsthand, South African xenophobia and I was to experience it again and again throughout my three-month sojourn in that country. Harry explained to me – with the coolness of someone used to it - that the Black South African passengers on the bus had identified us as makwerekwere, hence the naked hostility." Yes they have got you. They have got you so bad that you are paranoid. In contrast when Adewale Maja-Pearce came to Johannesburg he was not jumpy and do you know why? Because he was not wearing American blinkers. If he had not been intimidated by Lagos, he reasoned, nothing that Jozi could throw at him would shake him. Oyinbo man needs to look at Africa with the Open Minds that Fela once sang about and not fear his own shadow.

In many accounts of the Rwandan and Burundian genocides, killers have discovered that they killed one of their own would lament: "We thought he was Hutu" or "He looked like a Tutsi" and judging identity by the appearance method is unreliable – to the say the least but so is judging hostility by level of fear felt.
Yes Makwerekwere is the derogatory term used by Black South Africans to describe non-South African blacks but amaXhosa may also call Basotho the same, and vice versa. Yes Black immigrants from the rest of Africa, are called makwerekwere but NOT especially Nigerians who are put both by police and citizens into a special category, one that evokes fear. But judging Nigerians by their appearance (tall and dark) or their favourite activity (419 activities of one sort or another) will invariably yield Cameroonians, Ivorians and Liberians etc.

So why is Pius "confounded by the fact that Black South Africa had begun to manufacture its own kaffirs so soon after apartheid" ? Like the Biafrans, they have been let done by their leaders. Just look at post-elections Kenya and see the petty bourgeois selfishness that Museveni criticised in his own country and you will understand that South African leaders have not just keep silent about the support they received from the Frontline States (including Nigeria) but that they have not shared the national cake equitably. The inherited Brazilian style gap between rich and poor always creates violence in society. There is still apartheid in post apartheid South Africa and it is not just the foreign Africans who suffer. Indeed the Nigerian doctors and other professionals are more likely to be beneficiaries of the end of the apartheid system than the poor workers whose factories closed down because of the flood of cheaper Chinese goods onto a previously protected market and now have no hope of ever earning wages again.
So let us not portray South Africans as ignorant, ungrateful or just bloodthirsty. The only way to reverse xenophobia, whether in Nigeria, Russia or South Africa is by exposing its roots in social inequalities and joining the struggle against social injustice.

* Dr. Owen Sichone is a professor in the Department of Social Anthropology, at the University of Cape Town

* Please send comments to or comment online at www.pambazuka.org

Maina Kiai makes an impassioned plea for seriousness and commitment from all actors in the pursuit for a resolution to Kenya's political crisis

Kenya is at a cross-road that will mean either the complete disintegration of Kenya or the beginning of a new, more democratic, sustainable nation suited to the needs and aspirations of the Kenyan people in the 21st Century. In a deeply painful and costly manner–in terms of lives lost and destruction wrought—the crisis in Kenya has given the country a unique opportunity to move forward in a way that we have been advocating for the last 20 years. In a sense, Kenya is at its "civil war" moment that the US was at in 1861. Just as that war was pivotal in establishing and solidifying the democratic credentials of the US, this moment could lead Kenya to much greater heights if properly handled both domestically and internationally.

In this context, the mediation currently going on under the leadership of Kofi Annan, Graca Machel and Ben Mkapa is the last best chance for Kenya to move forward. Whatever can be done to keep the players at the table, and keep them there in good faith, is critical. And efforts that delay, or subvert the talks—whether through insensitive statements and actions or by trying to prolong the talks through acts of filibustering—must be condemned. Consistent regional and international pressure is necessary especially on the hardliners who think that the crisis will blow over. The consequences of the failure of the mediation efforts are too dire to imagine not just for Kenya but for the region.

What is going on in Kenya is a political crisis with ethnic manifestation because politics in Kenya is organized ethnically. Clearly there are cleavages and differences in Kenyan society that have erupted brutally to the surface. But these have erupted due to the failure of peaceful means of resolving and addressing these differences, including the failure of elections and political reforms promised to Kenya in the 2002 elections.

The crisis in Kenya was foreseeable. In March 2007, the KNCHR submitted a memorandum to President Kibaki urging him to maintain the "gentleman's agreement" that had been in place since 1997 whereby all parliamentary parties made nominations for appointment to the Electoral Commission of Kenya. We argued that unilateral abandonment of the agreement would likely invite chaos and instability were the elections disputed. Moreover, since January 2006 we witnessed consistent attempts by the state to reduce democratic space and instil fear in society.

THE EXTENT OF THE CRISIS

Some 1000 people have been killed in the one month since violence erupted on December 30, 2007. Note that 3000 people were killed between 1992 and 1998 in the state instigated clashes in the country. During that same period, more than 300,000 people were internally displaced, most of whom have not returned to their farms and homes. In the month since the elections, an additional 300,000 people have been internally displaced.

Part of the reason why militia—on both sides—have been so potent and dangerous is that they arose from the earlier violence of the 1990s and were never de-mobilized. Nor was there a process to deal with the root causes of that violence, with the Kibaki government choosing to sweep the matter under the carpet, despite campaign promises to the contrary. With grievances bubbling and fermenting close to the surface, it was relatively easy to reactivate the militia using methods similar to those of the 1990s. Most important, the paymasters and planners of the 1990s clashes were never held accountable.

It is estimated that in the month since the crisis started the Kenyan economy has lost about US $3 billion and about 400,000 jobs. Moreover the crisis has severely affected the economies of Uganda, Rwanda, Eastern DR Congo, and Southern Sudan and could bring them to ruin if not checked. All these nations have a history of conflict and violence that could be reawakened by economic collapse.

We have observed 4 forms of violence:

i) Spontaneous uprisings of mobs protesting the flaws in the presidential elections. These mobs looted, raped and burnt down buildings in an anarchical manner.

ii) Violence organized by ODM-supporting militia in the Rift Valley that was aimed at perceived political opponents. The initial militia action attracted organized counter-violence from PNU supporters especially in Nakuru, Naivasha areas of the Rift Valley, and Nairobi.

iii) Excessive use of force by the police in ways suggesting "shoot to kill" orders against unarmed protesters mainly in ODM strongholds including Kisumu, Kakamega, Migori, and the Kibera slum of Nairobi. Policing has been uneven in its implementation. In some strong ODM areas, the police have been shooting to kill, while when confronted with pro-PNU militia, they have opted to negotiate with the groups. However, in the Eldoret area, the police largely stood by and watched as pro-PNU supporters were killed and their houses burnt.

iv) Local militia in pro-PNU areas, on receiving internally displaced persons (IDPs) from the Rift Valley, have mobilized in sympathy and turned on perceived ODM supporters, killing them, and burning their houses.

The violence is neither genocide nor ethnic cleansing: The root of the problem is not that different ethnic groups decided they could no longer live together. The root of the problem is the inability of peaceful means to address grievances. For this to be genocide there would have to be either state complicity or state collapse and the first obligation would be for the state to provide adequate security for those at risk. Instead we have uneven and selective policing with emphasis on preventing Raila Odinga from holding protests in Nairobi rather than protecting IDPs and others at risk across the country. We therefore believe that the quickest and most effective way to reduce the violence is progress in the current talks.

THE ELECTION TRIGGER

It is clear that the flagrant effort to steal the presidential election was the immediate trigger for the violence. All independent observers have said that the tallying process was so flawed that it is impossible to tell who won the presidential election. Since 1992, Kenya's elections have been progressively better and fairer, culminating in the 2002 elections which were the best ever, and the 2005 constitutional referendum. The effect of this progression is that Kenyans finally believed in the power of the vote as a way of peacefully resolving differences, a fact confirmed by voting trends in the recent parliamentary elections that saw almost 70 percent of incumbents lose their seats. When this sense of empowerment was subverted, and peaceful legal spaces for protests were disallowed, it is not surprising that frustrations boiled over and violence ensued.

We have documented some of the facts and analysis that make clear that the flaws in the tallying of presidential votes rendered untenable the conclusion that Mwai Kibaki was validly elected.

With the benefit of hindsight, there were steps taken that paint a picture of a well orchestrated plan to ensure a pre-determined result. These include:

i) President Kibaki's decision to abrogate the agreement of 1997 on the formula for appointments to the Electoral Commission ensuring that all the Commissioners were appointed by him alone; ii) An administrative decision within the ECK to give responsibility to Commissioners for their home regions, something that had never been done before, meaning that they appointed all the election officials in the constituencies in their home regions, in a manner that created conflicts of interest; iii) The rejection of an offer from IFES to install a computer program that would enable election officials in the constituencies to submit results electronically to Nairobi and then on to a giant screen available to the public making it virtually impossible to change results; iv) A decision to abandon the use of ECK staff in the Verification and Tallying Centre in favour of casual staff provided by the Commissioners directly; and v) A refusal to ensure that election officials in areas with large predictable majorities for any of the candidates came from different areas so as to reduce the likelihood of ballot stuffing.

WAY FORWARD AND ROLE OF US CONGRESS AND GOVERNMENT

At this "constitutional moment" that Kenya has reached, we believe the way forward must be centred on truth and justice as the only sustainable road to peace and development. This is the time for Kenya to end the impunity that has been a feature of our history since independence, and also to end the "winner take all" "first past the post" system. Specifically, we call for:

i) An international independent investigation into the 2007 presidential election process in order to come to closure on the elections, find out who did what and why; who ordered it; and promote accountability; ii) An international independent investigation into the post election violence—from citizens and police–so that there is accountability on all sides.

iii) An interim transitional government to be formed with limited powers of governance and for a limited time–between 1 and 2 years—with Kibaki and Odinga exercising equal powers.

iv) The primary duties of this interim government should be to undertake constitutional reform, and especially explore ways of reforming the current Imperial Presidency; motivate electoral reforms, police reforms, judicial reforms, land reforms, civil service reforms, devolution of power; and conduct new elections at the end of its term.

v) The interim government should also be charged with cooling passions and starting the process of reconciliation through a Truth Justice and Reconciliation Commission that starts operations immediately after the new elections. It is important that presidential elections be held at the end of the interim government to inspire confidence in Kenya's electoral processes, and as a sign of the new Kenya.

vi) It is also important to note that significant work in all of these areas of reform has already been done in various constitutional drafts and also by Government Commissions and Task Forces so Kenya would not be starting from scratch.

To ensure that there is good faith in the mediation it is imperative that the U.S. Government work with the rest of the international community to maintain pressure on Kenya's leaders to treat the mediation with utmost seriousness. To this end, we welcome U.S .leadership in raising the crisis in Kenya at the UN Security Council, and call for pressure at this level to be maintained and increased.

We also urge Congress to request the release of the exit poll conducted by International Republican Institute (IRI) without delay so as to maintain pressure on all sides to negotiate in good faith. In addition, we urge Congress to work with the EU to have the EU Observation Mission Report released immediately.

In case of continued intransigence from any of the parties we call on Congress to impose travel bans on the hardliners on both sides and especially those implicated in instigating violence whether through militia or through the police. These travel bans should extend to hardliners in the civil service and to their immediate families.

Moreover, assets of the hardliners and those involved in violence should be traced and the assets frozen.

Finally, it is important that U.S. military and security assistance be frozen immediately. All US assistance to Kenya should be channelled through non-governmental sources.

* Maina Kiai is the Chairperson of the Kenya National Commission on Human Rights (KNCHR), an independent state body charged with protecting and promoting human rights in Kenya. He writes on behalf of the KNCHR, as well as for Kenyans for Peace through Truth and Justice (KPTJ), a coalition bringing together more than 50 human rights, legal and governance groups in Kenya

* Please send comments to or comment online at www.pambazuka.org

The government has announced that the Nomination Courts that were scheduled for Friday February 8th, have been moved to Friday February 15th. This is for registration of candidates seeking to run in the presidential, parliamentary and council elections on March 29th. According to the state’s Herald newspaper, the date was changed following requests by ZANU-PF and both factions of the MDC for more time to select candidates.

The MDC national council, the party’s main decision making body, has endorsed Morgan Tsvangirai as its presidential candidate for next month’s general elections. Party spokesman Nelson Chamisa said primaries to choose parliamentary and council candidates are also almost complete. He said party structures have since Saturday been selecting candidates for all the 210 constituencies up for grabs.

Newly announced presidential candidate Simba Makoni had a taste of his own party’s medicine Wednesday when the state machinery against him kicked into gear. Not only was he expelled from Zanu PF but both the government owned media and war veterans took turns slagging him off. A few hundred war veterans demonstrated at the Zanu PF headquarters with deputy leader Joseph Chinotimba warning Makoni against showing up at the building. He called on war vets to take control of the headquarters declaring that Makoni and his followers are now barred from entering the premises; ‘We are now going to campaign vigorously for President Mugabe.

A militant Somali Islamist group linked to al Qaeda claimed responsibility on Thursday for bombings that killed at least 20 Ethiopian immigrants in a northern Somali port earlier this week. Regional officials confirmed that the al Shabaab militant group was responsible for the blasts on Tuesday night in the port of Bosasso in an area where Ethiopian immigrants congregate. Close to 100 people were wounded.

Chad's President Idriss Deby called on the European Union on Thursday to deploy a peacekeeping force urgently to the east, as his government sought to tighten security after a weekend rebel assault. Prime Minister Nouradine Delwa Kassire Coumakoye announced a dusk-to-dawn curfew across the capital N'Djamena and swathes of east and central Chad after the remnants of the rebel column which attacked the city withdrew halfway to the Sudan border.

A former Congo warlord was flown to the International Criminal Court in The Hague on Thursday to face war crimes charges including murder, sexual slavery and using child soldiers, a court spokesman said. Mathieu Ngudjolo was the head of the Front of Nationalists and Integrationists (FPI) militia during conflict in northeast Ituri Province that grew out Congo's 1998-2003 war.

In a week in which the heart of South Africa’s ICT industry - Sandton - suffered continuous load-shedding (rolling power cuts for those of you who speak English), no-one doubts that developing a modern ICT-enabled economy in Africa is a challenge. It is easy in these circumstances to respond cynically by asking: Government? What is it good for? But a small number of African Governments have managed to make a difference through facilitating major projects but the majority are in the slow-track when it comes to getting the big things done.

The program has now been finalized for the February 21 – 22 protest. The Global Zimbabwe Forum need to contact as many Zimbabweans as we can reach to come to the demonstration. Please contact by email or by phone as many friends as you can reach.
We need to know by Wednesday next week how many people we can expect at the demonstration.

The following have been tasked with coordinating recruitment efforts:

New York.Fungisai and Alice (516) 967 4613/(646) 577 5289
Pennsylvania Nick Mada (610)2469462 [email][email protected] Stan Mukasa (724) 467 0001 [email][email protected]
Ohio/Michigan Zvidzair Ruzvidzo/Allan Banda Phone :614 622 0427 [email][email protected]
Washington DC "Robson Nyereyemhuka"[email protected]
Indiana Alan Bako (317) 345 2368
Accommodation arrangements are being made byMaswela at [email][email protected] (513) 410 9495
Scheduled speakers for the protest are Ralph Black Handel Mlilo Ruzvidzo Zvidzair Nassar Rusike
The Event MC and also in charge of publicity will be Briggs Bomba
The next conference call will be on Thursday, February 14, starting at 9 p.m.
Conference details:
Number to Call ---: 1-605-475-6000 Access Code---- : 875057# Time----------:9.00PM (Eastern Time)

The positive impacts of antiretroviral programmes in several African countries and other resource-poor areas were highlighted in a series of oral presentations to the Fifteenth Conference on Retroviruses and Opportunistic Infections in Boston on Wednesday. These studies, which represent some of the first longer-term data on treatment response in low-income countries, pointed toward successes in patient retention, immune recovery, and reductions in mortality

Unwanted or unplanned pregnancy is a significant risk for women with HIV within 18 months of starting antiretroviral therapy, and in Uganda few were being offered family planning methods in order to avoid pregnancy, researchers reported on Tuesday at the Fifteenth Conference on Retroviruses and Opportunistic Infections in Boston.

The provision of antiretrovirals (ARVs), along with comprehensive sexual risk behaviour and ARV adherence support programmes, cut the risk of HIV transmission by 91% over a three year period in a study from eastern Uganda, the Fifteenth Conference on Retroviruses and Opportunistic Infections heard today in Boston.

As southern Africa enters its second year of crippling energy shortages as accurately predicted by the Southern African Power Pool about four years ago, massive short-term projects of close to US$8 billion will need to be fast tracked over the next couple of years to get the region out of the present situation. Electricity shortages have in recent weeks severely affected some Southern African Development Community (SADC) member states leading to scheduled and, in some cases, unscheduled power cuts.

The African Union has accelerated plans for unification through the establishment of a high-level group of heads of state and government, under the leadership of President Jakaya Kikwete of the United Republic of Tanzania, who is the new AU chairperson. The high-level group, made up of Kikwete and President John Kufuor of Ghana as the outgoing AU chairperson, includes 10 other leaders, two from each of the five regions of Africa.

The Moroccan government plans a broad expansion of vocational education centres, job agencies and training partnerships with business professionals. The plan addresses the growing number of workers who do not fit the needs of the market and the problem of unemployment in the country.

Unemployed Moroccan graduates are keeping up their protest in a bid to be given public-sector jobs. After gathering outside the Istiqlal party headquarters, they were allowed to speak to a government committee, but for now, the situation remains unresolved.

http://www.pambazuka.org/images/broadcasts/bunia-women-patrol.jpgIn this series of interviews, Rwanda’s Contact FM radio talks to women in north Kivu in the forefront of fighting what has been described as “femicide” in eastern DRC.
The recent peace conference in Goma, north Kivu has raised hopes that a durable solution to the almost decade long conflict in eastern DRC will finally be found. But Congolese women of DRC are paying a huge price as each bout of fighting results in ever more women raped and mutilated. Rape is being used as a weapon of war in what increasingly looks like a no win situation for all parties concerned and Congolese women are upping the ante in the fight to break the silence about the atrocities committed against them for too many years.

February 7th 2008
Nairobi

The Kenyans for Peace with Truth and Justice (KPTJ) coalition and the National Civil Society congress (NCSC) wish to reiterate their unequivocal support for the Kofi Annan-led AU and internationally backed mediation process in Kenya. Kenyans are desperate to see an end to the nightmare that the current crisis represents: this process represents an important, and perhaps the only remaining, opportunity to resolve the Kenya crisis. KPTJ and NCSC also wish to restate that real, lasting peace will only be achieved through both truth and justice with regard to the Kenya Presidential Election of 2007, and the violence that followed it.

The mediation process has achieved some success as well as raising significant concerns. It deserves applause that the two major combating political antagonists in this crisis have been brought to the negotiating table. It is also deserving of mention that these two groups have remained at the negotiation table despite the very challenging and sometimes outright traumatic environment they are dialoguing under. We will shortly be addressing the content of some of the interim agreements arrived at including the proposed Truth Justice and Reconciliation Commission announced on February 4, 2008.

There are, however, deep concerns that remain and have been further deepened by unfolding events. The state of insecurity and incalculable losses of life, limb and livelihood in the country is a tragic derogation of all universally accepted norms and standards of human rights. The KPTJ and NCSC support the call contained in the Kenya National Dialogue and Reconciliation documents for the immediate restoration of the fundamental rights and freedoms of Kenyans, including the right of peaceful assembly.

We note that, in the past week or so, two Members of Parliament from one side of the political divide have been murdered in suspicious circumstances and demand the speedy and conclusive clarification of these crimes. Further there have been highly inflammatory and unacceptable statements made by Mediation Parties that trespass on the mediation agenda and undermine the prospects of successful mediation with truth and justice. The pattern of disrespect towards and slighting of international partners- including the African Union and President John Kuffuor -which manifested itself again recently with the rejection of Mr. Cyril Ramaphosa cannot go uncondemned. In this regard, the KPTJ and NCSC express their concern over reports that the hotel room of His Excellency Kofi Annan was bugged. The situation should be investigated and, if the reports are true, those responsible be identified and punished.

Let it be known that ordinary Kenyans reject any slide towards a status as a pariah nation and are pained at the cavalier treatment of those who have tried to assist us out of our present predicament. Kenya must both see and project itself as an accountable and responsible member of the community of nations, in Africa and worldwide. We therefore call on all partners, regional and international, to desist from doing “business as usual” with Kenya: the protagonists must be forced to focus on the mediation process as the most urgent order of business. With regard to this, we reject the presence of IGAD foreign ministers in Kenya at this time and the planned holding of the EAC Summit as detracting from our national focus on the Panel of Eminent Africans (Annan) mediation process.

On the mediation agenda, we note as ordinary Kenyans that both this agenda and the participating parties seem to rotate around the dispute between two contending political sides. This fails to account for the voting and non-voting citizen who will ultimately be affected by the process and resolutions arising. Kenyans are emerging from a history of numerous experiences of failed involvement by competing political protagonists from independence to the IPPG and subsequent attempts at Constitutional Reform. While confidentiality of certain aspects of mediation may be temporarily necessary, the Kenyan people must have ownership of the process and it must be accountable to them. To this end, a mechanism that encourages transparency and includes the views of Kenyans on the process is necessary.

Having benefited from an examination and analysis of the agenda and initial statement as well as the emerging reports from the Kenya National Dialogue and Reconciliation Process, the KPTJ and NCSC wish to recommend as follows:

FUNDAMENTAL PRINCIPLES: That the foundational principles of the Mediation Process be clarified as the acceptance of universally accepted human rights, the protection and promotion of democracy and the rule of law, accountability, transparency, and the achievement of justice for all.
TRANSPARENT GROUND RULES: That the Mediation Process transparently spells out binding rules of engagement as well as attending sanctions in cases where parties are determined to be in violation of those rules. It is important that such rules bind parties to the process to conduct themselves in a manner that builds confidence, cultivates good faith and imposes sanctionable obligations;

LEGITIMACY & ENFORCEABILITY: That the Mediation Process and its outcomes be constitutionally embedded to ensure that it is binding, enforceable and does not suffer from interference from the competing political interests or challenges to its legality or legitimacy; the Mediation outcomes should be reduced to an instrument or instruments that can be deposited in the Parliament of Kenya;

OWNERSHIP & ACCOUNTABILITY: That the Mediation Process be open to receive the views of Kenyans and be bound to give feedback to them promptly. A mechanism should be established that encourages and consolidates the views of Kenyans. This could be in the form of a timely and periodic two-way feedback mechanism into which views of Kenyans are fed and there is dissemination of concrete information to wananchi on how the issues raised are being addressed. KPTJ and NCSC appreciate initial efforts to disseminate information and strongly encourage the mediation team to be proactive and continue to circulate this information more widely so many more Kenyans can be aware of the progress made;

TRIGGERS AND ROOT CAUSES: That the Mediation Process address itself to, and deal with, the context which has precipitated this crisis and in particular the underlying issues of electoral, institutional and constitutional failure, impunity, political corruption and the ethnicization of politics in order to lay the framework for finding a lasting resolution to the Kenya crisis;

ADDRESSING VIOLENCE: That the Mediation Process address all forms of violence that have manifested themselves through this crisis, while appreciating its evolving nature and the real capacity problems inherent in the task of ending widespread violence against Kenyan citizens. KPTJ believes that violence has evolved from the spontaneous post-election protests and organised militia action, to vigilante entrenchment and general banditry and crime. Responses must recognize that resolving violence is no longer just political but must encompass a range of urgent measures such as the enhancement of police capacity, restoring confidence of Kenyans in their security apparatus, and the creation of social safety nets;

TREATMENT OF INTERNALLY DISPLACED KENYAN CITIZENS: That due attention be paid to the safety and rights of the 350- 500,000 Internally Displaced Kenyan citizens so that their freedom to independently choose whether they should move or evacuate from their respective locations is not fettered but rather honored and facilitated. It is callous to compel people to live in places where they feel insecure without providing credible guarantees for their security;

TRUTH JUSTICE AND RECONCILIATION: That discussions on Truth, Justice and Reconciliation must address independent, impartial, effective and expeditious mechanisms of restorative justice for all victims in order to address the self-negating cycles of revenge and violence. Such a process must draw a distinction between historical or communal grievances and contemporary crimes which should be investigated and prosecuted, lest violence end up being rewarded under the guise of addressing historical grievances or exacting revenge for perceived victimisation;

CONSTITUTIONAL REFORM: That Constitutional reform must be fast-tracked into a short-term and medium-term time-frame so as to make it practicable. A comprehensive constitution-making process should be entrenched in the current constitution through a constitutional amendment. Priority should be given to electoral reform, transitional government arrangements, top-level public service reforms, judicial reform and police reform. Immediately thereafter the comprehensive constitutional reforms should be completed.

ADDRESS CAPACITY DEFICITS: That any capacity deficits of the parties to reach and assure agreement be addressed and facilitated by the Parliament of Kenya and if need be the AU and the international community. That the international community continue to take such measures as are necessary to ensure that the Mediation Parties and their respective supporters are held accountable to the Kenyan people and to the principles of truth with justice.

KPTJ and the NCSC salute all Kenyans, such as those in civil society and the business community, who have resolved to work for lasting peace through truth and justice and call on non-violence to achieve these objectives. KPTJ and NCSC also applaud and express full solidarity with the Kofi Annan-led AU mediation process for beginning to craft a way out of this cataclysmic crisis in Kenya. KPTJ and NCSC appreciate the positive contributions of those such as UN Secretary-General Ban Ki Moon and the African Union Summit. Given the historical failure of many national processes to resolve Kenya’s problems, it behoves all to ensure that there are concerted efforts to work towards the ultimate success of the AU Mediation Process in Kenya.

God/Allah Bless Kenya.

Signed:

The National Civil Society Congress
Africa Centre for Open Governance (AfriCOG)
Awaaz
Bunge la Mwananchi
Centre for Law and Research International (CLARION)
Centre for Multiparty Democracy (CMD)
Centre for Rights, Education and Awareness for Women (CREAW)
The Cradle-the Childrens Foundation
Constitution and Reform Education Consortium (CRECO)
East African Law Society (EALS)
Fahamu
Haki Focus
Hema la Katiba
Independent Medico-Legal Unit (IMLU)
Innovative Lawyering
Institute for Education in Democracy (IED)
International Commission of Jurists (ICJ-Kenya)
International Centre for Policy and Conflict
Kenya Human Rights Commission (KHRC)
Kenya Leadership Institute (KLI)
Kenya National Commission on Human Rights (KNCHR)
Kituo cha Sheria
RECESSPA
Law Society of Kenya (LSK)
MARS Group Kenya
Muslim Human Rights Forum
National Convention Executive Council (NCEC)
Society for International Development (SID)
The 4 Cs
Urgent Action Fund (UAF)-Africa
Youth Agenda

* Please send comments to or comment online at www.pambazuka.org

Francis B. Nyamnjoh reflects on the central role Issa Shivji has played in the development of African revolutionary scholarship.

It is 15th July 2006 at the University of Dar es Salaam, Tanzania. Issa G. Shivji, at 60, is giving his valedictory lecture. Titled “Lawyers in Neoliberalism: Authority’s Professional Supplicants or Society’s Amateurish Conscience”, the lecture marks the end of a rich and distinguished 36 year career of selfless service that started as a tutorial assistant in May 1970 and was crowned with full professorship in July 1986. The lecture is on a theme that has been at the centre of Shivji’s humanity and scholarship since his student days in East Africa and the United Kingdom. If neoliberalism cultivates corporate greed and reinforces an elitist order that never tires of globalizing a culture of poverty, Shivji as a lawyer and scholar has positioned himself passionately and selfishly at variance with neoliberalism. He uses changing land and labour regimes in Tanzania to criticize the changing concepts of personhood and human agency that have tended to question cultures and socio-political communities underpinned by collective success where greed is not the creed. Drawing on leading labour cases, Shivji convincingly demonstrates how Tanzania and Africa have jumped “from the frying pan of state nationalism into the fire of corporate neoliberalism”, hence his criticism of lawyers who come across more as technicians oiling the wheels of neoliberalism than as saboteurs to the corporate greed and global consumer culture it champions.

As he argues, neoliberalism generates a transnational legal intelligentsia to serve and oil it. The neoliberal elite globalizes the so-called ‘rule of law’, not as embedded in liberal political values of the Enlightenment period, but rather as “firmly rooted in the exigencies of the ‘rule of capital’ in the service of a corporatocracy.” The result is the global “expansion and protection of property relations and private appropriation of surplus value,” to the detriment of multitudes of poor and ordinary citizens simply seeking to get by. In the valedictory lecture, reproduced in the popular pan-African Pambazuka electronic news bulletin: Shivji is scathing in his criticism of African lawyers and intellectuals at the beg and call of neoliberalism, which privileges profit over people and is interested in development and culture only to the extent that these guarantee profitability. Shivji has remained consistent and uncompromisingly critical over the last forty years.

In 1968, he published “The Educated Barbarians”, an article that was passionately critical by the injustices of unequal encounters that had reduced being cultured to emptying oneself of all meaningful cultural difference vis-à-vis neocolonial forces and its harbingers in Africa. In those days, as today, Shivji was committed to Africans old and young passionate about making the world a better place politically, economically and culturally. In his words, “We discussed Fanon while we worked in cashew nut farms around the University, taught literacy classes in Mlalakuwa based on Paulo Freire’s Pedagogy of the Oppressed, built our own shelters, called houses, through self-help.” It was an exercise of making both development and culture in tune with the lives and expectations of those called upon to partake of both.

This passionate commitment to challenging the culture of injustice and greed with the culture of equality of humanity and the celebration of difference seems to diminish in Africa by the day. Shivji is worried, and blames the insidiousness of Neo-liberalism, which “has taken its toll and the language of consultancy has displaced and replaced the language of conscience and commitment.” He argues that “corporatisation of the university is part of the neoliberal ideological attack on critical thinking, on intellectuals who would ‘Speak Truth to Power’. It undermines the university as a critical site of knowledge, as a mirror of society. No doubt, temptations are great and none of us is immune.” This recognition, notwithstanding, Shivji is particularly scandalized by the fact that even the committed progressive scholars of yesteryears “can only agonize and gradually forget even to diagnose the ills of our society.”

Professor Issa Shivji has had a rich career as one of Africa’s leading experts on law and development issues. He retires as director of the Department of Constitutional and Administrative Law at the University of Dar es Salaam where he has taught since 1970’s. In Tanzania where he was born in 1946, Shivji has served as advocate of the High Court and the Court of Appeal of Tanzania since 1977 and advocate of High Court in Zanzibar since 1989. He has served as visiting professor in Mexico, Zimbabwe, South Africa, United Kingdom, India, Hong Kong and USA, and has won several awards and distinctions. Shivji’s influence as a lawyer, scholar, professor and public intellectual is global. He has researched, written and published extensively on a broad range of issues including on human rights, land tenure, labour, higher education and the politics of recognition and representation.

He has published 15 books that include his 1989 groundbreaking The Concepts of Human Rights in Africa - a critique of dominant ideologies of human rights that seeks to reconceptualise human rights from the perspective of the working people of Africa, 6 monographs, 33 book chapters, 36 articles in scholarly journals, and over 40 other papers, reports and writings in newspapers, newsletters and bulletins. His most recent book -- Let the People Speak: Tanzania Down the Road to Neoliberalism—published by CODESRIA to coincide with his valedictory lecture, consists of 90 critical and thought-provoking essays selected from over 150 written between 1990 and 2005 in three different newspapers. The book captures the richness of Shivji’s contributions as a public intellectual. It deals with the period when Tanzania under external pressures from donors and financial institutions was forced down the road of neo-liberalism. The local compradorial elites whose economic appetites had been suppressed under Nyerere’s radical nationalism now openly flexed muscles to get a place under the capitalist sun as nationalism, radical or otherwise, was abandoned, and neo-liberalism uncritically embraced.

The essays are on varied subjects ranging from the politics of multi-party, the strains and stresses of the Union with Zanzibar, the deep-seated extra-constitutional behaviour of the ruling elite to the hopes, fears and resistance of the working people. In these essays, contemporary Tanzanian history is recorded in sweeping journalistic strokes without burying the commitment of a critical public intellectual in turgid scholarship. As a warning on the slippery slope that neo-liberalism constitutes, Let the People Speak will echo in many an African country. Hence the salience and relevance of Shivj’s renewed call for the resurrection of a radical, people driven Pan-Africanism. Shivji sees in the Council for the Development of Social Science Research in Africa (CODESRIA), an institution that epitomizes the Pan-Africanism he would want to resurrect. CODESRIA was created in 1973 with a clear mandate to promote the production and dissemination of multidisciplinary social research by African scholars. It was tasked with the responsibility of doing this simultaneously with an investment of effort in transcending the various barriers of language, geography, discipline, gender and generation that hamper cross-national African networking for the advancement of science.

As a foundation member, Shivji has played important roles in the life of CODESRIA. He has been an authoritative and important voice. His high standing and commitment to intellectual activism have played a pivotal role in CODESRIA’s history. The Social Science community in Africa has benefited enormously from the spread of his ideas and influence, and from the encouragement that he has never relented in giving so many people. Shivji has served CODESRIA in various capacities over the years, including as: Chair person for the Drafting Committee to the 1990 Dar es Salaam Declaration on Academic Freedom & Social Responsibility of Academics; Director of CODESRIA Democratic Governance Institute, July – September 1996; Chairperson, CODESRIA Governance Reform Committee, 2000-2002; and Executive Committee member of CODESRIA, 2002-2005. It is this African and global social science community which Shivji has shaped and been shaped by that reacted with outpours of email messages of congratulations and recognition when Shivji made public his retirement through an open invitation to his valedictory lecture.

Without space to do justice to the scores of testimonies in praise of him, let me refer only to a few: Carlos Lopes, a scholar of Guinea Bissau currently Assistant Secretary General at the UNO, writes:

When I was still a teenager I was already reading Issa Shivji, thanks to my mentor's insistence, the late Mário de Andrade, leading Angolan intellectual and founder of the MPLA. When later I wrote my first book, in 1982, quotes from Shivji were prominent. So despite being from a totally different generation I feel I have been in dialogue with Shivji for decades now; and, as a result, consider his enduring influence on my thinking, very important. However what I really would like to mention is the personality of this scholar that always considered himself an agent of change, a revolutionary, committed to the transformation of our beloved continent. From the Dar School to the activism of AAPS, or CODESRIA, Issa has been a reference figure because of his personality. Bonds were established because of his intellectual honesty. We know what he stands for and we know his personal interests matter little for he is a man of convictions, and his convictions are for the good of the collective. At this moment I would like to pay tribute to him and his colleagues that have put the University of Dar es Salaam in the radar of Africa's transformation. We need you!

Dr. Thandika Mkandawire, former Executive Secretary of CODESRIA, author of African Intellectuals, and currently Director of UNRISD in Geneva, writes: Dear Issa, Thanks for the invitation. I really wish I could attend this event to pay tribute to a courageous and inspiring scholar I hope you realise that your retirement at such an early age simply marks a new beginning. I therefore look forward to more of your seminal work. Warm regards

Dr. Jacques Depelchin, a committed intellectual, academic, and activist for peace, democracy, transparency and pro-people politics in the Democratic Republic of Congo, and author of Silences in African History, writes:

Dear Issa, For your fidelity and commitment to emancipatory politics at all times, we can never thank you enough. However, do not worry, although things might look gloomy, there are unmistakable signs that --to paraphrase Ayi Kwei Armah in his novel KMT-- the people of the Sphere shall prevail over the people of the Pyramid. It is easier to heal than to give into the idea that everything has fallen apart. Do take care

Dr. Jimi Adesina, Professor of Sociology at Rhodes University, South Africa, and co-editor of Africa and Development Challenges in the New Millennium, writes: Mzee: Wished I could be there. Thanks for the years of inspiring intellectual leadership that you given all of us and the space that you continue to provide for the intellectual project at the service of ordinary people, who daily do extraordinary things. I am sure this is only a formal end of employment at UD rather than a retirement. May your cooking place never grow cold!

The President of CODESRIA Teresa Cruz e Silva, a Mozambican Historian, had this, among other things, to say: Professor Issa Shivji is a brother, a friend, and in many ways an inspiration to Africans big and small, an intellectual animated by a passion for freedom, a passion well summed up in the title of his latest book: ‘Let the People Speak’. After such an illustrious academic life rich in contribution to the development of Social Sciences in Africa, Professor Issa Shivji deserves his formal retirement from the University of Dar es Salaam, although I doubt, given his wisdom and generosity of spirit, that he is going to allow himself the rest he needs. On behalf of CODESRIA, also represented today by the eminent Professor Archie Mafeje and two former Presidents of CODESRIA, Professors Zenebeworke Tadesse and Mahmood Mamdani -- all three of them founding members of CODESRIA, allow me Professor Shivji to congratulate you and the University of Dar es Salaam for your outstanding academic production and your contribution to the formation of new generations of African scholars in the last decades. Allow me also, personally, to express my gratitude and my tremendous admiration for your scholarship and integrity, as well as your strong intellectual activism illustrated by your writings on Africa and particularly on contemporary Tanzanian issues, and your consistent and very honest positions concerning world politics.

My first true memory of Issa Shivji´s name come from the mid to the late 70´s, after the independence of my country, Mozambique, when at the very new African Studies Centre at Eduardo Mondlane University and under the leadership of Ruth First and Aquino de Bragança, an uninformed young and enthusiastic group of Mozambicans received all the strong influence of the Dar es Salaam school, particularly the very first contacts with issues related with African development, the new research approaches on African history and for the first time a rare chance to read African authors. For scholars of my generation, Issa Shivji´s name always has been a source of inspiration and an extraordinary example of struggle to build up African universities not only with high standards, but with scholars committed to the development of the continent. The huge range of Issa´s achievements was and is still recognized by successive generations of scholars who have his work and intellectual commitment as a source of inspiration. Today we are here to celebrate a transition from one fruitful stage to another one in the academic life of Professor Issa Shivji. Issa´s energy and commitment have been a vital resource for CODESRIA, and for the social science community in general. We sincerely trust that he will continue to guide the young generations and to give more and more of his commitment to African Development. Which is way I say to him: Issa, for this new phase of your life we wish you happiness and good fortune, but CODESRIA cannot guarantee you the rest you so badly need after working so hard. For we need you even more than ever to mentor the younger generation in whom you have sown the seeds of HOPE in a bright future for Africa.

Professor Issa Shivji has never been a lip service scholar, less still a scholar who pays lip service to social responsibility. He does not thrive in dissemblance, and would state his mind even at the risk of being the only voice who dares to say the king is naked in his new clothes. Not untypical therefore, he found reason to voice his concerns about the the Mo Ibrahim Prize for a retired African president which was awarded to Joachim Chissano of Mozambique. In this commentary titled “Robbing Peter to Pay Paul” (see Pambazuka), Shivji argues that “it is naïve, if not mischievous, to award a person – moreover with a cash prize – for bringing peace or democracy to his country.” He questions the reason for the award – “good governance”, the yardsticks by which this is determined, and the derogatory assumptions vis-à-vis Africa, its humanity and dignity that surround the award. He particularly regrets the “uncritical and unqualified celebration” of the award “by scribes and even academics and intellectuals”.

It is too simplistic, he argues, to assume that African problems are created exclusively by Africans, or that the excesses of the world out there has little bearing on the excesses of the world in here. Not to recognize this especially by scholars is dangerous, as it could easily lead to mistaking villains for heroes, mercenaries for savours, dictators for democrats, exploiters for philanthropists, capitalists for socialists. Only such critical understanding can put in perspective the fact that no one who has “made millions of dollars from the sweat and blood of the African people” can be celebrated when instead of returning “a few million to the people through providing badly needed schools, dispensaries, and water wells, proceeds to “add insult to injury by robbing (poor) Peter to pay (rich) Paul.” As Shahida El-Baz remarked in an email to me and others when she read this piece by Issa Shivji, “This is really refreshing. To read/hear such honest, brilliant and committed analysis is like a glowing light in the middle of darkness, where a great number of those, who used to be called progressive intellectuals, enjoy adopting uncritically the fashionable concepts and policies of imperialist globalization. It is also a typical description of what is happening in all our countries. Thank you Issa for holding the torch so high. Keep going…”

The magnitude of Professor Issa Shivji’s scholarly, legal, political and educational contributions to development and culture in Africa and globally, and his humanity, honesty and generosity of spirit constitute a glowing example worth emulating of intellectual and social responsibility in action and in tune with Africa and its predicaments.

* Francis B. Nyamnjoh is Associate Professor and Head of Publications and Dissemination with the Council for the Development of Social Science Research in Africa (CODESRIA). Email: [email][email protected], Website: www.nyamnjoh.com

* Please send comments to [email protected] or comment online at www.pambazuka.org

Simon Gikandi takes on the role of the intellectual in a time of crisis.

What is the role of the intellectual in times of crisis? Do ideas make any difference in the management of public affairs? Can the imperative to act to change things be reconciled to moral demands?

These are questions that many Kenyans, especially the intellectual and professional classes have been wrestling with in the aftermath of the flawed elections of December 2007 and the wreckage of destruction and death that it has left in its wake.

At the centre of the agonising and hand- wringing that has been evident in the writings of intellectuals responding to the crisis, has been the question of how individuals should respond to a series of events that have broken up families, destroyed old friendships, and turned the very notion of a Kenyan identity into a what Chinua Achebe, writing on Nigeria, once called a convenient fiction.

What now appears to be a moral or ethical gap in the conduct of public affairs in Kenya has tended to be blamed on the political class, its opportunism, and its greed.

What has been missing in this debate, however, is the role of the intellectual class, the one group of people who should have provided us with the theoretical apparatus for managing public affairs without consideration of the demands of power politics and the dangerous cocktail of sectarianism and careerism.

Indeed, since 1982, we Kenyan intellectuals have abrogated our responsibilities as custodians of free thought and willingly supported the antics and policies of the political class.

Now we are in danger of yielding the moral high ground to the most parochial segments of our population. Soon, we will be at the beck and call of the Kenyan equivalent of John Kony or the late Alice Lakwena in northern Uganda.

Intellectuals are not likely to be seen walking across the rural countryside dressed in “tribal” dress, and wielding machetes, but it is a well-known fact that in Kenya some of our best minds have provided the ideas and the idiom that has fuelled communal conflict.

The worst kind of failure has been one of omission: The values we hold and the stories we tell ourselves, has often been distorted by respective governments and their opponents, but intellectuals have not been quick to correct such distortions.

The history books used in Kenyan secondary schools are a glaring example of this failure. They are all written to confirm to a syllabus established by the Ministry of Education and thus, instead of presenting history in a critical version, they rehearse political mythologies in the language of bureaucracy.

The section on political leaders in the New History Syllabus is a glaring example of what happens when the regimen of truth is sacrificed to bureaucratic expediency: it talks about the achievements of Jomo Kenyatta, Tom Mboya, Ronald Ngala, Oginga Odinga, and Daniel arap Moi, without even a hint of their monumental failures, the colossal mistakes that have brought us to the current crisis.

The history books used in our schools do not even pretend to invite critical thinking or to raise basic questions about historical memory, actions, or ideals.

The sections dealing with the structures of government, especially the role of the Electoral Commission of Kenya in governance, are banal recitations of the statutory function of this now disgraced body and others.

And it does not end there: Turning to the subject of “Mau, Mau” is even more troubling. Here, the most contentious event in the modern history of Kenya is represented as a list of causes and results, not conflicts and debates.

Major scholarship has been done on “Mau Mau” in some of the major universities in the world and great advances have been made on the politics of the movement, its causes and its aftermath, but the new history syllabus is not very different from the one in operation 35 years ago when I was a high school student.

Then and now, the education of Kenyan children was organised around a bureaucratic consensus. No wonder many products of our educational system rehearse some of the darkest moments of our cultural history with a bizarre mixture of ignorance and impunity, willing to slaughter their neighbours, friends, and even members of the own family in the name of invented colonial identities.

There is another dimension to the failure of national pedagogy: Why have Kenyan intellectuals failed to rise beyond partisanship to provide the voice of reason when rationality is needed most? I have known some of the intellectuals associated with both the Kibaki and Raila camps since I was an undergraduate at the University of Nairobi in the late 1970s and I worked with many of them in various groups opposed to the last dictatorship.

Yet, the people who should be providing guidance through the crisis, promoting the larger ideals that might still hold the country together, now seem to be functioning as the cold war warriors of the plutocracies.

What happened? It is common knowledge that after the 1982 coup attempt, the Moi government embarked on a systematic destruction of the university as an autonomous unit of knowledge production.

The campaign against the university took two forms: First, there was the imprisonment and forced exile of intellectuals and the wilful emaciation of institutions of higher education which, deprived of essential material resources and overwhelmed with unreasonable demands for admission, were reduced into skeletons of their former selves.

Second, the professorial class was incorporated into the State apparatus. Shuffled between the university and the bureaucracy, professors and lecturers could no longer claim to be custodians of free thinking; instead, they had become workers in the service of power. here were several consequences of the destruction of the university as an autonomous body.

One was the emergence of the Non Governmental Organisation as an alternative sphere of knowledge production. Unable to get jobs or sustain research projects at the university, intellectuals turned to non-governmental organisations, most of them funded by foreign interests.

It is here that some modicum of research was conducted in such areas as the rule of law, democracy, and gender equality. NGOs were crucial in creating a space in which issues that were not part of the state’s agenda for the university could be explored, but NGO knowledge could not provide a real alternative to the university as an autonomous space for disinterested thought.

It is not my intention here to malign NGOs, which I consider crucial in civic education, poverty eradication, and the general business of ensuring good governance, but NGOs are dependent on the interests of their foreign donors who decide research priorities within the larger project of “development.”

Much more seriously, NGO knowledge could not be pure knowledge because it was premised on utilitarian ends and its success was judged on its ability to influence policy. NGO knowledge could not be a substitute for the university as a conduit of pure knowledge.

A final consequence of the destruction of the local university was the expatriation of Kenyan knowledge. Kenyan intellectuals, working in all fields of human knowledge, hold prestigious positions in some of the leading universities in the world. Many of them produce important knowledge on Kenyan issues.

But in relation to the Kenyan polity, this is extroverted knowledge, produced within the confines and privileged spaces of foreign universities, and tied to the institutional needs and desires of foreign audiences and interests.

Research on Africa outside Africa carries the burden of its own alienation in relation to the place that is supposed to be its object of study.

* Prof Gikandi teaches at Princeton University. This article first appeared in the Business Daily Africa.

* Please send comments to or comment online at www.pambazuka.org

Rewrite this sentence as a question:

I should kill you.

Next, correct this split infinitive:

To clearly know what’s wrong.

Reverse the pronouns in this sentence:

You’ll forgive me.

The infinitive of Love is:

Love; To Love; Be Loved; Despise?

Note down five synonyms for Neighbour

and five antonyms for Hate.

Select a word from those in brackets

and insert it in this sentence:

I _______ my fellow humans

(Murder; Rape; Displace; Respect.)

Last: if a Person is the key to peace

determine if it’s I or You or S/He

(tick any one, or two, or three.)

*Stephen Derwent Partington, is the Kwani? poetry editor and a member of the Concerned Kenyan Writers Initiative.

* Please send comments to or comment online at www.pambazuka.org

Chad is also a story [see Alex De Waal's article at ] of blood oil, in my opinion, and the blood is on the hands of the World Bank and western governments. Recall that in the 1990's the World Bank agressively backed western oil companies to overcome all obstacles and construct the Chad-Cameroon pipeline, delivering Chadian oil to gaping western fuel tanks. (Ironically, at the time the World Bank was running ads on CNN warning us that increasing fossil fuel consumption might contribute to global warming!) The Bank's public justification was that extracting the oil was the only hope for development in Chad. Some of us opposed the pipeline and the World Bank's role, on the grounds that Chad had no effective government and a history of conflict, and that the oil money was unlikely to be of real benefit to Chadians under those conditions. The oil has been in the ground for millions of years; we argued for keeping it there a few more years until we could be sure it would be well used. Obviously the conflict in Chad predates the oil exploitation, but the World Bank literally poured oil on the flames, providing something much more valuable for rival factions to fight over. Now we are seeing the kind of 'development' oil has brought to Chad: more years of civil war and the resulting human suffering. Will we be surprised to see western governments install or prop up whichever 'government' is likely to keep the oil flowing?

De Waal [www.pambazuka.org/en/category/features/4587] reminds us that Idriss Deby "dismantled a model World Bank program for control of Chad’s oil revenue, which had been intended to ensure that the funds were used for development, rather than patronage and arms purchases. He fixed the elections. He stays in power through intrigue, intimidation and cash." This is an important reminder about how corrupt African leaders themselves play a central role in the immiseration and marginalization of their own people.

A re-run of the elections without fundamentally changing the constitution of Kenya would simply lead to a re-run of violence .

Power sharing among the political elite would not necessarily translate into a resolution of the problems at the grassroots which is where the crisis is.

Kenyans need massive devolution of power (to tax and spend, resolve and control land issues) to the provincial level and even lower levels. This is what would really let off the political steam.

Police in Senegal have arrested several men following the publication of pictures claiming to depict a wedding ceremony between two men. The pictures were published in Icone magazine, whose editor, Mansour Dieng, has since received death threats. Mr Dieng has also been questioned by police over the issue. Homosexuality is illegal in Senegal but it is not clear whether the arrests were in connection with the ceremony or the death threats.

Radio France International (RFI), on January 31, 2008 again had its permission to broadcast on FM suspended by Cote d'Ivoire'sNational Council for Broadcast Communication (CNCA). Media Foundation for West Africa's (MFWA) correspondent reported that the Ivorian regulator body this time accused the management of the French public broadcaster of failing to honour its financial obligation to the CNCA.

This Thursday, 7th February 2008, eight Joe Slovo residents charged with public violence last year are due to appear in the Cape Town Regional Court in Parow (Court Number 4). The Joe Slovo Task Team is very disturbed that the case has been moved from the Bishop Lavis Magistrates Court to the Regional Court and that it is set down for trial, whereas they do not even have a lawyer.

The 29 March elections will not solve Zimbabwe's crisis. From 8 - 9 February, nearly 4,000 delegates will attend the Zimbabwe People's Convention in Bulawayo, Zimbabwe, to decide how to organise themselves and work together to bring about peace and social justice. The majority of Zimbabwean men, women and children do not have food, clean water, and medical services. Come and hear what they have to say and find out how you can support them.

bilaterals.org, GRAIN and BIOTHAI are launching a collaborative publication, "Fighting FTAs: The growing resistance to bilateral free trade and investment agreements". While global trade talks at the World Trade Organisation (WTO) stagnate, governments and corporations are busy spinning a complex web of bilateral free trade and investment agreements (FTAs). "Fighting FTAs" looks at what this FTA frenzy is really about, how social movements are fighting back and strategic learnings emerging from these struggles.

A series of arrests in Cairo sparked by one man’s admission to police that he was HIV-positive endangers public health as well as human rights, Human Rights Watch has said. Human Rights Watch called on Egyptian authorities to overturn the convictions of four men for the “habitual practice of debauchery,” and to free four others who are held pending trial. The government should end arbitrary arrests based on HIV status and take steps to end prejudice and misinformation about HIV/AIDS.

In a move calculated to instill fear in students, Bulawayo Polytechnic College has suspended five students following a demonstration staged by ZINASU on 23rd of January 2007. The Principal, Mr. T. P. Ndlovu has vowed to deal amply with all those who involved themselves in the demonstration. The suspended students are Melusi Hlambano, Food and Accommodation Secretary 2006, Tinashe Mhlanga, Bothwell Gwature, Brian Sibanda and Tinashe Chichera.

In a clear case of the intolerance and partisan nature that continues to characterize the police force, 10 police officers on Saturday 2 February raided the Youth Forum offices in Harare. They arrested Terence Chimhavi the Youth Forum’s Advocacy Officer as well as Farirai Mageza, a member of the Youth Forum in Harare. The two were arrested at around 1600hrs and were detained at Avondale Police Station where they were thoroughly interrogated for more than 8 hours.

On 29 March 2008 Zimbabwe will be holding its harmonized presidential, parliamentary and municipal elections. Zimbabweans will again be faced with the opportunity to exercise their democratic right and freedom to choose freely, through the ballot box, leaders with the mandate to securing a prosperous, peaceful and democratic Zimbabwe.

The trial of Bright Chibvuri the editor of the Zimbabwe Congress of Trade Unions’ The Worker magazine charged under the repressive Access to Information and Protection of Privacy Act (AIPPA) resumed on 1 February 2008 in Plumtree only to be postponed yet again. The trial but had to be postponed after the magistrate ruled that he needed time to consider legal arguments which arose during the trial.This comes hardly a day after the trial was postponed on 31 January 2008 because the trial magistrate was on a prison visit in the town.

The Zimbabwe Election Support Network (ZESN) notes the announcement made by the Registrar General’s office concerning the opening of inspection of the voters’ roll from 1 to 7 February 2008. ZESN is seriously concerned that the time allocated for the inspection of the voters’ roll is far too short considering that there are new constituencies and wards countrywide.

On the Night Of January 30, members of the South African Police Service accompanied by officials of the Department of Home Affairs conducted a brutal and violent raid on the premises of the Central Methodist Church in Johannesburg at around midnight, reportedly breaking down the doors of the church and violently attacking and beating up many unarmed and defenceless people who were sheltering in the church. The minister of the church, Bishop Paul Verryn, was also assaulted in the attack. Many people reportedly had items of personal property illegally confiscated by their ‘attackers’ in scenes reminiscent of the behaviour of security agents under apartheid.

The 07-07-07-Campaign to end hate against Lesbian, Gay, Bisexual, Transgendered and Intersexed (LGBTI) persons was launched at the Saartjie Baartman Centre, Heideveld in Cape Town on the 2nd anniversary commemorating the violent and brutal death of 19 year old Zoliswa Nkonyana (04/02/06). The provincial campaign is being spearheaded by Cape Town's Triangle Project, the oldest LGBTI service organisation in the country in partnership with the national Joint Working Group (JWG) and the Western Cape 07-07-07 Alliance partners.

The Gender and Media Southern Africa (GEMSA) Network is a Southern African NGO based in Johannesburg that has chapters in 13 southern African countries. The GEMSA secretariat seeks the services of an experienced, highly motivated and committed individual to fill the position of Chief Executive Officer (CEO). The successful candidate will come from Southern Africa.

Women'sNet, a feminist NGO based in Johannesburg, which promotes the strategic use of ICTs for social action and women's empowerment is seeking to fill the position of Intern. the deadline for applications is 15 February 2008.

Women'sNet, a feminist NGO based in Johannesburg, which promotes the strategic use of ICTs for social action and women's empowerment is seeking to fill the position of Project Officer. the deadline for applications in 15 February 2008.

The United Nations Foundation announced today its support for the "Say NO to Violence against Women" campaign. The Foundation will donate $1 for each the first 100,000 signatures to the online campaign that is run by the UN Development Fund for Women, UNIFEM. The contributions will go to the UNIFEM-managed UN Trust Fund to End Violence against Women.
People can sign on to the campaign at

Democracies everywhere are undergoing transformation and redefinition in response to particular contemporary phenomena. These phenomena include the rise of global capitalism and the subsequent globalization of many aspect of culture; large scale migration or immigration; identity politics; the development of new, powerful supranational entities like the European Union; neo-liberal policy; and, in the case of Central and Eastern European countries, the dismantling of state socialism. This course specifically considers how these processes shape political and social belonging in democracies today in various ways. Application deadline: 14 March 2008.

Actionaid is happy to announce 10th International Training Course on Disability and Development, scheduled from 11th to 20th March 2008,Bangalore. The ten-day intensive exercise is intended for Programme Managers of organisations and projects involved in development and disability work. The course is designed to equip the participants with appropriate attitudes, necessary knowledge and basic skills to initiate, monitor, develop and strengthen disability and development programmes apart from facilitating information exchange among participants.

The Global Alliance for ICT and Development of the United Nations Department of Economic and Social Affairs (UNDESA-GAID) will organize an event, entitled "United Nations Meets Web 2.0 - New Media, New Entrepreneurs and New ICT Opportunities in Emerging Markets", on 25-26 March 2008, in Conference Room IV of the United Nations Headquarters in New York. This event is second in a series of intimate, interactive and action-oriented meetings organized by UNDESA-GAID with ICT leaders, who create new and innovative technologies.

The Council for the Development of Social Science Research in Africa (CODESRIA) is pleased to call for proposals for its revamped programme for the publication of text books for use in African universities. The programme was initially introduced as part of a broad set of objectives for achieving greater balance and relevance in curriculum development in African universities by making available to teachers and students, text books that are adapted to the African historical context and the environment of research and learning on the continent.

The Council for the Development of Social Science Research in Africa (CODESRIA) is pleased to announce the 2008/2009 competition for its new initiative designed to contribute to the development, restoration and/or consolidation of a culture of regular faculty seminars in African universities. In announcing the competition, the Council will also like to invite applications from staff of faculties of social sciences of African universities for the resources available to support the programme.

The Zamdela Arts and Culture Center in conjunction with Ditiro Productions and Icebound Projects host the Zamdela Spoken Word Fest from 29 February to 2 March 2008. The festival is aimed at promoting the culture of reading and writing by improving the writing and performance expertise of budding writers and exposing their works to the broader community, and by building relations between emerging and established writers. Organizers hope that the event would boost the morale of writers and artists and open doors for publishing and recording opportunities for them

NGOs meeting in Johannesburg have challenged leaders of the Southern African Development Community (SADC) to put their money where their mouths are by adopting a binding protocol for promoting gender equality at their August summit. In a statement following a three day strategy meeting, members of the Southern African Gender Protocol Alliance[1] commended the recent move by senior officials responsible for gender to strengthen the draft SADC Protocol on Gender and Development that was watered down and then deferred at the 2007 Heads of State summit in Lusaka.

I would not call this book a narrative in the conventional sense, but it tells a story nonetheless. It is a story of time, the times we live in. It is also (and this is where then non-narrative part comes in) a story of a man's mind. Charles is this man. His story is an engaging mixture of curiosity, great learning, down-to-earth humour, and social comment. He has left Cameroon for Merrie England to study philosophy, and he compares and contrasts the English society (and to my mind, the entire Western society by extension) with Africa. The hilarity occasioned by some of his observations is alone adequate recompense for buying the book.

The World Bank independent Inspection Panel said that it appreciates the World Bank Group’s efforts to tackle difficult and risky problems under trying circumstances in the forest sector in the Democratic Republic of Congo (DRC). While pointing to a series of significant policy compliance failures in Bank-supported forest-sector reforms, the Panel noted the view of many stakeholders, including critics of the Bank’s actions, that the Bank should stay engaged in DRC forest work and strengthen efforts to address problems and correct policy shortcomings.

Filipino academic and activist Walden Bello has been named the Outstanding Public Scholar of 2008 by the International Political Economy section of the International Studies Association (ISA). He will receive the award at the group’s annual convention to be held in San Francisco, California from March 26-29, 2008. Special events honoring Bello include a panel on his work on Thursday March 27, 2008 during the annual meeting. On Friday evening, March 28, Bello will join other scholar activists in speaking at a public event at City Lights Bookstore, 261 Columbus Ave, in San Francisco, co-sponsored by Routledge, Taylor & Francis Press.

The Council for the Development of Social Science Research in Africa (CODESRIA) is pleased to announce the seventeenth competition under its Small Grants Programme for Thesis Writing. The grants are designed to contribute to the development of the social sciences in Africa, and the continuous renewal and strengthening of research capacities in African universities through the funding of primary research conducted by post-graduate students and professionals.

The Senior Program Officer for Africa will be responsible for shaping and implementing the strategic direction of AJWS’ grantmaking in Africa and directly managing grants in Southern Africa. S/he will represent AJWS’ Africa program at international forums as well as AJWS Board and donor meetings. S/he will manage the work of the two Africa Program Officers and consultants in the field. S/he will also work as part of a closely knit Grants Department and with other AJWS programs including advocacy, volunteer programs, and communications. For immediate consideration, please forward your resume and cover letter to [email][email protected] and indicate your name and "Senior Program Officer, Africa" in the subject line. PLEASE NOTE that candidates need to be authorized to work in the US, as AJWS doesn’t have the capacity do undertake visa procedures right now.

Tagged under: 343, Contributor, Jobs, Resources

The Bill & Melinda Gates Foundation is giving $306 million to six farming programs as part of a broader expansion by the charity into agricultural development. The grants, into projects for creating higher quality coffee, rice and better irrigation technologies as well as other projects, will nearly double the amount to date that the Gates Foundation has given to agricultural projects.

Edem Children Foundation (ECF) is a Child’s Rights NGO working in Southern Nigeria. Our work focuses on reducing violence against children and young people, reducing the incidence and impact of HIV/AIDS on orphans and vulnerable children, as well as mother-to-child empowerment opportunities. Application Period: January 14th to March 14th, 2008. Duration of Volunteerism: 3 to 6 months

Tagged under: 343, Contributor, Jobs, Resources, Nigeria

Pambazuka News 342: Making sense of Chad

Pius Adesanmi comments on the Amakwerekwere syndrome - South Africa's xenophobia.

The letters came within two days of each other. The first was an invitation from Professor Georges Hérault, Director of the French Institute of South Africa (IFAS). Three years after my last visit to South Africa to assess the perception of Francophone African literatures in that country’s Universities, IFAS was again inviting me as visiting scholar. The second was from Chris Dunton, the well-known British Professor of African literatures who is now Chair of the English Department of the National University of Lesotho at Roma. Like Hérault, Dunton was inviting me to Lesotho as visiting scholar to present a Faculty of Arts Guest Lecture. I arranged a few other engagements and braced up for a very engaging psychic reconnection with the African continent.

I needed the return to Africa badly. I had been away from that continent for an uncomfortable stretch, carrying out my scholarly labor in the minefield of North American academe, writing Africa “from a rift”, as Achille Mbembe would put it. I also needed the trip for other reasons. I needed a reprieve from the oppression of the image: the North American media image of Africa. The African living here is in constant danger of accepting whatever image of Africa s/he is presented by the media as gospel truth. In North America, I have been consistently assailed, assaulted, and oppressed with images of Africa traceable to the colonial library: Africa-as-AIDS, Africa-as-hunger, Africa-as-civil war, Africa-as-corruption, Africa-as-the-antithesis-of-democracy, Africa-as-everything-we-are-glad-not-to-be. You get tired of the ritual of explaining to charmingly ignorant interlocutors that there is a fundamental distinction between the Africa they see on CNN and the real Africa.

I also wanted a break from Occidentalism. Fernando Coronil, the scholar who coined this term takes great pains to explain that it is not the reverse of Edward Said’s Orientalism. Coronil uses the newer concept to account for those discursive, usually innocuous processes through which the West turns difference into hierarchy and reproduces existing asymmetrical power relations. Occidentalism covers all the mundane quotidian events through which the West constantly reminds the immigrant of his otherness, strangeness, and difference:

“Oh, I love your accent. It’s awesome. Where is that from?”

“Nigeria.”

“Nigeria? You mean Nicaragua?”

This often-repeated, seemingly innocent “compliment” is usually the beginning of encounters that inevitably remind the immigrant that he does not belong… Departure date finally came around. “Be careful. Urban violence is rife in South Africa”, the Nigerian friends who drove me to the airport warned. I shrugged and dismissed their anxiety. There may be violence in South Africa; I certainly was not going to be scared of returning to Africa. I wasn’t going to be afraid of Black people in Africa. I arrived Johannesburg on a cold July morning. A delighted Georges Hérault was on hand at the airport to welcome me. We drove straight to the offices of IFAS located in the downtown area of Johannesburg. After signing my research contract papers and meeting some of the new members of the IFAS Research team, I announced to Hérault that I was going to take a stroll in the busy streets around IFAS. I was eager to get a feel of the same streets I had seen two years earlier. Hérault’s countenance changed. “Be careful. Don’t go out there with your wallet. You could get mugged.” I assured Hérault I would be all right but took the precaution of leaving my valuables in his office.

I started my walk, my reconnection with African soil, on the busy Bree street. For someone who had walked the same street three years earlier, I could not help but observe the heavy Black presence. Like the Hillbrow area, Blacks have taken over downtown Johannesburg. The official principle of separate development through which racial segregation was enforced under Apartheid seems to have been replaced by what one may call an unofficial principle of voluntary separation. While separate development instituted an order in which Blacks had to move out whenever Whites moved in, as was the case in Sophiatown, voluntary separation now induces Whites to move out quietly whenever and wherever Blacks move in. Downtown Johannesburg is a vivid example of a space in which this new South African drama is being played out. This space, which was still predominantly white during my earlier visit, has been taken over by Blacks. In large office complexes and shopping malls, one does not fail to notice the ubiquitous “To Let” signs, evidence of white retreat to other “safe” areas of the city like Rosebank or back “home” to Britain, Holland, Canada, New Zealand and Australia.

I stopped for a light lunch at a KFC outlet, my mind busy taking in the new realities. I finished my lunch and went back into the street. I was about to cross a busy intersection when a street sign told me I was on Fox street. Fox street! I had heard a lot of terrifying things about that street since my last trip to South Africa. It is said to be one of the most violent streets in Johannesburg. One could get mugged or killed for as little as a hundred South African rands. I looked around me anxiously. I was surrounded by a sea of inscrutable Black faces. I touched my forehead and found out, much to my irritation, that I was perspiring profusely. It was winter in South Africa! And to my utter embarrassment, I discovered that I relaxed and felt safer each time white faces appeared in the crowd. Here was I, a Black man, looking anxiously for white faces to feel safe from Black violence in an African city! And to think that back in Canada, I had dismissed insinuations that I could be scared of “Black violence” in South Africa! I reluctantly came to the realization that I was far more affected by the oppression of the image than I had been willing to admit. The image of the post-apartheid Black condition in South Africa is constantly constructed in the Western media around the problem of violence. Such stereotypical and prejudicial narrativizations of Black South Africa always have two constantly-repeated, over-sensationalized buzzwords: mugging, robbery. That image had quietly slipped into my subconscious and was responsible for my feeling so uneasy amidst my own kind in a busy street in Johannesburg. I hurried back to IFAS.

On hearing that I had arrived in Johannesburg, Professor Harry Garuba came from his base in the University of Cape Town to spend a weekend with me. As Harry and I hadn’t seen each other since 1996, we had a riotously joyful reunion. The following day, we hit town. Harry wanted to see downtown Johannesburg. He also needed to go to the Consulate-General of Nigeria in Rosebank. As we meandered our way through the ever busy Bree street, Harry could not help observing how filthy downtown Johannesburg had become. I had made the same disturbing observation myself the day I arrived but had been reluctant to accept the disturbing fact that decay of public infrastructure seems to be the story in areas of the city inhabited by Blacks. Predominantly Black areas have become an eyesore. The beautiful lawns and flowerbeds I noticed in some areas three years earlier now tell sad stories of degradation. Some of them have become open-air urinals. Harry and I were worried. We tried to place ourselves in the shoes of White South Africans discussing the now filthy streets of Hillbrow and downtown Johannesburg: “Ah, the good old days of Apartheid!”

When Harry concluded his business at the Nigerian consulate, we took a bus and headed back to Georges Hérault’s residence. I still don’t know what it was about us that gave us away as foreigners but the other passengers, all Blacks, lapsed into an uneasy silence as soon as we entered. I looked at the faces around us and thought I saw hostility. The tension was so thick in the air you could cut it with a knife. Harry confirmed my worst fears when we left the bus. I had just experienced, firsthand, South African xenophobia and I was to experience it again and again throughout my three-month sojourn in that country. Harry explained to me – with the coolness of someone used to it - that the Black South African passengers on the bus had identified us as makwerekwere, hence the naked hostility. Makwerekwere is the derogatory term used by Black South Africans to describe non-South African blacks. It reminds one of how the ancient Greeks referred to foreigners whose language they did not understand as the Barbaroi. To the Black South African, makwerekwere refers to Black immigrants from the rest of Africa, especially Nigerians. I was confounded by the fact that Black South Africa had begun to manufacture its own kaffirs so soon after apartheid.

As I later discovered after a series of encounters, Black South Africans have found an easy explanation for the myriad problems of poverty, housing, transportation, unemployment, crime, violence, decay of public and social infrastructure. “Ah, the makwerekwere! These Nigerians are all criminals! When they are not busy trafficking drugs, they are taking over our jobs, our houses and, worse, our women. All foreigners must leave this country!” What Salman Rushdie refers to as a “demonizing process” of the Other is at work here and the consequences are predictably disastrous. There is so much anger and frustration among the Nigerians I met in South Africa. Most of them have become paranoid, living permanently in fear. In a discussion with some Nigerian medical doctors in Pretoria, I observed that their anger is directed more at Black South African leaders. “Imagine these South Africans treating us like this. They think Apartheid came to an end because they fought in Sharpeville and Soweto. It means Mandela never told them the truth. Mbeki never told them the truth.”

The doctors were referring to Nigeria’s heavy moral, political, and financial investment in the anti-Apartheid struggle. Nigeria’s financial and political commitment to that cause was total and unflinching. In the 1970s-80s, the South African freedom struggle was completely woven into Nigeria’s national imaginary, so much so that a Nigerian leader, Olusegun Obasanjo, suggested we mobilized “African juju” and other maraboutic forces of African sorcery to attack Pieter Botha and free our black brothers in South Africa. And he wasn’t joking. Every Nigerian musician, from reggae singers to fuji musicians in the Yoruba tradition, waxed radical anti-Apartheid lyrics to energize the 1970s – 1980s. “Who owns the land, who owns the land? We want to know who owns Papa’s land”, crooned Sonny Okosuns. Majek Fashek, the reggae man replied: “Now, now, now, Margaret Thatcher, free Mandela”! Victor Eshiet of The Mandators screamed: “Truth is our right, Jah is our might, we must free South Africa”.

Everywhere you turned in the Nigeria of those heady decades, freedom for Black South Africans was the dominant national agenda. Black South Africans, including President Thabo Mbeki and Ezekiel Mpahlele, found warmth, hospitality, and friendship during their years of exile in Nigeria. Many of Black South Africans attended Nigerian Universities on Nigerian scholarships. When it became clear that South African whites, like their European and American kinsmen, were determined to make peaceful change impossible and make violent change inevitable, Nigerians donated money to the armed struggle. Personally, I recall donating money during special anti-Apartheid fundraisers as a high school student in Nigeria. In view of this, the Nigerians I met in South Africa had only two words to describe the attitude of Black South Africans to them: collective amnesia.

Prejudice has been the force majeure of so much of human history. Our pantheon of small-minded hate is formidable: Christian prejudice manufactured the unbeliever; Islamic prejudice manufactured the infidel; heterosexual prejudice manufactured the faggot; patriarchal prejudice manufactured the hysteric; European prejudice manufactured the native; American prejudice manufactured the nigger; German prejudice manufactured the Jew; Israeli prejudice manufactured the Araboushim; Afrikaner prejudice manufactured the kaffir. Not to be outdone, Black South Africa has manufactured the makwerekwere as her unique post-Apartheid contribution to this gory pantheon. The joy of your instant-mix coffee (Nescafé) or your instant-mix powdered milk is the considerable labor and hassle it saves you. Just pour water, add sugar to taste, and your drink is ready. The makwerekwere is Black South Africa’s instant-mix kaffir, very easily produced with minimum labor.

* Pius Adesanmi is Associate Professor of English and Director, Project on New African Literatures ( at Carleton University, Ottawa, Canada. Apart from his academic work, Dr. Adesanmi publishes opinion articles regularly in various internet fora. He runs a regular blog for The Zeleza Post ( [email protected] or comment online at

The war for Chad is not over. It is likely to become more bloody and involve a wider humanitarian disaster before any solutions can be grasped. The next week will be critical for the future of the country–and for the wider region, including Darfur, as well.

Last weekend’s battle in the Chadian capital N’djamena came as no surprise. For the last two years, the Sudan government has been trying to overthrow the Chadian president, Idriss Deby, using Chadian rebels as proxy forces. The three armed groups involved in the latest attack were all extensively armed by Sudanese Security, which has the clear intent of cutting off the support that Deby is giving to Darfurian rebels, especially the Justice and Equality Movement (JEM), which has recently been on the offensive in Darfur. The timing is no surprise either. In the next few weeks, a European Union protection force (EUFOR) was due to deploy to eastern Chad and north-eastern Central African Republic. While EUFOR’s mandate (given by the UN Security Council) is for impartial civilian protection, it is a substantially French initiative, and seen by all in the region as a military protection for Deby. Khartoum and the rebels wanted to strike first.

The Chadian civil war is often described as a “spillover” from Darfur. That is a simplification. Darfur’s war actually began as a spillover from Chad more than twenty years ago and the two conflicts have been entangled ever since. Many of the Arab militia fighting in Darfur are of Chadian origin, and many of the rebels similarly served in the Chadian army or militia. The current Chadian war is best seen through four different lenses.

First, it is a continuation of the entangled conflicts of Darfur and Chad, which includes competition for power and land.

Second, there is an internal Chadian conflict. After a hopeful broadening of the base of his regime in the late 1990s, accompanied by the growth of civil politics in N’djamena, he has reverted to one-man military rule. Deby relies heavily on a very narrow circle of close kinsmen and on using state finance as his personal property, distributing largesse in return for loyalty. He is also ill and the political vultures have been circling for several years. The most feared scenario now is that Deby will eliminate the civil opposition in Chad, forcing the international community to choose between him and the rebels, whom he depicts as Sudanese mercenaries. Murdering the civilian opposition in this way is not unprecedented in Chad.

Third is Khartoum’s strategy for managing security in its borderlands, which includes treating weak neighboring states as extensions of its internal peripheries. Sudanese security helped bring Deby to power in 1990 as part of a policy that also saw it engage militarily in Eritrea, Ethiopia, Uganda, Democratic Republic of Congo and Central African Republic over the subsequent decade. In the same way that Khartoum uses a mixture of reward and force to control its provincial elites, in Darfur, the South and elsewhere, it uses the same tools to influence its trans-border peripheries.

Last is a regional competition for dominance through a vast arc of central Africa that has rarely been governed by state authority. This hinterland includes Chad, CAR and northern DRC, as well as the adjoining areas of Sudan. As well as Khartoum, Tripoli, Kampala, Kinshasa, Kigali and even Asmara are vying for influence across this area.

Darfur and Chad

Deby came to power in 1990 on the basis of a simple deal with Khartoum—each would deny support to the other’s rebels. For twelve years that deal held. When the Darfur rebels began to organize at scale in 2002 and 2003, Deby at first tried to dissociate himself from them. He mediated the first ceasefires in the war (Abeche in September 2003 and N’djamena in April 2004), worked to split and undermine the rebels, and even reportedly cooperated in some military actions against them. But he was unable to control his Zaghawa kinsmen who formed many of the fighters of both SLA and JEM, and by 2005 Chad was sucked into the conflict as a direct supporter of the rebels. The Sudan government responded by backing Chadian rebels, who attacked the border town of Adre in December 2005. At this point, Deby declared that Sudan and Chad were in a state of war. Even while the peace talks continued in Abuja, the Chadian war intensified, reaching its climax with a rebel attack on N’djamena in April 2006. Just weeks before the deadline for concluding the peace talks, Khartoum tried to alter the reality on the ground in its favor. It nearly succeeded. JEM forces helped sway the battle for N’djamena in Deby’s favor.

The entanglement has continued since. Deby’s favored intermediary has been JEM, which he has rearmed with weapons captured in Chadian battles. Meanwhile, Sudan has backed a series of Chadian rebels. Among them are the United Forces for Democracy and Development (UFDD) of Mahamat Nouri, a Goraan and former ambassador, the Rally of Forces for Change(RFD) of Timan Erdimi, a Bedeyat cousin of Deby and former army chief of staff, and a breakaway group from the UFDD headed by Abdel Wahid Aboud Mackaye, a Salamat Arab. Most of these groupings are transient—the important things to watch are the individual leaders, their ethnic affiliations and their backers.

In recent months, JEM has been on the offensive in western Darfur, broadening its own coalition to include militia from groups such as the Gimir (a group on the Darfur-Chad border that has long valued its autonomy, and which in recent years has been politically identified as ‘Arab’ though it has no Arab lineage) and Missiriya Jebel (a group from nearby Jebel Mun, which has an Arab lineage but lost the Arab language several generations ago). Chadian forces were reportedly engaged in these offensives too—though citizenship is largely meaningless along this border.

As Darfurian rebel forces—both JEM and some SLA—have rushed back to N’djamena to join the battle for the capital, we can expect to see the Sudan army and militia take the offensive against the rebels remaining in West Darfur.

Chad’s Civil War

Idriss Deby is a strongman who gained power through military prowess and external backing. He has stayed in power through the same combination, his position strengthened by oil revenues and French military cooperation. He dismantled a model World Bank program for control of Chad’s oil revenue, which had been intended to ensure that the funds were used for development, rather than patronage and arms purchases. He fixed the elections. He stays in power through intrigue, intimidation and cash.

Since 1986, when France dispatched special forces under Operation Epervier to Chad to support the war against Libya, French troops have been a key factor in Chad’s civil wars. The French have assisted the Chadian army with intelligence, logistics and medical units—the first two turning the tide of battle in Deby’s favor several times in the last three years.

Under Jacques Chirac, France’s policy towards Chad was handled by the military, whose response to the political crisis was to extend military assistance rather than to encourage talks with the opposition. But Deby was careful not to overstep the mark—he knew the friendship was tactical and feared that the French could always stand aside and allow a rival to seize power, just as it had refused to intervene to prop up Deby’s predecessor Hissène Habré in 1990. Until February 3, it looked as though French troops were going to do the same—there were reports that France had offered to evacuate Deby from his besieged presidential palace. Certainly, Deby had offended Paris with provocative remarks on the Zoe’s Ark child abduction case, when he alleged publicly that the children might be about to be taken to have their organs harvested.

But by this morning, it seems that the French government had decided that Chad without Deby was a worse proposition than with him, and swung back behind the beleaguered president. This is only a short-term option—Deby is literally fighting for his life and will do anything that is necessary to stay in power. One thing he may consider ‘necessary’ is eliminating the civil opposition. Already, civilian opposition members and civil society leaders have been rounded up and there are fears that they will be murdered en masse. Habré did the same thing just before he was ousted in 1990. Deby will then present the world with a choice—either him or Sudan’s proxies.

While Deby’s forces have regrouped, so have the armed rebels. Reinforcements have arrived and there may well be another battle for N’djamena in the coming days—a fight to the death for all concerned.

Sudan’s Management of its Borderlands

Khartoum’s strategy for managing the security threats in Darfur is seamless with its strategy for Chad. Sudanese security officers’ favored instrument is cash and they opportunistically buy support among the Darfurian and Chadian elites. They buy Arab and non-Arabs as they can. Inside Darfur, Military Intelligence is the most powerful governmental institution. For the Chad policy, it is the National Security and Intelligence Service.

This is the most recent manifestation of an approach to governing the peripheries that stretches back to the mid-19th century and earlier. Under the Turko-Egyptian rulers of Sudan (1821-83), the territory was divided into ‘metropolitan’ and ‘military’ provinces. Darfur and the South were the latter, where the center established its claim to sovereignty through making deals with local potentates. The Mahdist rulers and the Darfur sultans used much the same practice. For all of these, the border was not a line—it was a territory which extended indefinitely into eastern, central and west Africa, until it met a point at which military resistance was too great or the price of buying influence was too high. Quasi-autonomous agents of Turko-Egyptian rule ranged across central Africa, reaching the Congo river and Nigeria. The British reproduced a similar division of administrative systems within the borders of Sudan—in the peripheries they called it ‘native administration’ in the ‘closed districts’, and differed from their predecessors principally in that they preferred not to distribute weapons. Post-colonial Sudanese governments are acting in exactly the older tradition of a deep and extended borderland, seeking influence, security and profit far both within their own remoter provinces and across their national borders.

Competition for Regional Dominance

Alongside Sudan, Libya sees Chad as part of its sub-Saharan periphery. Colonel Muammar Gaddafi proclaimed the unity of Chad and Libya in 1980 and fought a long war for control of the territory, until defeated by a Chadian army extensively armed and supported by France and the U.S. Recent Libyan policy has tilted towards Deby and against his Sudan-backed adversaries. But Gaddafi was also offended by Deby’s refusal to make political compromises during peace talks in Libya last October. Anticipating the arrival of European soldiers who would act as a military bulwark, Deby took a hard line and caused the talks to fail.

The war for Chad is also a war for Central African Republic, where President Francois Bozize was installed by Chadian troops in 2003, overthrowing his predecessor Ange-Felix Patassé. With Deby endangered, the Zaghawa troops who formed the backbone of Bozize’s army have left to defend N’djamena. This creates a potential vacuum in which Chad’s competitors for influence may once again meddle. Sudan will be interested in securing this outer frontier. So will Libya, which supported Patassé. Kinshasa and Kampala will also be looking for influence there—it was a stronghold for the Congolese leader Jean-Pierre Bemba at the height of the war in DRC. Eritrea, which has its fingers in every troublespot in and around the Horn of Africa, will also be keeping its interests alive. France has a military base in CAR and could well play the role as guardian of stability.

International Policy

In the last two years, international policy towards Chad has become a byproduct of Darfur policy, and specifically the push to bring an international protection force to Darfur. After the election of Nicholas Sarkozy, French policy shifted, focusing on the use of Chad as the launchpad for humanitarian action in Darfur, including military support for a UN protection force. A European protection force for eastern Chad and north-eastern CAR (EUFOR) was authorized by the UN Security Council as a neutral international civilian protection force, distinct from the French soldiers whose mission has always been political. But it was only a substantial French military contingent that could bring EUFOR up to strength. For all the political actors in the region, EUFOR is seen as a non-neutral military protection to Deby—hence the military strike at N’djamena in the days before it was due to be deployed.

The limitations of an international protection-first policy are sharply revealed by the battle for N’djamena. A humanitarian protection mission had political implications that turned out to contribute to an escalation in violence. The Europeans now are faced with the dilemma of whether they send troops into the middle of ongoing hostilities—with the Chadian rebels having declared that EUFOR is an enemy—or whether they revert to a traditional peacekeeping approach, and seek a negotiated settlement first. EUFOR has no ceasefire commission and no formal means of dealing with the rebels, a recipe for disaster. Most likely, EUFOR will simply not deploy in Chad at all. Troop contributors will decide that they don’t do civilian protection in wartime after all.

The implications for the hybrid UN-African Mission in Darfur (UNAMID) are no less far-reaching. This has the mirror-image problem—it deals with Khartoum on a day-to-day basis but there is no ceasefire commission in which the rebels are represented, so its only contact with them is through the mediation team working on the peace talks. This is wholly insufficient should the war intensify—for example if Deby regroups and decides to take the offensive by mounting attacks deep into Darfur. UNAMID runs the risk of being a target of attack or even an unwitting party to a conflict. In such scenarios, international attention will become focused on the integrity and safety of UNAMID and its members, rather than on solving Sudan’s problems.

What Next?

The prospects for Chad in the immediate future are dire indeed. The worst prospect is a massacre of the civilian opposition followed by a battle for N’djamena which causes immense destruction, displacement and bloodshed, and creates a new vortex of instability in Africa.

President Deby may survive and regroup. He might be able to do this with his domestic and Darfurian reinforcements, but France’s role will be crucial. Most probably, Chad and France will try their hardest to portray the war as a Sudanese invasion and bring it to the UN Security Council on those terms. This could be a cover for Deby to eliminate civilian opposition and counter-attack in Darfur.

The rebels may succeed in overrunning N’djamena, leaving a ruined city controlled by factional leaders who distrust one another and cannot form a government, with Sudanese security playing a leading role in brokering whatever agreement is possible. A government formed under these conditions would certainly be an international pariah.

A third scenario, familiar from Chad’s history, is collapse into warlordism. The chances for a fourth—political agreement and the construction of a civilian alternative—is fading by the hour.

* Alex De Waal is the director of Justice Africa (www.justiceafrica.org). This article was posted at by Alex de Waal as part of the Making Sense of Darfur Blog [email protected] or comment online at www.pambazuka.org

We praise the man who,
though he held the match between
his finger and his thumb,
beheld the terror of its tiny drop of phosphorous,
its brown and globoid smoothness
like a charred and tiny skull
and so returned it to its box.

So too, we hail the youth who,
though he took his panga on the march,
perceived it odd within his fist
when there was neither scrub
nor firewood to be felled,
so laid it down.

An acclamation for the man who,
though he saw the woman running, clothing torn,
and though he lusted,
saw his mother in her youth,
restrained his colleagues
and withdrew.

We pay our homage to the man who,
though his heart was like a stone
and though he took a stone to cast,
could feel its hardness in the softness of his palm
and grasped the brittleness of bone,
so let it drop.

We laud the man who,
though he snatched to scrutinise
the passenger’s I.D.,
saw not the name – instead, the face –
and slid it back
as any friend might slide his hand to shake a friend’s.

And to the rest of us,
a blessing:
may you never have to be that man,
but if you have to,
BE!

*Stephen Partington, is the Kwani? poetry editor and a member of the Concerned Kenyan Writers Initiative.

* Please send comments to or comment online at www.pambazuka.org

When peace erupted, none of us was ready.
You remember how the sticks above our heads
were gently lowered, how our riot gear
was sloughed-off like a skin? We rubbed our chins.
And yet, the dead, they didn’t rise.

Do you recall the day the grandmas of the Rift
embraced the grandsons of Nyeri,
when the youth were given grants to raise
manyattas they had razed? We rubbed our eyes.
But still, the dead maintained their peace.

Think back: the way the Lake and Ocean rose to kiss Mount Kenya’s
peak?

The glossy adverts in the Nation and the Standard:
We congratulate our leaders for restoring
Peace and Unity, and all is well in Neverland?
The dead began to wake.

Do you remember how they asked us to forget?
In 4-by-4s, Big Men from each and every province
drove a web across the land, their shining
megaphones proclaiming: Back to work!
The dead were spinning.

And the bishops and the diplomats, the councillors
and businessmen, they gathered for a conference
outside the new Grand Regency and told us
It was all a dream, an error, so now nothing needs be done,
some things just die, are best forgotten. No? Come on!!
You must remember how the landless and the jobless dead
erupted from their coffins with a shriek?
You don’t remember?! Let me help you.
Hold this gun. I have a cutting. Take a peek.

*Stephen Partington, is the Kwani? poetry editor and a member of the Concerned Kenyan Writers Initiative.

* Please send comments to or comment online at www.pambazuka.org

Among the Third World solidarity posters adorning the walls of the Valley Peace Center in Amherst, Massachusetts in the early 1970s was one particularly striking photo of a handsome, heroic Mozambican Frelimo guerilla. Above him the text read: Stop The Cabora Bassa Dam! I had no idea why we should stop it, but if the Frente de Libertação de Moçambique said so, that was good enough for me.

The dam sits astride the fourth-largest floodplain in Africa, and dam officials must decide whether to hold back or release water. In either case, it’s not helping. “There are 250,000 people living downstream of the [Cahora Bassa] dam, “ said ActionAid’s Mozambique director Alberto Silva, “This is the second year they will lose everything.”

Mozambique's control of the dam may eventually work out if purchasers like Zimbabwe are able to make payments – a very big if. Nevertheless Mozambique, one of the world’s poorest countries, has to figure out how to control not only the Zambezi, but also the Cahora Bassa and the volatile 500 million cubic meters of water churning behind it.

If only they had stuck to their original plan and stopped the dam. Among the Third World solidarity posters adorning the walls of the Valley Peace Center in Amherst, Massachusetts in the early 1970s was one particularly striking photo of a handsome, heroic Mozambican Frelimo guerilla. Above him the text read: Stop The Cabora Bassa Dam! I had no idea why we should stop it, but if the Frente de Libertação de Moçambique said so, that was good enough for me.

Fast forward to November 27, 2007. In the dam city of Songo on the Zambezi River, Mozambique took over complete control of Africa’s second-largest dam from Portugal. In a formal ceremony attended by neighboring heads of state – including Zimbabwe’s Robert Mugabe and Bingu wa Mutharika of Malawi – Mozambican President Armando Guebuza declared, “The last mark of 500 years of foreign domination in our country has finally been removed.”

Maybe. In the 1970s, Frelimo had made the Cahora Bassa (as it’s now spelled) a high-priority target. Not only was the dam a project of the Portuguese colonial government, but it linked the Zambezi River to white Rhodesia, and was supported by apartheid South Africa and financed by transnational firms like General Electric and Siemens.

In 1975, the Portuguese relinquished political control over Mozambique but not over the dam. Nominally, Hidroelectrica de Cahora Bassa owned the dam , but Portugal retained 82% of the equity of the company. Nevertheless, South Africa encouraged the right-wing U.S.-backed Renamo guerillas to continue attacking the dam in hopes of overthrowing the leftist Frelimo government. Now, in an ironic switch, Frelimo had to defend the dam.

According to researchers Allen Isaacman and Chris Sneddon, the revolutionary movement never wanted it, but “sought to domesticate the ‘white elephant’ of Cahora Bassa for its own developmental purposes.” Said Isaacman and Sneddon, “Stuck with the dam, the newly installed FRELIMO government had little alternative but to discard its long-term opposition to the hydroelectric project. In a radical departure from its previous stance, it hailed Cahora Bassa as a symbol of liberation which would help the people of Mozambique achieve economic prosperity, transform the strategic Zambezi valley and bring the impoverished nation a new source of hard currency by exporting energy to markets throughout the region, not just to South Africa.”

The Cahora Bassa does bring in money, but it’s extremely costly environmentally, and it’s uncertain whether the country will actually make money on the operation. According to Agence France Presse, “Control of the dam is expected to fetch the African nation more than $150 million annually.” But, noted Mozambican Energy Minister Salvador Namburete, “From these $150 million a year, we are going to pay over 15 years a loan of $700 million (471 million Euros) from a Franco-Portugal Calyon/BPI bank consortium taken to buy the part of capital held by Portugal.”

In any case, it may not be worth it. Right now, the East African country is, according to Reuters, being hit by “the worst flooding to hit the country since 2000-2001, when 700 people died and half a million were driven from their homes.” As the United Nations World Food Program begins airlifting emergency supplies to flood victims, the Cahora Bassa is providing little in the way of flood control.

The dam sits astride the fourth-largest floodplain in Africa, and dam officials must decide whether to hold back or release water. In either case, it’s not helping. “There are 250,000 people living downstream of the [Cahora Bassa] dam, “ said ActionAid’s Mozambique director Alberto Silva, “This is the second year they will lose everything.”

Mozambique's control of the dam may eventually work out if purchasers like Zimbabwe are able to make payments – a very big if. Nevertheless Mozambique, one of the world’s poorest countries, has to figure out how to control not only the Zambezi, but also the Cahora Bassa and the volatile 500 million cubic meters of water churning behind it.

If only they had stuck to their original plan and stopped the dam.

*Alec Dubro, creator of The Washington Pox, is a contributor to Foreign Policy In Focus, where this article first appeared.

*Please send comments to or comment online at www.pambazuka.org

This is the best analysis of the situation,that I have read so far, and everything Mr. Ong'ayo mentioned, has been what I and my friends have brought up as points during our analysis of the situation in Kenya. I wish you could give a copy of this analysis to Koffi Annan and his team to read as they mediate.
* Noreen is "A Kenyan in the Diaspora".

I am writing from Sierra Leone.

Yes the moment I say Sierra Leone, what comes to your mind is...amputations of hands, limbs, raping of women, senseless killing, blood diamonds, Foay Sankoh, Charles Taylor, Special COurt etc etc. Hey Kenyan brothers and sisters, we have been there before. Thank God it did not degenerate to factional war. But we all suffered. I have lived in Kenya for four years in the eighties. It is such a beautiful country. Why are you people allowing selfish politicians to get the worst out of you for their own ends. Both of your leaders have a moral duty to forsake the pursuit of power when lives are threatened and when the nationhood is threatened. A shame to both of them. You people should be uniting now regards the action you are going to take against both of them for sitting by and allowing all this to go on...iving their blessings by being quiet. You need to start thinking of how to make people realise that you have more that unites you as a people than what divides you. My heart is bleeding. Kenyans wake up!!

Don't allow anyone to make you pursue violence as a means to an end. Trust me, it does not solve problems. Ask Liberians or Sierra Leoneans.There are no victors in war. Get your act together. WE are praying for you. We want the people to move against the politicians seeking their own selfish gains. Address your other problems but don't allow them to use you.Pursue peace. pambazuka, please send me sites doing the hate incitement. I want to target them personally so they can see that they are really doing themselves more harm than good.
For those of you working in the interest of the people, stay strong and focused and never loose sight of your unity as a nation.

Africa is a vast continent of about 900 million people in 54 independent countries. It has a total area of over 30 million square kilometers (11.6 million square miles), about three-and-a-half times the size of the United States and 10 times the size of India. It is the second largest continent in the world after Asia. It stretches from the shores of the Mediterranean in the north to the Cape of Good Hope in the south.

Africa is also rich in mineral and natural resources with large parts of its terrain teeming with wild life and magnificent plant life. It possesses 99 percent of the world's chrome resources, 85 percent of its platinum, 70 percent of its tantalite, 68 percent of its cobalt, and 54 percent of its gold, among other minerals.

In addition, the continent has significant oil and gas reserves. Nigeria and Libya are two of the leading oil producing countries in the world. Further, Africa is the home to timber, diamonds, and bauxite deposits. Revenues from their extraction should be providing funds for badly needed development, but instead have fuelled state corruption, environmental degradation, poverty, and violence. Rather than being a blessing, Africa's natural resources have largely been a curse.

Meanwhile, Africa's enormous agricultural potential is vastly untapped, even as its vast mineral wealth and strategic significance have encouraged foreign powers to intervene in the continent's affairs. During the Cold War era, 1945 to 1990, there was increasing superpower intervention in Africa. The United States and the Soviet Union were major players on the African scene.

The 19th-century scramble for Africa saw the great powers rush to control land so they could exploit natural resources. Today, the scramble continues - the continent still a vital arena of strategic and geopolitical competition among the US, France, Britain, China, and India. The key question for many is: will the exploitation of Africa's vast natural resources benefit anyone other than the continent's elites?

Oil is perhaps the most important lure, with competition between foreign states and companies to secure resources so intense it attracts more than 50 percent of all foreign direct investment. It is noteworthy that in the year 2006, annual foreign direct investment (FDI) rose to a historic high of $38.8 billion, exceeding record levels of 2005 - a growth of 78 percent from 2004. According to the UN World Investment Report, FDI cash was concentrated in a few industries, notably oil, gas, and mining. And six oil-producing countries - Algeria, Chad, Egypt, Equatorial Guinea, Nigeria, and Sudan - consumed about 48 percent of it.

European firms represent roughly two-thirds of the total FDI in Africa. More than half of European investment originates from the UK and France, going mainly to countries with which they have historic ties. French oil companies such as Total - locked out of the Middle East through France's opposition to the Iraq war - have made large investments in Francophone countries such as Cameroon, Chad, and Gabon.

The US is interested in the region as a cheap and reliable alternative to the increasingly volatile Persian Gulf. West Africa already supplies about 12 percent of US crude oil imports, and America's National Intelligence Council predicts this share will rise to 25 percent by 2015. As is often the case with oil, military involvement follows trade. In February 2007, the US set up an Africa command (Africom), which has established bases in, and signed access agreements with: Senegal, Mali, Ghana, Gabon, and Namibia. Africa is becoming strategically important to the US because of its oil production and China's increasing regional influence.

Despite its own considerable "backyard," China is generally resource-poor and Africa offers the natural resources vital to fuel its rapidly-growing economy. China looks to the Democratic Republic of Congo (DRC) and Zambia for copper and cobalt, to South Africa for iron ore and platinum, and to Gabon, Cameroon, and the Republic of the Congo (Congo-Brazzaville) for timber. For oil, it has been wooing Nigeria, Angola, Sudan, and Equatorial Guinea. China is now the second-largest consumer of crude oil after the US, and was responsible for 40 percent of the global increase in demand between 2001 and 2005. Indeed, it imports 25 percent of its crude oil from Africa.

China has charmed African rulers with a triple whammy of arms sales, cancelled debt, and soft loans. Last year, President Hu Jintao and Prime Minister Wen Jiabao recently visited 10 African countries, and this increasingly close relationship was cemented at the China-Africa summit in October 2006, when Beijing rolled out the red carpet to almost 50 African heads of state and Ministers.

But while the global demand for natural resources will bring benefits to Africa - increased FDI and, as exports grow, an improving balance of trade figures - there are concerns that such demand is simultaneously fuelling corruption, environmental degradation, and internal dissent. The windfall gains from resource extraction cause more problems in Africa. They reduce a state's incentive to impose a free and just taxation system, and encourage corruption and acquisition of weaponry, in this way, generating the internal conflicts or external wars for which Africa is known.

In the form of "neo-colonization," thus, Africa is being fragmented into many pieces at the will of super-power countries, which are concentrating more on the exploitation of the continent's rich resources than providing it with development aid. For example, the Organization for Economic Cooperation and Development's (OECD) most recent report indicates that the world's major donors - which make up the 22 member countries of the OECD Development Assistance Committee (DAC) - provided $103.9 billion in aid in 2006, down by 5.1 percent from 2005. This figure includes $19.2 billion of debt relief, notably exceptional relief to Iraq and Nigeria. Excluding debt relief, other forms of aid fell by 1.8 percent.

The fall was foreseeable. In 2005, Official Development Assistance (ODA) had been exceptionally high due to large Paris Club debt relief operations (particularly for Iraq and Nigeria), boosting ODA to its highest level ever at $106.8 billion. In 2006, net debt relief grants still represented a substantial share of net ODA, as members implemented further phases of the Paris Club agreements, providing a little over $3 billion for Iraq and nearly $11 billion for Nigeria. Excluding debt relief, ODA fell by 1.8 percent. Preliminary data shows that bilateral net ODA to sub-Saharan Africa rose by 23 percent in real terms, to about $28 billion. However, most of the increase was due to debt relief grants; excluding debt relief for Nigeria, aid to sub-Saharan Africa increased by only 2 percent.

Charities and NGOs working on the issue believe that even governments that are OECD members are reluctant to investigate allegations of corruption or complicity in human rights abuses against Western companies.

In Equatorial Guinea - where US companies such as ExxonMobil and Chevron are active - the regime of President Teodoro Obiang Nguema has been accused of torture, electoral fraud, and corruption. Despite this, President Nguema was welcomed at the US State Department by Secretary of State Condoleezza Rice in April 2006 and described as a "good friend."

The environmental impact on Africa of such Western development is also alarming. The clearing of forests for timber exports increases vulnerability to erosion, river silting, landslides, flooding, and loss of habitats for plant and animal species. In particular, gas flaring from oil production, where unusable waste emissions are burned off, pumps large amounts of carbon dioxide into the atmosphere. It is estimated that flaring in the Niger Delta emits 70 million tonnes (68.8 million tons) of CO2 a year, out of which, in 2004 Sweden emitted 69.9 million tonnes.

The environmental and social impact of extractive industries is already acknowledged as a key factor in conflicts in Sudan and Nigeria. Indeed, non-governmental organizations fear that access to natural resources will fuel the kind of violent conflict seen recently in Sierra Leone, the Democratic Republic of the Congo, and Liberia. A number of initiatives have recently been launched in an attempt to deal with Africa's resource curse before the continent is further fragmented and its precious natural wealth more exploited. The developed countries should take heed of the situation and provide development aid and relief to the millions of Africans who are suffering from diseases such as HIV/Aids, as well as wide-ranging poverty, instead of merely exploiting their resources.

* Ravinder Rena is an Associate Professor of Economics at the Eritrea Institute of Technology. His most recent books published by the New Africa Press in December 2006 are A Handbook on the Eritrean Economy: Problems and Prospects for Development and Financial Institutions in Eritrea.

*Please send comments to or comment online at www.pambazuka.org

Aryan Kaganof is a writer who possesses the rare capability to capture grotesque and bleak scenes and moments in words of a lyrical and poetic beauty that lands deep into the heart and mind of a reader like the melody of a serenading love song. In The Ballad of Sugar Moon and Coffin Deadly, Aryan Kaganof comes out as a brave and seasoned craftsman who is unflinching in dismantling the barricade between prose and poetry and between a poem and a novel. He goes into the depths of the dark and light areas of the heart of a murderer and blows to dust the false securities of the high-tech and securocratic world. Like a sharp-knife his words cut into the veil of order and security supposedly provided by the institutions of the sate, the army and the police as well as sophisticated technology. He exposes the gaps and lapses in the strictures and structures that are supposed to keep humanity in order.

The Ballad of Sugar Moon and Coffin Deadly tells the story of the romance between Coffin Deadly and Sugar Moon and their romance with death. Coffin Deadly is addicted to killing for its sake, just for the thrill and spasm that goes with the shattering shout of his Glock 19 mm parabelllum pistol and the shocked ogle of victims and onlookers whom he tells in advance what he is up to. He meets Sugar Moon at the abortion clinic, seduced by the look of greedy surprise in her eyes as he pulled out a bankroll of R200 notes, and drawn closer to her by her thin rubber-like legs and the tightness that clutches him beyond control during intercourse. The turning point in Coffin Deadly’s life is when he is rewarded not with the promised millions of dollars and the expected heroic status but time in prison for killing the most wanted terrorist in the world -Osama Bin Laden. To boot it all, this aesthetically progressive man who knows the inside-outs of Kwaito and listens to everything from opera music to house is bundled together in a cell with the crazy idiots of the Boeremag who cannot discern the poetics in Kwaito music. Inside he hears about the ill-fated death of Kwaito\Afro-Pop star Tebza of Mafikizolo fame and contemplates turning a new leaf.

Through the voice and deeds of Coffin Deadly- who personifies death and the death of conscience- Aryan Kaganof peers beneath the mask and veneer of civility and decorum to lay bare and open to the naked eye the frivolity and falsity of the li(f)e we live. Coffin Deadly commits his murders in broad-daylight, under the watchful eyes of the police and walking through the sophisticated vigilance of detectors and the security of digital cameras, electric fences and boom gates. His potent weapon is being and truthful about what he is, what he does and what drives him. All his killings and robberies are done under the public eye and yet he is the only audience of his actions. He provides the security guards, the police and the public with sincere answers of what he is up to and succinct clues that he is the murderer but they still do not get it. The only logical explanation of this is that society is too used to speaking and living a lie that it just cannot hear the voice that speaks about one real fact – death.

* Published by Pine Slopes Publications, 2007

Makau Mutua argues that Kenya's political class has failed to nurture a democratic, rule-of-law state in which meritocracy rather than identity is the most important variable and because of it Kenya is on the brink of collapse.

In December, President Mwai Kibaki of Kenya was controversially declared the winner in a rancorous election against Raila Odinga by a margin of several hundred thousand votes. Odinga has refused to concede defeat, charging that the election was stolen. In the last three weeks, gruesome violence has erupted in Odinga's strongholds, leaving more than 750 dead and 300,000 displaced. Kenya stands at the brink of collapse unless Odinga and Kibaki can accommodate each other.

Kenya, a country regarded in the West as a beacon of hope and stability in a turbulent region, is now gripped by genocidal violence for the first time since independence from Britain in 1964. Although the immediate trigger for the killings and pillage is the contested election results, the violence has deep historical roots. Kenya is an incoherent collection of some 40 ethnic groups that the British coerced into one state in 1896. It is the failure of those groups to forge a common Kenyan national identity that has come back to haunt East Africa's most powerful country.

Successive governments have either been unwilling or unable to imagine how one builds a nation out of disparate, previously independent groups. Kenya's presidents - Jomo Kenyatta, Daniel arap Moi, and now Kibaki - have been men of limited ability and vision. They preferred to exercise power through ethnic cronyism and tribal manipulation. Each deeply tribalized the state by openly favoring their ethnic elites at the expense of others.

Kenya's political class, which is lazy and opportunistic, has failed to nurture a democratic, rule-of-law state in which meritocracy rather than identity is the most important variable. That is why most Kenyans have not transferred their loyalties from the ethnic group to the state. Kenyan political parties are either personal vehicles for tribal barons or coalitions of ethnic elites. Neither Odinga's Orange Democratic Movement nor President Kibaki's Party of National Unity are driven by ideology or philosophical platforms. Rather, they are receptacles for their respective leaders and the ethnic groups supporting them.

Odinga cobbled the Orange Democratic Movement from the Luo, his ethnic group, the Kalenjin, who dominate the Rift Valley, and the Luhya - three of Kenya's largest five groups. Kibaki's Party of National Unity drew fanatical support from the Kikuyu, his own group, which is also the largest in the country. Historically, there has been bad blood between the Kikuyu and the Luo and the Kalenjin.

The Kalenjin, who have committed many atrocities against the Kikuyu in the Rift Valley, supported Odinga because he promised a quasi-federal government that would have given them control over land and the Kikuyu settlers. The Luo, who have a psychosis of victimization, had widely expected Odinga to be the first among them to lead the country.

These ethnic pathologies burst open in the aftermath of the elections that was conducted by mobilizing tribal anger and deep-seated grievances. Both the Orange Democratic Movement and the Party of National Unity made naked appeals to ethnic passions. The post-election violence has pitted the Kikuyu against the Luo and the Kalenjin, with the Kikuyu bearing the brunt of the casualties.

Some of the attacks - such as the one in which scores of Kikuyu women and children were burned in a church in Eldoret - have taken genocidal dimensions. But ethnicity alone cannot explain Kenya's descent into chaos.

Although New York-based Human Rights Watch says the attacks were planned by ODM leaders, it is the poor, unemployed, and marginalized youth who are most susceptible to the violence. Virtually no one in the middle class is directly carrying out the attacks. Kenya's history of uneven development in which half the country lives on less than a dollar a day has come to haunt the country.

Former UN secretary general Kofi Annan appears to be the last hope for Kenya if the country is to avoid a civil war. Annan must secure from Odinga, Kibaki, and their respective supporters a political settlement to end the violence. They have three options: a recount of the ballots to establish the true winner, a rerun of the election, or a power-sharing agreement in which Odinga becomes the prime minister and Kibaki retains the presidency but cedes substantial powers to the Legislature. Unless the two principals respond to Annan, one of the most beautiful places on earth will be left in the ruins of a biblical catastrophe.

* Makau Mutua is interim dean and SUNY Distinguished Professor at the State University of New York at Buffalo Law School. He is author of the forthcoming "Kenya's Quest for Democracy: Taming Leviathan." This article first appeared in the January 30, 2008 Boston Globe.

*Please send comments to or comment online at www.pambazuka.org

Firoze Manji and Mukoma Wa Ngugi

I have received and read the very inflammatory and inciteful documents referenced in . I have also read equally inflamatory and inciteful responses from correspondents on the various Kenyan fora and blogs. I must admit that yours is the loudest voice of reason. I hope and pray that Kenyans will heed your call that THE VIOLENCE IN KENYA MUST STOP NOW!!

Thank you.

Michoma Moenga

****

I read your article with tears and a deep sense of powerlessness. I'm a doer kind of person. I feel so helpless. And then I read : WE ARE ALL KENYANS! I don't know why I felt empowered by this except that it gave me a place to start for my prayer for courage and commitment for us all. I will be on the alert to see how we might be called to help in others ways as well. God is with us.

Sally Stearns Sister of Holy Cross

****

I am a USA citizen, where our media and government promote the ignorance of the citizens so we are lulled into egocentrism. I want to understand what is happening in Kenya. How can I find out?

Nandi Lehmann

A very touching story [http://www.pambazuka.org/en/category/editorial/45738]. I posted the article "Ladies and gentlemen gotab kalenjin" at Kalenjin Online(www.kalenjin.net) linking the article to us is misleading since we both cited the same source: Gerald Baraza. Thanks

* The Pambazuka Editors stand corrected - the source of the document was: [http://geraldbaraza.blogspot.com">

I write this letter as my final mortal action upon this earth.

I have determined to collect email addresses of the prominent people that I know and my friends and send it to them from an anonymous email address for two reasons.

First, to spare them the distress of knowing beforehand what I am doing, therefore saving them from culpability, and second, because my identity is now and in future irrelevant — it could be any of those men around the country who feel like I do.

As you might guess from my style of writing, I am a well-educated man. I am a graduate of Nairobi and Strathmore universities.

I have been privileged to be educated around the world.

I have worked in Berlin, Stockholm, London, New York and many other places. I speak six languages fluently.

Even with all these achievements, I have no more reason to live. If you will want to look for me as you read this, go to City Mortuary where I have determined to fester among the anonymous people there.

I will explain why in this letter, and like Pavlov, I shall retire. This is my only protest.

Mr Kibaki, I indict you.

You stole the election that I stood for six hours to participate in. By your actions, my life irrevocably changed. History will now forget the great achievement and legacy that you were poised to make and it shall remember that for your self-righteousness, people lost lives, property, and most of all, hope. On the blood of my people, I indict you.

Mr Odinga, my chosen president, on the blood and tears of my people, I indict you.

Because of your bitterness, justified though it is, my life irrevocably changes. My greatest achievements, my family, died in your name. My son, my heir, named after my great ancestors, went up in smoke before he could say my name, or his great name. Koitalet.

My twin daughters, Wanjiru and Sanaipei, were found by my burnt house in Eldoret, having bled out of their wounds. My wife died with the seed of six men inside her, demented and finally catatonic. This happened in your name, Sir. Because you have to get justice. Because my wife was from the wrong community. Because you must get what is yours.

You will read this and feel nothing. You will rationalise it as accepted collateral damage. Some must die in the pursuit of justice, isn't it?

Pambazuka News 344: Can Zimbabwe look past Kenya?

For Philip Kiarie it has been 45 years too long waiting for justice.

In the run-up to the 2007 General Elections I came across a ghastly hate email against the ODM leader, written and undersigned by the son of a (re-elected) hardline minister. The same minister is widely seen as being associated with Mungiki. This is just the tip of the iceberg as far as the inferiority of leadership in Kenya is concerned.

Deep inside, many Kenyans are aware of the repulsive character of their leaders. The high turnover of ministers and MPs at the just concluded General Election is a pointer. However, devoid of much choice, Kenyans have become used to, and have all along been hoodwinked by a class of leaders – not only political figures, but also religious, cultural, and some intellectual leaders, who insist they have an inalienable right to their positions and to the shameless self-allocated perks and mheshimiwa culture that come along. Their obsessive interests are limited to positions, wealth and the preferably frantic support from ethnic constituencies.

Many of these leaders have managed to hang on since independence. Others, who joined later (and I would love to name them all), have seamlessly fitted themselves into these mafia networks and completely belied past civic engagements and relatively sober reputations. Thirty years ago, I was convinced that the country had the ingredients and potential to emulate the Asian Tiger economies. This was before I had understood the Moi regime and the dismal characters that hovered around him and managed to survive until today, now glued to the Kibaki regime and sometimes also sitting tight in ODM. These people have never walked their talk.

They had 45 years to address the burning land question in the country, but all they did was to steal and acquire huge tracts of land for themselves.

They had 45 years to find innovative and affordable housing solutions for the majority of poor Kenyans, but all they did was building preposterous and huge mansions for themselves in mashambani and in town and becoming greedy landlords for dozens if not hundreds of tenants.

They had 45 years to address safe, affordable and reliable public transport, but all they did was showing off their fleets of latest models of Mercedes and four-wheel drives. While the country burns, more than 50 new MPs had nothing better to do than converting their fat car loans into luxury cars at various outlets in Industrial Area.

They had 45 years to establish effective, efficient, independent and robust institutions, but all they did was running them down, stealing from them, and using them for job nepotism and for political expediency.

They had 45 years to devise pro-active anti-poverty programmes, but all they did was show-time strategies, sweet-talk, playing with donors, and despising the poor as if they were rats in the garbage.

They had 45 years to establish a competent, impartial and reliable Police Force, but all they did was corrupting the Force as an armed wing of the ruling party and promoting gangs-for-hire, which they turn into ethnic militias when they feel embattled.

They had 45 years to produce good infrastructure and services – roads, water, electricity, and communications -, and all they did was fraternising with cowboy contractors, and grossly mismanaging the sector to their own narrow benefits.

They had 45 years to establish a world-class education system in Kenya, but all they did was giving Kenyans sub-standard free primary school after 40 years of waiting, while their own offspring study in expensive private establishments, preferably overseas.

They had 45 years to establish inclusive primary health care and preventive measures, but all they did was relying on churches and NGOs and let people die if they could not pay, while enjoying first class services by ‘private’ doctors and hospitals for themselves.

They had 45 years to prove to Kenyans that they are all equal in their aspirations, opportunities, human rights and cultural traditions, but all they did was to protect – at any cost as we now see – a resented Kikuyu-dominated hegemony and the selected rich from other tribes they need to spread their tentacles all over the country, while regional disparities and abject poverty (including among ordinary Kikuyus) continue to pester.

They had 45 years to respect and promote freedom and democratic rights, but all they did was keeping their flocks in bondage in order to control them in the pursuit of selfish interests and to issue death threats to heroes like Githongo, Maina Kiai, Muthoni Wanyeki, David Ndii and others.

They had 45 years to make Kenya a prosperous, proud and peaceful nation, but all they did was giving Kenyans the breadcrumbs from their tables – a classroom here, a dispensary there, a water-point, a piece of road, a sack of maize…and piga makofi.

They had 45 years to live the way they pretend in Sunday church, but all they did was to throw ethics, humility, compassion, and justice over board. With the second MP having been killed within a week, we can now take it as confirmed that since 1963 the Kenya leadership has never excluded outright liars and killers.

The assassinations of Pio Gama Pinto, Tom Mboya, G.M. Kariuki, Alexander Muge, Robert Ouko and many others were all based on the same script: To defend an entrenched Mafia hegemony. They are those, who right now do not want the Kofi Annan mediation to succeed and sit tight in and around State House, those, who don’t mind burning more of their flock, those who cling to their extremist stands and allow hate messages to circulate and protect their vernacular ‘Mille Collines’ radios, those who allow parochialism to erase better judgement, those who have completely lost semblance of human beings.

It is time for the still sober but shocked Kenyan citizens to stop their helpless praying or gently laying flowers at freedom corner. They should in their millions march to State House and stay there peacefully until the mayhem ends and the culprits are brought to The Hague. The tragedy is that this won’t happen.

*Philip Kiarie initially wrote this as a letter to the editor.

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Pambazuka News 341: Africa - Assessments and reassessments

The Council for the Development of Social Science Research in Africa (CODESRIA) and the Institute for African Studies of the Mohammed V-Souissi University are pleased to announce the organisation of an international conference on Academic Freedom and Higher Education Reforms in North Africa in Rabat, Morocco, from 27-28 March 2008.

The Palestine Solidarity Committee is proud to participate in the fourth consecutive International Israeli Apartheid Week (IAW), the key event being a public rally with Azmi Bishara on the 3rd of February at the Careers Centre in Soweto. The rally will be broadcast to the other participants of the global Israeli Apartheid Week in the US, Canada, UK, Palestine amongst other countries and will serve as the international launch pad for their respective IAW campaigns.

No Easy Victories makes clear that our lives and fortunes around the globe are indeed linked." - Nelson Mandela Hundreds of thousands of Americans mobilized to oppose apartheid in the 1980s. That successful movement built on decades of behind-the-scene s links between African liberation movements and American activists, both black and white.

An organization defending press freedoms in the Democratic Republic of Congo, the National Union of Professionals of the Press (SNPP), attacked the incarceration of a reporter who has investigated the country's mining industry. Investigative journalist Maurice Kayombo has been behind bars in the Democratic Republic of Congo since January 9 on charges of “blackmail and bringing (the mining) authority into disrepute,” according to Journalists in Danger and the International Federation of Journalists.

Campaigners from War on Want, Friends of the Earth and the World Development Movement staged a demonstration today (Friday, 25 January) against European Union policies which they warn threaten millions of livelihoods in developing countries. The London protest at the European Commission office came on the eve of trade ministers’ special lunch on Saturday at the World Economic Forum in the Swiss resort Davos.

Kenyan women have called for an immediate end to inter-ethnic killings, impunity, and gross violations of human rights, especially the increasing cases of sexual crimes and gang rapes. In a communiqué handed over to the mediation team led by former United Nations Secretary-General Kofi Annan, they demand the proclamation of a national disaster as well as the enhancement of security for the civilian population by the State.

On 27 February 2008, oikos Johannesburg organizes the Inaugural African Develoment Partnership (ADP), titled "Creating an Environment for Sustainable Development", in which the task will be finding a role for young leaders in sustainability-orientated action. The ADP is an African youth initiative that aims at strengthening the development of human capacity for leadership by bridging the gap between today's leaders and the change agents of tomorrow. The ADP's goal is to create an environment for engagement between the two generations and to establish a framework to influence behaviour and actions towards sustainability orientated practice and policies.

UNFPA, the United Nations Population Fund, calls for stronger commitment to end female genital mutilation/cutting. We call on governments to protect the rights of women and girls. We call on leaders to take action to end female genital mutilation in line with the United Nations resolution adopted last year. In the resolution, governments reiterated that female genital mutilation violates the rights of women and girls. They said the practice constitutes an irreparable, irreversible abuse.

For Christiane and Yannick Milev, tackling teen pregnancy is a family affair. Together the mother-and-son team run Village Exchange Ghana, a community-based NGO offering support to young mothers and other youth in Ghana’s rural Volta region. "Teen-age pregnancy programmes used to focus only on girls – what not to do or punishment – no support," Ms. Milev says. “Men go on with their lives without consequences. Men have all the power and decision-making and don’t ask women what they think or want.”

Crude oil exports from Sudan to China more than doubled last year to top 200,000 barrels a day, with official data showing that China now takes 40 percent of the east African producer’s total output. Sudan exported 10.31 million tonnes to China in 2007, or 113 percent above 2006, ranking as Beijing’s sixth-largest crude supplier, with 6 percent of the total crude imports to the world’s second-largest oil user, data from the General Administration of Customs showed.

The Chinese government has donated US$500,000 humanitarian aid to Somalia through the World Health Organization (WHO) in Nairobi. China and Somalia enjoy cordial relationship, and the friendship cherished by the two countries and peoples have been developed continuously since China and Somalia established diplomatic ties in the year of 1960, said Zhang Ming, Chinese Ambassador to Kenya, at the hand-over ceremony.

The International Federation of Journalists (IFJ) has called on Ugandan authorities to put an end to the harassment of journalists in the country after five journalists and editors of the privately-owned Daily Monitor newspaper were charged with defamation after they published stories alleging the government’s Inspector General is involved in a salary scam.

Warning that violence in Kenya could spiral out of control, Secretary-General Ban Ki-moon today announced plans to visit the country, where more than 800 people have already lost their lives in intensifying ethnic clashes triggered by the aftermath of recent elections. Speaking to reporters in the Ethiopian capital, Addis Ababa, Mr. Ban called on the Kenyan people to “stop the killings and end the violence now, before it is too late.”

Dan Bashaw and Mike Gifford have put together a terrific list of Open Source tools that can be used by activists to spread the message and promote interaction by enewsletters, forums, blogs, wikis and epetitions. They wrote an article for Steven Clift's excellent Democracies Online Newswire.

The United Nations refugee agency today evacuated most of its staff from its office in a town in eastern Chad after a series of armed attacks this week on the agency and other aid organizations operating in the troubled region. Five vehicles belonging to the UN High Commissioner for Refugees (UNHCR), its non-governmental partners and Médecins Sans Frontières Suisse have been stolen at gunpoint in the past 72 hours, while the UNHCR compound in Guereda was entered by armed men on two nights this week.

A new United Nations-backed $19 million project in Burkina Faso will help approximately 20,000 poor rural households bolster their crop production and incomes through improved irrigation. The UN International Fund for Agricultural Development (IFAD) will provide an $11 loan to the Small-scale Irrigation and Water Management Project, which will be carried out in six provinces in the south-west of the country.

The social network, Change.org provides information on particular issues (global warning, poverty, HIV/AIDS), by providing a space for people to form communities and educate themselves on different topics and interests. It also provides links to non-profit organizations, fundraising campaigns and other networks that are useful for activists, academics and practitioners alike.

A planned visit by a United Nations human rights expert to Equatorial Guinea has been cancelled after the Central African country's Government postponed it suddenly, citing “urgent activities.” The Special Rapporteur on the question of torture and other cruel, inhuman or degrading treatment or punishment, Manfred Nowak, issued a statement voicing “strong regret” about the postponement and reminding the “that fact-finding missions are planned long in advance and require extensive research as well as logistical and financial resources.”

The following tools can help you take effective action on Africa Action’s top three priority campaigns in U.S. Africa policy. Please find Action Ideas, Workshop and Presentation Tools, Advocacy and Organizing Tools, and Materials.

According to Humanity.org, these are the top 10 Social Activist Sites: The World Revolution, Ashoka, Changemakers, Medecins Sans Frontieres (MSF), International Federation of Red Cross and Red Crescent Societies, Earth Fund, Afribike, Grupa hajdeda da…, The National Gay and Lesbian Task Force (NGLTF), Youth Against Aids (YAA). The website also provides information on websites related to political, environmental, economic and volunteer sites.

We, members of the African Civil Society and Women’s Movement meeting under the aegis of “Gender is My Agenda Campaign” on the occasion of the 11th Pre-Summit Consultative Meeting held in Addis Ababa, Ethiopia, from 22nd to 23 rd January 2008, on the theme “ Industrial Development for Africa: The Gender Perspective ”, with the support of the Commission of the African Union (AUC), the United Nations Economic Commission for Africa (UNECA), the United Kingdom Department for International Development(DFID) and Open Society Initiative for West Africa (OSIWA);

EASSI is an eleven year old sub-regional support initiative for women that boasts of having a hand in the implementation of Government commitments to women and girls’ advancement. This program targets women from the ages of 18 to 35 from any of the eight countries of the sub-region, Burundi, Eritrea, Ethiopia, Kenya, Rwanda, Somalia, Tanzania and Uganda. Every year we target four women. In 2008, we specifically seek women from Eritrea, Kenya, Somalia and Tanzania.

South African police on Wednesday raided the Central Methodist Church in Johannesburg that has been sheltering Zimbabwean refugees, asylum seekers and homeless people. Some of the police were heavily armed as they stormed the church compound around midnight, claiming they were searching for drugs and guns. Although they found nothing they arrested 1500 homeless people. Many have been released without charge but an estimated 300-500 are still in police cells. They are due to appear in court on Friday.

Thousands of people in Manicaland are expected to participate in freedom marches scheduled for Mutare and Rusape on Friday, according to party officials. Pishai Muchauraya, the spokesman for the MDC in the province said both marches have been given the green light by the police.

The MDC under Morgan Tsvangirai will meet on Saturday to make key decisions regarding participation in the March 29 election and will also decide on a unity deal with the Mutambara MDC. Party spokesman Nelson Chamisa said the National Council will deliberate on the two critical issues before a press conference is convened on Sunday to announce the resolutions. Mugabe set February 8 as the nomination deadline for parties contesting in the elections to submit their candidates. Chamisa denied they had been forced into a hasty meeting by Mugabe’s timetable and that the meeting had been organised some time ago.

The African Union summit taking place in Addis Ababa will provide an opportunity for South Africa’s President Thabo Mbeki to brief leaders from the Southern African Development Community (SADC), on the failed Zimbabwe crisis talks that he mediated on their behalf. Reports say Mbeki is still making an effort to save the crucial talks that are supposed to lead to free and fair elections in Zimbabwe. Time is running out though as the polls are currently set for March 29th.

imbabwe’s private newspaper publishing companies face imminent collapse in the wake of prohibitive production costs which have since been compounded by an acute shortage of locally produced newsprint. Mutare Board and Paper Mills (MBPM) warned of severe shortages of newsprint owing to intermittent power cuts, coal and foreign currency shortages. Executives in the newspaper industry confirmed to MISA-Zimbabwe that the dire situation had forced them to drastically reduce their print runs.

Kenyan President Mwai Kibaki blamed opposition leaders on Friday for instigating the violence that has killed more than 850 people in the once-stable East African country. Speaking at a meeting in Addis Ababa of the east African regional grouping IGAD, Kibaki also said the dispute over his re-election that provoked the violence must be settled through Kenya's courts - something rejected by the opposition.

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