Pambazuka News 241: International Criminal Court: A Ray of Hope for the Women of Darfur?
Pambazuka News 241: International Criminal Court: A Ray of Hope for the Women of Darfur?
South African President Thabo Mbeki has ruled out staying in his post beyond the end of his second term in 2009. He said the governing ANC would not use its two-thirds parliamentary majority to change the constitution to allow a third presidential term. Formerly deputy president, Mr Mbeki succeeded Nelson Mandela as president in 1999 and was re-elected in 2004. Some ANC supporters have called for a debate on a constitutional change, promoting speculation over a third term. But in an interview with South African television, Mr Mbeki moved to crush such speculation.
As the Comoros prepare for upcoming elections that will test their new power-sharing arrangement, South Africa is gearing up to do its part in ensuring the April elections are free and fair. Following a one-week fact-finding mission to assess the archipelago's readiness and requirements for the elections, a South African technical delegation presented their findings to the African Union's (AU) Peace and Security Committee.
I read with keen interest Charles Aburge's article on debt, aid and trade which appeared in Pambazuka News 240.
I enjoyed his strategic counselling and "scolding" of civil society in Africa for mindful engagement with African regional bodies in areas of debt and trade with Africa. I especially enjoyed reading his recognition that sometimes we in civil society unconsciously contribute to the erosion of sovereignty and the loss of self-worth in Africa. We are sometimes quick to demand or endorse "governance conditionality" where aid and debt relief is made conditional to progress in these areas.
This reminded me of the on-going row between the Government of Chad and The World Bank regarding the "Chad-Cameroon Oil Pipeline", where Chadian civil society activists are encouraging The World Bank to withold financial support from Chad.
Surely, who suffers? Should the role of civil society be to support global institutions at the expense of national programs? I am mindful of the governing record of the government of President Derby. However, to seemingly support a project which from its inception was de-cried for its erosion of the supremacy of Chadian Constitution in the interests of corporate law is worrisome.
The key element of contestation by the Chadian government is the off-shore account where oil revenues are kept for future generations. Wouldn't it be in the interests of Chadian civil society that in fact these funds are made available to the current generations from whom oil is extracted? Wouldn't a better role of Chadian civil society then be to monitor proper government use of these funds for education, health, environmental management and security of the nation? Surely, sometimes civil society in Africa must work for national and/or even regional prosperity, not against it.
Please can you publish some exposure and analysis of the current lethal exploitation of African countries' resources by China. Statistics, if any? If accessible?
The articles in the first of the special issues on trade justice are excellent, but as we necessarily focus on Europe, USA and multi national corporations, China is undercutting, with alarming speed, what were advances in African manufacturing.
Talking to friends from many African countries, it seems that each country on the continent is undergoing massive invasion by China, but we all tend to think it is only in our own country and therefore miss the larger, frightening picture.
It is very important to stop this takeover by China, particularly as their trade system at home (and international advantage) is based on such exploitative labour conditions and they, no doubt, care far less about labour conditions in Africa.
Thank you for all your work!
EDITORS reply: We have schedule to publish material on China and Africa shortly. Watch this space!
Here in the US white people can talk about all the atrocities that happened in the past and atrocities that happen in the present, but you cannot get them to admit to slavery in the US as an inhuman act against African slaves.
When you bring up the effects of slavery on African descendants and how it robs the US of the total participation of all its' people, sometimes things are said like "when are you people going to forget slavery".
Whites are unable to understand that the wealth of the US was built on the genocide of its native people for free land and the enslavement of African people.
The other great damage of slavery is to internalize the self hatred of many African descendant people against themselves and other African descendant people.
Yebo Gogo - (http://americanafrican.blogspot.com/2006/02/mbeki-no-third-term.html) comments on Thabo Mbeki’s decision not to run for a third term.
“I think history will view Thabo Mbeki kindly. South Africa's president had had to fill seemingly unfillable shoes when he took over from Nelson Mandela, but he's turning out to be as good - and in many cases, better - as Mandela”
Unfortunately Mbeki stands alone amongst African leaders on this issue. Chippla - Chppla (http://chippla.blogspot.com/2006/02/mbeki-obasanjo-and-third-term.html) writes that unlike Mbeki, President Obasanjo has been conspicuous by his refusal to deny claims that he intends to run for a third term despite overwhelming public opposition.
“The option of a third term for the president has been dropped down as one of the key issues to be discussed over an amendment to the Nigerian constitution. This move was taken by the Parliamentary committee charged with overseeing the review of the constitution. Without a doubt, strong public opposition must have had a hand in this. Mr. Obasanjo, who is undoubtedly out of touch with the reality on the ground in Nigeria, must have been very surprised by the legions of people who strongly opposed an amendment to the Nigerian constitution to allow him to stay in office a day longer than that allowed for by the constitution.”
He concludes that Mbeki could do Nigerians a favour by teaching him how to answer questions.
Zimbabwean Pundit - Zimpundit (http://zimpundit.blogspot.com/2006/02/quiet-diplomacy-disquietly-unravel...) also has an Mbeki story. This time it concerns the bi-lateral relations between South Africa and Zimbabwe. In an interview Mbeki admitted “that he failed to normalise relations between Zimbabwe’s feuding political parties”. Zimpundit also questions the timing of the admission.
“The timing of Mbeki's admission of failure comes at a rather curious juncture given that rumors are rife that South Africa's government has ordered an immediate embargo on fuel and electricity exports to Zimbabwe.”
Africa Unchained - Africa Unchained (http://africaunchained.blogspot.com/2006/02/saga-of-failure-africa-union...) comments on an article by Wilf Mbanga “The African Union: Whats in a name?”
“Africans are angered by the continued unwillingness of African rulers to deal with human rights issues. The fact that they held the latest summit in Sudan in the first place shows their disdain for human rights," said Lovemore Madhuku, chairman of Zimbabwe's National Constitutional Assembly. "The fact that they are passing the African Union chairmanship to a coup leader in Congo makes them laughable. Where do Africans turn now?”
The Moor Next Door - Moor Next Door (http://wahdah.blogspot.com/2006/02/lebanese-burn-danish-embassy.html) comments on the riots and destruction taking place in Lebanon over the Prophet Mohammed cartoons that has developed into anti-Christian violence.
“What is very troubling is that the protestors did not even stop at destroying the Danish embassy, they stoned the St. Maron Maronite church and destroyed property in a Christian neighborhood. It seems just to be mindless violence, overtaking any reasonable thought or condition. The violence against the Christian church and neighborhood likely stems from the longstanding inter-communal tension in Lebanon, and the "cartoon crisis" has probably not done much to alleviate these.”
Sub-ZeroBlue - Sub-Zero Blue (http://www.subzeroblue.com/archives/2006/02/no_to_violent_respon.html) also comments on the violence which he writes is continuing despite calls by Imams and religious leaders to stop.
“I too would like to strongly condemn these attacks and say that they are totally unacceptable. Violence is never a solution to anything. It just complicates things more and adds fuel to the fire.
This is not the way Islam, our religion of peace, tells us to respond! These violent reactions harm our religion more than the cartoons or any disrespect the west could show! This has to stop!”
Black Looks - Black Looks (http://okrasoup.typepad.com/black_looks/2006/02/cameroon_tabloi.html) reports on the campaign by Cameroon tabloids to out prominent people who they claim are homosexual. Already some 50 people have been named in the witchhunt.
“The campaign, by what can only be described as ‘gutter press’, amounts to a witch hunt, a violation of human rights and an invasion of privacy. The suffering of LGBT people is occurring all over Africa. Everyone who is a defender of human rights needs to join together with the LGBT community in a show of progressive African solidarity.”
* Sokari Ekine produces the blog Black Looks, http://okrasoup.typepad.com/black_looks
* Please send comments to [email protected]
Pambazuka News 240: Globalisation, trade and justice: special issue
Pambazuka News 240: Globalisation, trade and justice: special issue
Sutton Publishing, 2005. 256 pp. GBP 11.00
It is estimated that in the 100 years between 1700 and 1810 some three million African were transported across the Atlantic by British Merchants. The Great Abolition Sham is an expose of the myths surrounding the abolition of the British slave trade. Jordan focuses on examining the role played by abolitionists and in particular that of William Wilberforce who has been accredited with leading the campaign but which Jordan insists is one of the myths.
Jordan traces the origins and development of the Anti-slavery movement and in doing so reveals the “false heroes and untruths” which have been part of the revisionist writings on the abolition. He does this by naming those involved such as William Wilberforce and Thomas Clarkson and examining their real contributions and level of effectiveness. In this way Jordan is able to expose the “emissions and discrepancies in the both literature and historical accounts of the process and event. For example even after the Abolition Act was passed in 1807 the transportation and use of slaves continue often with not only the explicit knowledge of the British Government but with their participation through the forced unpaid enlistment into military service.
Jordan also addresses the issue of why the abolitionist movement started in the first place and what was the impetus behind it and why at that particular time. He examines the two opposing arguments; that abolition was borne out of a moral sense that slavery was wrong and the economic imperative that slavery was no longer economically viable. The latter because slave uprisings in the Caribbean were becoming increasingly regular and the policing of the slaves was increasingly difficult and costly. The Anglican Church was another sector of British establishment whose position was not united in opposition to slavery. It too played a game “that was as devious as any engaged in by secular members of the establishment”.
He concludes that by 1814 there were over 200 local anti-slavery groups in Britain with the number rising to some 1,300 by at the “climax of emancipation fever” in 1832. However he writes that petitioning itself hardly contributed to the passing of the Act and that by 1831 the British government so emancipation as “inevitable” with the threat of violence spreading across the Caribbean Islands. The Act of 1833 was passed after the third reading and Slavery was to be replaced by a system of apprenticeship “the conditions of which were hardly generous”
Jordan presents a strong alternative account to the traditional one which tended to elevate the myth of Britain taking the moral high ground and which presented the anti-abolitionists especially Wilberforce as laudable moral guardians of the movement to end slavery. The book is informative and well researched and one that is much needed to provide a balanced account of what really took place.
Although Jordan includes a Note on Terminology, in particular the use of the word “Negro” which he uses occasionally, there is a section in the “The Three Concerned Trade” where he discusses the differences between Africans and AmerIndians, why one group was more easily enslaved than the other and their respective reactions to slavery. It is not quite clear why he feels it necessary to go into so much detail on this matter as it doesn’t really add to the focus of the book which is they “Abolition Sham”.
Nevertheless Jordan presents an account of the Abolition Movement and the factors leading to the Emancipation Act of 1833 which is credible and worthwhile contribution to the literature.
Reviewed by Sokari Ekine
In an attempt to silence one of Zimbabwe’s last independent news outlets, six board members of the Harare-based Voice of the People radio station were charged last week with broadcasting without a license. They could face up to two years in jail. The charges came after police raided the Harare home of one of the board members, Arthur Tsunga, and kidnapped two of his household staff. The two were detained without charge for four days in an effort to coerce the executive director of VOP, John Masuku to turn himself into the police. Masuku was charged with broadcasting without a license on December 23. The board members - David Masunda, Isabella Matambanadzo, Millicent Phiri, Lawrence Chibwe, Nhlahla Ngwenya and Tsunga - are scheduled to appear in court in Harare on February 10. They will be represented by Beatrice Mtetwa, a renowned Zimbabwean human rights lawyer. The Voice of the People is one of a handful of independent news outlets in Zimbabwe, where the government exercises near-total control over the media. “Such a brazen assault on media freedom shows the bankruptcy of the Mugabe regime,” said Tawanda Mutasah, director of the Open Society Initiative for Southern Africa, part of the Soros foundations network. One of the board members facing charges, Isabella Matambanadzo, is OSISA’s coordinator for Zimbabwe.
As the chances of finding more survivors in the building that collapsed earlier this week in Nairobi moved from slim to remote, poor oversight and corruption were being blamed for the disaster. "It is not just a problem of a collapsed building. It is a much wider problem of a lack of capacity to handle the huge construction industry," said Abonyo Erastus, vice chairman of the Architectural Association of Kenya (AAK), adding that the Nairobi City Council (NCC) had too few architects on staff to maintain building standards in the Kenyan capital.
Kenyan Finance Minister David Mwiraria resigned on Wednesday, saying he had been wrongly linked to a multi-million dollar corruption scandal that has rocked President Mwai Kibaki's government. "In order that my name be cleared and to protect the integrity of the president, the government and our country Kenya, I hereby voluntarily step aside," Mwiraria said in a letter to Kibaki that he read to media, as reported by Reuters.
Rival youth gangs have clashed at Seme, the main border crossing between Benin and Nigeria, killing at least four people and setting fire to cars. The violence broke out on Monday after Benin police tried to arrest a suspected Nigerian thief. Lagos State police commissioner told the BBC that security forces from both countries had now calmed the situation.
Farm workers in western Ivory Coast are leaving cocoa plantations to go to protect their villages, fearing more violence after attacks on UN peacekeepers in the region earlier this month. Some labourers had sent their wives and children, who often work alongside them on the plantations, to nearby towns for safety while they kept watch over their homes.
An estimated 70,000 people have been displaced by recent attacks on two towns in the war-ravaged Sudanese state of South Darfur, humanitarian workers in the region said. At least 50,000 were displaced in a series of attacks on camps for internally displaced people [IDPs] in Mershing town, while more than 15,000 were displaced in separate attacks on nearby Shearia.
Ethiopia has arrested thousands of members of the Oromo ethnic group over the past three months, according to Amnesty International. The London-based human rights group said students were among those who have been rounded up since November. Amnesty said the arrests follow protest calls by the rebel Oromo Liberation Front against alleged government fraud. It warned some of the detainees may be "at risk of torture or ill-treatment" and called for their release.
Three members of a rebel movement from Sudan's Darfur region have beaten up two fellow rebel delegates at peace talks in Nigeria, in what mediators called a "barbaric" attack that aggravated ethnic tensions. The attackers and their victims were delegates of the Justice and Equality Movement (JEM), one of two rebel groups talking with the Sudanese government in the Nigerian capital Abuja in an attempt to end three years of bloodshed in Darfur.
Eritrea has criticised the United States for allegedly encouraging Ethiopia to disregard the international border commission ruling that delineated the boundary between the neighbouring countries following a 1998-2000 war over their disputed frontier. A statement published by Eritrea's information ministry on Friday slammed the US for its alleged "evil attempts made to derail the verdict of the international body by creating different intriguing proposals [which] has encouraged the TPLF [Ethiopia's ruling party] regime to ignore and discard the decision of the Boundary Commission."
This World Vision International Resources on Child Rights report documents the impact of the war in northern Uganda, where more than 30,000 children have been abducted and forced to work as soldiers and sex slaves, and includes new information about prospects for peace. The report looks specifically at the social and economic costs of the conflict, and processes to end the conflict. It argues that the signing of the Comprehensive Peace Agreement (CPA) in Sudan increases the opportunity for negotiations and multi-lateral engagement in northern Uganda.
The destructive armed conflict in Darfur continues unabated despite regional and international efforts to put an end to it. "At present, no negotiated political resolution of the conflict is in sight. This happens despite the political negotiations for a peaceful settlement of the conflict under the banner of the InterSudanese Peace Talks on Darfur, which are currently taking place in the Nigerian capital, Abuja," says the Darfur Relief and Documentation Centre.
The Global Policy Forum reports that the Security Council adopted Resolution 1653 in a ministerial-level debate on regional dimensions of peace and security in the Great Lakes region of Africa. The resolution calls on the Governments of Uganda, Rwanda, Burundi and the Democratic Republic of the Congo to disarm and demobilize militias and armed groups, especially northern Uganda’s Lord’s Resistance Army. The resolution also acknowledges the link between the illegal exploitation of natural resources, the illicit trade of those resources and the proliferation and trafficking of arms as key factors fuelling and exacerbating the conflicts in the Great Lakes. Resolution 1653 thus urges the countries of the region to promote lawful and transparent use of natural resources among themselves and in the region.
This full colour, densely illustrated publication is a celebration of popular urban music in Zimbabwe, traditional and new, by Joyce Jenye Makwenda. Tracing the evolution of township music from the 1930s, the author provides an overview of this always avant-garde urban musical phenomenon, which today finds its place in the mainstream culture. She considers the traditional, contemporary and western influences which have moulded the township music of today, typified by such variants as kwela, tsabatsaba, marabi and afro-jazz.
This is the first formal publication of two early plays by Wole Soyinka, edited by Zodwa Motsa The Invention (1959) and The Detainee (1965). Widely regarded as Soyinka's first play, The Invention reflects the obsession with race that marked the apartheid regime, and prophetically depicts the beginnings of the crumbling of the apartheid system in the futuristic setting of Johannesburg in 1976. It expresses the concern of the African diapsora with apartheid, which was felt to be an affront to the entire race. The Detainee is a radioplay. The plot foreshadows the writer's own imprisonment and his now familiar concerns about the vagaries of African politics.
Excerpts from Migritude have aired on BBC radio, NPR, the National Radio Project, and Pacifica Radio, generating responses worldwide. Migritude was recently selected for the International Women Art Festival in Vienna in 2006. “Migritude explores global themes - heritage, war, freedom - by making intimate family treasures public. Similarly, it expresses universal experiences of colonised peoples through the journeys of my own diasporic Indian family. The sequence maps my personal transitions as a migrant: from survival to self-expression, invisibility to activism, model minority to radical artist," says Shailja. The show will be held at Carnivore's Simba Saloon on February 2 at 8pm. Shailja will also host Kenya's first ever Poetry Slam on Tuesday February 7 at Club Soundd, venue for Kwani? magazine popular Open Mic sessions.
This World Bank report examines the impact of ambiguous and contested land rights on investment and productivity in agriculture in Akwapim, Ghana, showing that individuals who hold powerful positions in a local political hierarchy have more secure tenure rights, and that as a consequence they invest more in land fertility and have substantially higher output.
“Nothing has captured and engaged the imagination of the Ghanaian political jockey lately, home and abroad, more than the current bill – Peoples Representation Amendment Bill – in front of parliament,” says an article on The Bill seeks to extend voting rights and exercise to Ghanaians domiciled overseas. “To those who support the amendment, this is a further demonstration of the buoying democratic dispensation in Ghana…To the opponents, the bill is pregnant with all the anxieties reminiscent of the concerns and fears. They are afraid and are keen on seeing that the right people are elected to govern the country, whose policies would not endanger their interests.”
Women are discriminated against in many ways but if a woman is also a member of a minority or indigenous community, she faces multiple disadvantages. Despite some efforts, neither gender equality nor minority and indigenous rights are integral to international law or human rights. Ignoring this discrimination leads to a failure in recognising the many ways women are ill-treated. A report from the Minority Rights Group International (MRG) examines how factors such as gender, minority and indigenous status combine to affect women. The MRG encourages those working on minority and indigenous peoples’ rights to include gender issues. It also urges those working on gender equality and women's rights to include minorities and indigenous peoples within their remit.
The EPA negotiations in different regions will, or are likely to, include liberalisation of trade and investment in services. Liberalisation of services can have far reaching consequences. Since Article 5 in the GATS requires that regional agreements have to have "substantial sectoral coverage" and eliminate "substantially all discrimination", many services sectors will be included in EPAs that liberalise services, even if Art.5 allows developing countries to liberalise less than developed countries in a free trade agreement. As this is done at the end of the EPA negotiation period, this is a dangerous process because experience has shown that if liberalisation of services is done too swiftly without the necessary assessments and regulations, there might be many negative consequences.
'Growth isn't working: the uneven distribution of benefits and costs from economic growth', shows that globalisation is failing the world's poorest as their share of the benefits of growth plummet, and accelerating climate change hurts the poorest most. The report, the first in the New Economic Foundation's series of 'Re-thinking poverty' reports, reveals that the share of benefits from global economic growth reaching the world's poorest people is actually shrinking, while they continue to bear an unfair share of the costs.
In 2000, the International Council published 'Performance & Legitimacy: National human rights institutions.' National institutions had multiplied during the 1990s and the report looked at what made them effective and successful. Five years later, despite unfavourable developments in the international human rights environment, the growth of national institutions is unchecked. The present report from the International Council on Human Rights revisits the issue of effectiveness and examines how national institutions might improve their performance and impact by using benchmarks and indicators to assess their work.
Travelling through Nigeria recently, Tajudeen Abdul-Raheem remembers how he was stopped by a crowd of people warning him that bandits has set up an ‘operation’ and were looting passing motorists. Abdul-Raheem assesses the state of lawlessness in Nigeria and the rule of Olusegun Obasanjo, who is moving ever closer to a third term bid and the possibility of becoming a “lame duck president with everything imploding around him”.
These days I have been spending more time in Nigeria. ‘Home', as they say, is indeed the best, but for most Nigerians it must be tough love. It is often difficult for one to say if things are getting better or if one is just getting used to it and lowering one's standards - while increasing one's tolerance levels of unfair situations and injustices on the many fronts of the multiple obstacle race that the country has become. Just when you think things are never going to get worse, Nigeria and Nigerians combine their unique capacity to find ways of digging deeper and sinking further.
The general insecurity across the country has proven so insurmountable that Nigerians seemed to have resigned themselves to it and put themselves on a permanent state of alert, hoping that lady luck, miracle prayers, or some voodoo or witchcraft or a combination of all these will see them through.
In addition to these, those who are rich buy themselves militias. Armed robbery, hired killers, political killings, and other forms of gratuitous violence are perpetrated both privately and officially by the police and other security agencies charged with public safety. The Inspector General of Police recently publicly apologised and promised to take action about a number of serving police men accused of 'hiring' their guns to gangs of armed robbers. And the Police write boldly on their vehicles ‘to protect with integrity and honesty’, either as a sick joke or as a mockery of Nigerians.
Not long ago I had a personal experience of the lawlessness. I was travelling home to Funtua, which is about 75 kilometres north of the University town of Samaru Zaria, at around 8pm. At a small town called Giwa we saw huge crowds of people lined up on the road and a row of different vehicles parked by the roadside. Everybody was shouting that we should stop. We did and we were told that 'there was an operation' ahead of us. This operation was not a security sweep or road check: armed robbers had mounted a road bloc and were taking whatever they could find from their victims. Confidently we were told the 'operation' was going to be over in about an hour. We were advised that once there were cars coming from the opposite direction it meant the road was clear. And within an hour, as we were advised, 'the road opened' and we drove home safely.
You will be forgiven for asking a number of obvious questions: Where were the police? If everybody knew where they operated and even the time and also the days (usually market days in surrounding trading towns) why were the police not doing anything about it?
Very legitimate questions but only a stranger will ask these kinds of questions in Nigeria. Everybody knows that the police and the army, if they are not doing the 'operations' themselves, are aiding and abetting the crimes because they share in the booty. It is not only their guns that they rent out - they also regularly parcel out sections of the federal highways so that these nefarious 'operations' can take place with impunity. Once they are done you will see siren blaring police vehicles rushing in at break-neck speed to the scene after their comrades in crime have bolted with the loot!
Yet this is a country in which Obasanjo and his acolytes delude themselves into believing the people have never had it so good. That is why they are orchestrating a constitutional reform that will make it possible for Obasanjo to stand for a third term like his good friend and ex-Comrade, Yoweri Kaguta Museveni, in Uganda.
Obasanjo does not seem to have learnt anything from his previous experience as a military head of state, his stint in civil society as founder of Africa Leadership Forum and his horrible prison term under Abacha.
A friend who was present at a meeting between General Ibrahim Badmasi Babangida when he was head of state and General Obasanjo as a coup-plotter-turned NGO-activist narrated an interesting exchange to me that is relevant to this matter. Obasanjo had fallen into an armed robbery ambush on his way to a scheduled meeting with the smiling dictator, Babangida. Being the cautious general that he was he did not play any hero with armed robbers. He knew he was outgunned and saw no rationality in resisting so he surrendered the money he had and they let him go. They did not know and could not have cared who he was. If they had known it was Obasanjo they probably would have even killed him anyway. He became a victim like any other innocent Nigerian whose only crime was driving on the road. In narrating this experience to Babangida, citizen Obasanjo told him that he had no doubt that there was no political motivation to the crime. But if it had leaked out to the public immediately many would have jumped to the conclusion that - because Obasanjo had been openly very critical of Babangida’s policies - the government had a hand in it. Therefore he asked Babangida to take the issues of public safety and security seriously, otherwise the government was going to be held responsible for everything and anything.
It is a shame that the same Obasanjo cannot allow himself similar wisdom since he became President seven years ago.
As the tussles for power intensify at all levels of government, a spate of killings and fear of more violence has gripped the country.
By no means would all of the violence be politically motivated, but so bad are things now and so polarised has the country become that everything is blamed on Obasanjo and his government. The recent brutal murder of the wife of the 'former radical' governor of Kano State, Alhaji Muhammadu Abubakar Rimi, was immediately suspected to be politically motivated because Rimi is one of the most vocal critics of Obasanjo’s third term bid. The available evidence so far from the investigations suggest that to the extent that politics was involved in the murder it had local dynamics rather than anything to do with Aso Rock. But who cares for such empirical details in a leader-centric system where the President is God?
It is not only killings that are blamed on Aso Rock. Many of those being investigated for corruption now claim that it is because they are opposed to Obasanjo's third term bid or because they are supporters of Obasanjo's estranged Deputy, Atiku Abubakar. The whole governance system is grinding to a halt so that even the good things that Obasanjo's regime has done and is doing are lost in the controversies. He is losing control of the machinery of the state and on his way to becoming a rogue President.
Yet he can retreat from the abyss and leave a more positive legacy by making a broadcast to the Nation renouncing any intention of amending the constitution to facilitate his self-succession in 2007. This will immediately drastically bring down the overheated political atmosphere of the country. It will also destabilise his many enemies who have built a coalition of convenience around anti-third term campaigns. More than that it will give him the opportunity to regain credibility for a lasting legacy in the areas of public safety, economic reform, the war against corruption and even more leverage in deciding who succeeds him. Failing this he will remain a lame duck president with everything imploding around him but travelling all over the world to fix everybody's problems without a clue on what to do about those he was allegedly elected to solve.
* Dr Tajudeen Abdul-Raheem is General-Secretary of the Pan African Movement, Kampala (Uganda) and Co-Director of Justice Africa
* Please send comments to
Very warm greetings to you all from the Chairperson, H.E. Professor Alpha Oumar Konare, Commissioners and officials of the Commission of the African Union. I also bring my special greetings and compliments to you all - Members of the Solidarity for Women’s Rights Coalition and Ahfad University for Women here present, and the Government and people of The Sudan. I would like to start by expressing my delight and pleasure to be in Khartoum once again, this historic and beautiful city of your great country, The Sudan. Let me also register my deep gratitude and sincere appreciation for the singular honour and privilege accorded to me to deliver a keynote address at the opening session of this Symposium on the African Union’s Protocol on Women’s Rights in Africa, with a focus on the relevance of the Protocol for the Continent and its peoples.
Sudan recently hosted the Sixth Ordinary Session of the General Assembly of the African Union. While the AU is seeking to claim its place in the international arena, a lot still needs to be done. But as the Chinese have always said, a journey of a thousand miles begins with a single step. The European Union was initially a coal-and-steel trading bloc; but today, it is a strong common market with 370 million consumers now footing the bills of the African Union in the peacekeeping operations in Darfur and elsewhere on our continent. What Africa needs is a sense of focus and belonging. The African Union Act, if well used, could provide for intervention in the affairs of member states on critical issues such as democratic elections.
Amera, the Africa and Middle East Refugees Assistance, has issued a statement of concern over the plight of Sudanese refugees in Egypt. "AMERA believes that the Four Freedoms Agreement (Agreement) allows any Sudanese citizen to reside in Egypt without a residence permit. Accordingly, we are concerned at the proposed deportation of a reported 654 individuals to Sudan as we do not consider this to be consistent with the terms of the Agreement. The Agreement came into force following ratification and then publication in the Official Gazette in September 2004. Accordingly, all Sudanese asylum-seekers, refugees, and migrants in Egypt are de jure legal residents in the country."
Publishers: Mkuki Na Nyota Publishers, Dar es Salaam
DISTRIBUTORS: Africa Books Collective PRICE: £20.95 or $34.95
Jacques Depelchin's book, 'Silences in African History' was becoming the victim of a reviewer's silence. What you are going to read is but an initial reaction to reading this book of many parts, that reminded me of the lyrics 'coat of many colours that my mama sewed for me'. It is a very engaging book. Many readers may understand and sympathise with me, if I plead to having been very busy; leading to a pile up of must read books, journals and papers.
That's partly the reason why it took some time to get around to reviewing this book, but the main reason is that Jacques is a complex writer, who writes in the fast disappearing cross-disciplinary radical scholarship. This is from an era when intellectuals had the guts to call imperialism its real name, instead of the understated notion of 'globalisation' that is used these days.
Oppressors and exploiters were called their real names instead of the dubious notion of 'partners in development' that is foistered on us today. The book may be inaccessible to the faint hearted as it traverses history, philosophy, literature, social sciences, humanities, cultural studies, traditions, spirituality ,religion, economics, history of science and science of history, the historical method, the dialectical method. It is both about the methodology of history and the history of methodology.
In 10 chapters, written with economy of language but full of so much information that betrays the long period of gestation of the book, it is both a critique of received wisdom and contemporary practice not only about the history of Africa but the knowledge of and about Africa. While applauding the pioneering nationalist African historians of the postcolonial period for challenging colonialist constructs and exposing imperialism packaged as knowledge, Depelchin also confronts most scathingly the reversal of the nationalist gains in contemporary times, where the pro/reproduction of knowledge about Africa has again transferred back to the metropolis and predominantly non African scholars who call themselves Africanists. They are largely outside of Africa, in western and predominantly North American universities.
They are also cohabiting with an exponentially increasing number of African scholars from Africa. The contemporary African Diaspora of technicians of knowledge in these countries is beginning to dwarf that of any single African country, including Nigeria. For instance it will be interesting to compare the ratio of African professors per head within 100 kilometres of New York to those in a similar radius of Lagos, Pretoria, Nairobi or Dar Es Salaam. It is not just the big names of our intelligentsia that have emigrated, but several generations after them - and even now future generations are aspiring to jump ship.
Historical silences meet existential silences with the same outcome: transfer of power over our history to extra continental individuals and institutions. We have to wonder what will become of peoples whose cream of intelligentsia are removed from the social base of their knowledge production.
‘Silences’ is such a wonderful cocktail of gems around so many issues and concerns across so many disciplines that one is frustrated that Depelchin has written several books in one without completing any of them. It is the kind of book that a lazy student can struggle to read and get a general grasp of many issues and bamboozle his way around term essays.
But in the hands of an inquisitive and enthusiastic reader it is both humbling and inspiring. It makes one wonder how little one knows but also challenges one to want to read more. But the theme of ‘Silences’ runs through all the chapters and gives it a coherence that its vast spectrum could have denied it. It is about how what we know is shaped by the methodology we deploy, but this methodology itself is not neutral but shaped by class and ideological interests of those in control of our lives and societies.
Intellectuals fancy themselves as being 'objective', others even see themselves as being above society, but Depelchin demystifies these fantasies in the Cabralist sense of posing the class interests that inform scholarship and how intellectuals are themselves part of the struggles they are interpreting. As partisans they make choices that determine what they see and what they refuse to see. Sometimes what they did not write about is more important than what they have written.
This book deserves wider reading. It is part of the power dynamics of scholarship about Africa that to be read and be popular, African authors or authors on Africa have to be published outside Africa and mostly in Europe and the USA. The publishers of this book, Mkuki Na Nyota, based in Dar Es Salaam, once a centre for radical scholarship and emancipatorary politics of the nationalist-developmental state, are one of the more veteran core of African publishers determined against all odds to publish about Africa in Africa, creating a space for African intellectual, cultural and political ownership of Africa.
The Director, Walter Bugoya, comes from the nationalist and liberationist tradition that have refused to surrender. If we do not patronise our own institutions and entrepreneurs how do we expect them to develop and compete favourably with the rest of the world? Depelchin has chosen not to be silenced by writing this book and he has also refused to allow African publishing to be silenced by choosing to publish in Dar Es Salaam even though he could have taken the easier option of publishing from the US where he is now based. In life there are always alternatives.
The organic intellectual in Africa or of Africa has to make the choice. The choice is either to continue to perpetuate the silencing of Africa and Africans, by only researching and publishing what is acceptable to the powers that be in academia and the ruling establishments generally or making a choice in favour of liberation scholarship.
Depelchin lays it out starkly: the choice is yours, but there is a price for standing up to tell truth to power even among academics.
* Reviewed by Tajudeen Abdul-Raheem, General-Secretary of the Pan African Movement, Kampala (Uganda) and Co-Director of Justice Africa
I've had you on my "favourites" side-bar for the longest time, and I had (bad Wambui!) not visited for some time. Thus I am doubly grateful, doubly astonished, and doubly honoured that a) you even read the thing I wrote in Kwani - I think that was the one article everyone else skipped over and b) that you were so gracious and complimentary about it.
I am as vulnerable to flattery as anyone else, but this comes at a particularly opportune time, as I was just deciding that the quality of my writing could be matched by my cat, and that the last decent idea I had was to grow dreadlocks, which didn't help my intellectual output. So thank you from my heart, really, for the shot in the arm that you have just given me, and my very best wishes.
The Institute for Justice and Democracy in Haiti reports that: "We have great news: Political prisoner Fr. Gerard-Jean-Juste, “Fr. Gerry” is right now on a plane in the air from Port-au-Prince to Miami. A cancer center in Florida has agreed to treat his leukemia, so he will get immediate attention for the cancer, as well as for the pneumonia he contracted this week. Fr. Gerry was granted a provisional release, which requires him to return to Haiti after the treatment to face the charges still pending against him. The current charges against him are as baseless as the other charges which have been dismissed."
So, can trade in the era of globalisation be ‘just’? Pambazuka News will carry a series of four special issues during 2006 that include articles designed to raise awareness and debate on issues of trade and justice. In this, the first issue, we have a range of articles that examine diverse issues related to slavery, colonialism and reparations. Other articles look at how trade impacts on women, provide pointers for civil society in their campaigning activities and examine new forms of trade injustices currently facing the continent.
It’s one the smallest states in a world were seemingly everything and everyone is globalised. That makes mountainous and landlocked Lesotho, with a population of just under two million and an unemployment rate of 50 percent, both vulnerable and dependent on the whims of market super powers to maintain its economy.
A January 1 termination of a previously little known agreement - the Multi-Fibre Arrangement (MFA) - resulted in Lesotho’s fragile textiles industry losing 13,000 jobs out of 54,000 and the closure of 10 factories. The 1970s MFA was a series of quotas set up to protect indigenous producers from import surges, but since 1995, the WTO began phasing out quotas to bring trading agreements governing textiles into line with global free trade regulations. It’s abolishment resulted in a surge of imports, mainly from China, where production costs were far lower.
In a country where one worker may be responsible for feeding, clothing and schooling a large extended family, the impact for Lesotho has been harsh. “The country is in crisis. We are in a real crisis,” said Daniel Maraisane, the General Secretary of the Lesotho Clothing and Allied Workers’ Union.
The reality of the 13,000 workers in Lesotho or the 250 000 others in Africa who lost their jobs as a result of the MFA (http://www.icftu.org/displaydocument.asp?Index=991223274&Language=EN), is that all of them were part of a complex trade web linking countries of the world that no-one could have imagined a century ago, a system where justice and the interests of ordinary workers often take backstage to global trade policies dictated by global powers. Countries like Lesotho and even entire continents like Africa, frequently appear to be on the losing end of the equation.
It’s in this context that 2005 saw a cacophony of calls for ‘trade justice’, defined as a commitment to lobbying for the introduction and implementation of trade rules that work for all people, instead of benefiting those who already have the most (http://www.tjm.org.uk/about/statement.shtml). Campaigners for trade justice argue that existing trade rules are damaging to many people, especially the poor and vulnerable, the environment and social policies. They maintain that the global trading system must be rebalanced, taking into account the needs of the poor, human rights, and the environment.
But can trade in the era of globalisation be ‘just’?
The world market has long been conquered, controlled and dominated by metropolitan capital. This was not achieved by economic means alone, but also by the use of brutal force. The metropolitan countries imposed unequal treaties, demolished existing manufacturing industries, enslaved, robbed, seized by tricks, exploited, and carried out wholesale colonization. Once the conquest of the world market had been achieved, and the North had ensured its domination, and only once that had been guaranteed, did the dogma of ‘free trade’ get imposed on a world scale. Just as the industrial revolution led to massive over-production and the voracious appetite to conquer the world and seize its markets, so the more recent revolutions in micro- and bio-technology have led, in their own way, to an era of conquering the world through a massive restructuring of economies – which was what the period of structural adjustment programmes and PRSPs was all about.
And it is no surprise that ‘free trade’ is once again the banner of the neoliberals and neocons. This new voracious surge is what is currently referred to as ‘globalisaton’. It is what has led to the rich getting richer, and the poor poorer. It is what has condemned us to be consumers, not citizens, and commercially degraded every aspect of our lives. And since only a minority have the capacity to consume, the vast majority of Africa’s people are effectively disenfranchised.
Trade in the era of globalization is neither ‘free’ nor ‘just’. 'The hidden hand of the market will never work without a hidden fist. McDonald’s cannot flourish without McDonnell Douglas…And the hidden fist that keeps the world safe for Silicon Valley’s technologies to flourish is called the US Army, Air Force, Navy, and Marine Corps.' (Thomas L Friedman: The Lexus and the Olive Tree: Understanding Globalization, New York: Farrar, Strauss and Giroux, 1999, p 373)
'There is a notion gaining credence,' writes Arundhati Roy, 'that the free market breaks down national barriers, and that corporate globalization’s ultimate destination is a hippie paradise … What the free market undermines is not national sovereignty, but democracy. As the disparity between rich and poor grows, the hidden fist has its work cut out for it. Multinational corporations on the prowl for sweetheart deals that yield enormous profits cannot push through those deals and administer those projects in developing countries without the active connivance of state machinery – the police, the courts, sometimes even the army.” (Arundhati Roy: The Ordinary Person’s Guide to Empire. Harper Perennial, 2004. p 37).
Leading up to the 200th commemoration of the abolition of the slave trade and the 50th anniversary of independence in Ghana – both crucial points in terms of marking Africa’s historical relationship to the rest of the world - Pambazuka News will carry a series of four special issues that include articles designed to raise awareness and debate on issues of trade and justice. In this, the first issue, we carry a range of articles that examine diverse issues related to slavery, colonialism and reparations. Other articles look at how trade impacts on women, provide pointers for civil society in their campaigning activities and examine new forms of trade injustices currently facing the continent.
- Patrick Burnett and Firoze Manji, Pambazuka News
- Please send comments to [email protected]
Contents list
1. A leaking ship: The role of debt, aid and trade
2005 was supposed to be a year of action for Africa, with demands for “more and better aid, debt cancellation and more just trade policies”. What happened? Charles Abugre from Christian Aid offers some insights into the demands of the last year and provides pointers on where African civil society should focus their energies in the related areas of aid, debt and trade.
Full article: http://www.pambazuka.org/index.php?id=31754
2. A Story of the Atlantic Slave Trade
Manu Herbstein’s first novel, ‘Ama, a Story of the Atlantic Slave Trade, recently published in South Africa by Picador Africa, won the 2002 Commonwealth Writers Best First Book Prize. Set in the late eighteenth century, it tells the story of a young woman who is captured and enslaved in the West African savannah and transported to Brazil. Here, Herbstein reflects on the historical background to his novel and some of its contemporary implications.
Full article: http://www.pambazuka.org/index.php?id=31755
3. Modern-day tyranny and slavery in Liberia
In late 2005, the International Labor Rights Fund filed an Alien Tort Claims Act case in the US District Court in California against Bridgestone, alleging "forced labor, the modern equivalent of slavery" on a Firestone Plantation in Harbel, Liberia. The lawsuit states: "The Plantation workers allege, among other things, that they remain trapped by poverty and coercion on a frozen-in-time Plantation operated by Firestone in a manner identical to how the Plantation was operated when it was first opened by Firestone in 1926." Robtel Pailey investigates modern-day slavery in the "land of the free".
Full article: http://www.pambazuka.org/index.php?id=31756
4. Trade, justice and the case for reparations
Are claims for slavery reparations of US$777 trillion, as made by a 1999 African World Reparations truth commission in Accra, realistic? How does one begin to conceptualise claims for reparations in a broader historical and social context when it comes to centuries of exploitation? M.P. Giyose from Jubilee South Africa makes the case for understanding reparations as a transformation of the way the world functions, ultimately serving to restore and sustain human civilisation.
Full article: http://www.pambazuka.org/index.php?id=31757
5. Trade, gender and the search for alternatives
It is women who bear the brunt of the effects of trade liberalization on social development through a lack of access to basic social services. But, writes Jennifer Chiriga from the Alternative Information and Development Centre, one of the major impacts of trade on women is how the capitalist ethic plays into building masculinity while at the same time playing down the role that women play in society. Alternatives are in the offing, she argues.
Full article: http://www.pambazuka.org/index.php?id=31758
6. Vulnerable and poor face up to the implications of GATS
The time is fast approaching when water, health care and every other essential service become tradable - with enormous implications for the lives of the poor and vulnerable. Oduor Ongwen, the country director of SEATINI Kenya, describes the international agreement that is going to regulate trade in services, the General Agreement on Trade in services (GATS), noting that it is a “dangerous instrument for the externalisation of resources of underdeveloped countries such as those in Africa”.
Full article: http://www.pambazuka.org/index.php?id=31759
* What do you think of the articles in this edition? How have you used them? Have you forwarded them to friends or colleagues? Let us know by sending an email to [email protected] We'd love to hear from you!
2005 was supposed to be a year of action for Africa, with demands for “more and better aid, debt cancellation and more just trade policies”. What happened? Charles Abugre from Christian Aid offers some insights into the demands of the last year and provides pointers on where African civil society should focus their energies in the related areas of aid, debt and trade.
The rationale behind the “more and better aid, debt cancellation and more just trade policies” is that these will create the conditions to ensure adequate resources to finance Africa’s development. Undoubtedly, if fully addressed, these will put more money in the hands of governments and people and ease the resource constraint. We will argue however that on their own – never mind the quality of aid, the speed of debt cancellation, the degree of market opening in the north and the end of export subsidies - these demands will not provide the resources adequate for Africa’s development.
These demands, though relevant, are slightly misplaced in their singular focus on sources of “inflows” to the total denial of the mechanisms of “outflows”. It is the balance of inflows and outflows that create the net resources for development. We will also argue that the singular focus on “inflows” entrenches the sense of Africa’s dependence and perpetuates the myth of Africa’s resource poverty and powerlessness. In addition, in focussing on trade policy per se at the exclusion of what underlies trade, we miss a fundamental explanation for government’s persistence on liberalisation – beyond the view that they are reckless, ignorant, powerless or uncaring.
More and Better Aid
Our demand that governments in the north fulfil their obligation to deliver 0.7% of the gross national products for international development is right. It is indeed a right of African countries in particular, to demand it in view of the fact this promise has been used repeatedly in the past as a bait to secure economic and social reforms in Africa. But realistically, we know it won’t be delivered. The slow pace and low volume of aid increases committed at the 2005 G8 meeting in spite of all the noise, and the subsequent threat by the US to undermine the 0.7% target itself, shows how difficult and risky it is to rely on increasing volumes of aid for Africa’s development. The explanation is simple, to the extent that traditional aid continues to depend on taxpayers in the north, its ebbs and flows will depend on the political temperature and economic performance in the north, especially Europe.
But the key problems of aid are its purpose, its governance and its impact on the psychology and accountability of our governments and elite. Official development aid is hardly ever completely altruistic or single-purpose or hardly ever completely divorced from foreign policy. Consequently, we are constantly going from opposition to one thing or the other associated with the provision of aid, e.g. tied aid, policy conditioning; human rights conditioning, policy leveraging and more recently the increasing link with the war on terror.
Regardless of the rhetoric, aid cannot be separated from foreign policy objectives and to the extent that these shift, the purpose of aid will shift. In any case why not? Why shouldn’t taxpayers in the north demand that their taxes serve values and goals they hold as dear to them? Why shouldn’t they expect their governments to account for the impact of aid, therefore put in place measures to ensure that their money delivers the purpose for which it is given.
Conditionality is an important issue for Africa largely because aid forms too large a share of budgets, therefore risks associated with aid policy are more significant for African than other continents where aid forms a minuscule proportion. Whilst it is proper to keep ensuring that the conditions associated with the provision and management of aid do not exacerbate Africa’s development problems, the real challenge is to reduce its importance to Africa’s development.
The more debilitating impact of development aid is what it does to the mentality of the African elite and to the democratisation and accountable governance process. Governments have developed the myth that their economies cannot survive without aid. In reality it is their governments and the patronage systems that maintain them which are under threat without the aid machinery.
The competition among African governments for inclusion in the club of favoured nations leads to wilful abandonment, to donors, of sovereignty won at the cost of lives in the anti-colonial struggle. The multi-donor budget support arrangement is one manifestation of this loss of sovereignty. Without a break in the aid dependency mentality Africa stands no chance of building democracy based on accountability to citizens. Worst still, the imagery that aid agencies – private and official – find necessary to deploy in order to sustain domestic political interest for aid is often an affront to the African personality and spirit, diminishes the African self-worth and perpetuates negative stereotypes. Whilst we cannot ignore aid, we should not be glorifying it.
Sometimes we in civil society contribute unconsciously to the erosion of sovereignty and the loss of self-worth. We are sometimes quick to demand or endorse “governance conditionality” where aid and debt relief is made conditional to progress in these areas. To monitor compliance often requires even greater involvement and power of donors in domestic governance. It is like saying that new forms of colonisation are acceptable on human rights grounds. This is dangerous. Yet, there are cases where human rights abuses, dictatorship and corruption are at such a level that the impact of debt relief and aid will be to strengthen repression and enrich a few than promote development. What do we do under this situation?
A solution could be based on the principle that regional political bodies are better placed to manage political problems in member states. This is the principle applied by ECOWAS, SADC and the AU in conflict resolution and peace building/keeping. This is also the principle underlying the Africa Peer Review Mechanism (APRM). We propose a Peer Trust Fund to be managed by the AU and used as the financial muscle behind the APRM. Debt relief and humanitarian funds meant for countries abusing the citizens will be paid into this Fund, to be held in trust for the country and be released by the AU as the country makes progress in the governance areas of concern. Such a mechanism will:
- Strengthen and give teeth to the AU’s desire and capacity to promote accountable and democratic governance in the region;
- Act as a muscle and an incentive for the APRM;
- Take away the excuse of creditors not to write off debts owed to Africa or withhold aid needed for humanitarian purposes but which, for reasons outlined above, cannot be channelled directly to an abusing country or to NGOs;
- Allow Africans and their political institutions to drive their own political reforms;
- End the arbitrary and selective means by which donors apply governance conditionality.
-
So what should we do about aid:
- Support our northern partners’ efforts to make their governments fulfil their part of the global compact but scale down its importance in Africa’s plan of action;
- Support the establishment of a Peer Trust Fund to assist the AU to deal with the governance issue;
- Increase domestic CSO interests and involvement in budget processes so as reduce the influence of donors on budget governance and steer budgets to deliver public services and fight corruption;
- Oppose donor-driven budget management arrangements that undermine parliamentary oversight and propose parliamentary oversight procedures that are transparent and inclusive of civil society.
Whilst these actions are necessary to improve the quality of aid and reduce its damage, they do not address the resource deficit problem per se.
Debt
The issue of debt is not so much what we demand but whom we address with what messages. First the message of ending the debt burden has been directed largely at one direction – the creditors. The message itself has been one of appealing for understanding whether based on justice or empathy. There is nothing wrong with this in as far as this appeal is coming from our northern partners directed at their publics and governments. Whatever strategies they find as feasible to exert pressure for action should be welcomed by us as long us these strategies neither diminish the African dignity nor undermines the messages coming from Africans.
But directing our energies at appealing to northern creditors suggests our lack of belief in the power of the debtor. However, the Nigerian debt relief effort, no matter how unsatisfactory, and the Argentinean debt restructuring initiative suggest that debtors do have power and can force change. In the Nigerian case, it was the threat by Parliament to withhold appropriation for debt servicing and the subsequent road show that the joint committees of parliament undertook in Europe and America to drum home their threat that forced the Paris Club to rush through a debt relief package. In Argentina’s case, an economic and political meltdown resulting from years of faithful compliance with the IMF’s conditions and faithful debt servicing, forced Argentina to impose a unilateral moratorium on debt servicing and then subsequently unilaterally discounted its debt instruments by 75%. After heaving and puffing both the IMF and the private creditors accepted their lot and Argentina’s economy rebounded.
Africa’s debt overhang of over $200bn provides the muscle for a successful collective African threat. This is the task for the African Union and we should make that forcefully clear. The cancellation of $200bn poses no threat to the global financial system but can save millions of lives. Even a threat of a collective moratorium will send the message clear and loud, especially if this threat were accompanied by an enforceable commitment to transparency and anti-corruption and the channelling of the money so saved into revamping public services. We should not celebrate divisive debt relief initiatives like the one delivered at Gleneagles although we can celebrate the victory in terms of the comprehensive principle, i.e. that all debts, including the debt stock owed to the IFIs must be cancelled.
So where do we go from here in relation to debt:
- Welcome the principle of debt stock cancellation agreed at Gleneagles and at the annual meeting of the IMF/Bank but condemn the selectivity and divisive approach;
- Develop a strategy to pressurise the AU and its member states to adopt a debtor-led strategy;
- Campaign for an International Law to regulate international debt.
Trade
The trade policy focus has been in four areas:
- Defending our domestic markets from further harmful liberalisation;
- Defending our producers – especially our farmers – from demise resulting from “dumping” of subsidised imports;
- Seeking market access without reciprocal market opening obligations;
- Promoting regional integration.
These demands are relevant and we should continue to maintain a focus on them. We should prioritise, in particular:
- The defensive interests of our people: For example, our focus on agriculture should be driven by food security and rural development objectives rather than export promotion. Not only is the latter not realistically attainable in a significant way (except traditional commodities) but detracts from what Africa’s needs are at this moment. In this sense, the key policy focus is to prevent any further market opening (liberalisation) whether this is through aid and debt deals or through multilateral negotiations. Better still, the goal should be to protect the space for flexible policy whereby countries can vary tariff policy to meet development goals, starting with consumer goods and shifting to intermediary inputs of capital goods – whilst relaxing consumer good imports – as the economy develops. It is this flexible and progressive use of tariffs that is essential as an industrialisation strategy.
- Conditions for industrialisation: This intersects with the defensive interest. The key constraining factor for industrialisation is demand - the competition from foreign consumer goods which makes it impossible for local produce to carry on producing let alone innovate. Investing in infrastructure including roads and energy will contribute to reducing transaction cost but are not, at the most constraining to industrialisation. We should not be detracted by the so-called supply-side argument that suggests that investments in infrastructure will correct for competitive pressures. The policy demand is to not give any more market access through the Non Agricultural Market Access (NAMA) negotiations and others whilst securing the policy space necessary to allow for flexible use of trade policy.
- Defend public services: The aggressive push embarked on by the EU and the US at the on-going talks to open up the services sector reflects the shift in the structure of these economies into services. It also reflects the increasing importance of services for profits and services as a means of gaining control of scarce natural resources such as water. Without the universal provisions of public services by the public sector, Africa stands no chance of reducing poverty, managing inequality and conflict and growing the labour force of the future. We should put in all the energy we can marshal to campaign for the universal provision of public services by the public sector, the minimisation of commercial ethos in basic services and the avoidance of market opening commitments.
- Regional markets: The key issue here is to support the AU and sub-regional trading blocks to resist the pressure to make market opening and third-party tariff concessions before the dynamics of intra-regional trade are worked out, not least in the Singapore issues. This suggests the need to postpone the market access aspects of the Economic Partnership Agreements (EPAs) with the EU and to shift energy into campaigning for a reform of Article 24 of the Regional Trade Agreements component of the WTO in order to protect the principle of less than full-reciprocity. In the interim we should back the Stop EPAs campaign’s call for a reform of the rules of origin aspects of the Everything But Arms (EBA) to make it meaningful for African LDCs.
- The Mandate of the WTO and dispute settlement: Developing countries, and Africa in particular, stand to lose with a WTO saddled with a broad rather than a narrow agenda. This is because Africa has the least capacity to defend, let alone promote their interest in multiple negotiating forums. The continent’s heavy dependency on the IFIs for resources exposes it to unilateral liberalisation pressures. Once unilateral liberalisation has been embarked upon, there is always the risk of easily committing liberalised sectors to the lock-in mechanism of the WTO. In addition, making commitments at several fronts imposes an implementation burden, the cost of which is relatively higher for poorer countries than richer ones. It is therefore in the interest of Africa to see a slimmer WTO.
However, the decision to focus on trade to the exclusion of investments is a serious limitation. In the first place, the Services Agreement and the Singapore agenda are essentially about investment. It is important to note also that underlying the market access concessions that African governments give to the north, especially in services, is an expectation of foreign direct investments and its mythical value as the solution to underdevelopment. Similarly, FDI expectations underlie the anti-inflationary macroeconomic policies of governments and debt servicing compliance.
The belief in FDI is so strong that governments have happily adopted negative taxation policies to attract foreign companies. To have a chance of developing trade and macroeconomic policies that promote development, restrain our governments from giving away market access concessions recklessly and channel attention towards domestic resources for investments, we must first effectively champion a more realistic and less jingoistic expectations associated with FDI.
So what do we do in relation to trade and investment?
- Encourage national governments to be more proactive in protecting their markets especially in the area of consumer goods, agriculture and essential public services. They will not necessarily suffer punitive action. Even if they did, their economies may still come out better-off.
- Drum home to national governments that opening markets will not necessarily bring FDI and even if it did, FDI will not necessarily bring about development. Encourage the AU to promote a critical debate on the role of FDI in Africa’s development.
- Continue the campaign for policy flexibility and an end to coerced liberalisation. This is crucial for defending Africa’s producers.
- Scale down the export focus of agriculture (market access in the north) and emphasise its food security and rural development objectives.
- Support the Stop EPAs campaign
Financing Development: Beyond aid debt relief and trade
What matters for ensuring that governments have adequate resources to finance development are net flows. This means factoring in not just inflows such as earnings from trade, or aid or remittances but also what is lost to the rest if the world. Debt servicing is one outflow. But there are several other ways in which resources are lost to the continent. Indeed, the reality of Africa is that the resources that leak out far exceed those that flow in. This is why Africa is a net exporter of capital.
And the sums are staggering. Njukumana et al estimate that between 1970 and 2000, whereas Africa received about $100bn id aid (including loans) it lost $274bn in capital flight induced by debt, trade mis-invoicing and imputed interests. Add cumulative losses due to terms of trade of non-oil producing Sub-Saharan African countries, estimated by the World Bank to be in the area of $400bn or 120% of combined GDP. Add also losses that African countries have incurred simply by opening up their markets.
Africa was made to reduce their rates of protection at a pace three times as fast the countries of the OECD. This has left the continent ridiculously open, relative to its stage of development. Christian Aid recently calculated that over the past two decades, Africa lost in income terms the equivalent of over $270bn from the negative growth effects alone of trade liberalization. This amount alone more than matches the accumulated value of grants, loans and net FDI channelled into the continent.
Add losses due to tax competition, tax evasion and tax avoidance. Taxation which has served developed countries well as a means of redistribution and source of investment capital but which has been undermined through the enforced deregulation which has promoted tax competition, tax avoidance and tax havens. As a result, whereas government revenue from taxation in developed countries average 30% of GDP between 1990 and 2000, in sub-Saharan Africa this has declined over the years to an average of 17.9% of GDP.
Losses from tax competition have largely benefited multinational corporations whilst the tax burden has been transferred to wage earners and small businesses. Some analysts suggest that African oil producers command less than 20% of the profits. The rest are lost to a complicated network of unfair trade practices. The transfer of revenues to tax havens by these corporations and rich individuals further exacerbates the revenue loss. It is estimated that at least $11.5 trillion is currently held in about 74 tax heavens – lost to tax authorities – by wealthy individuals. This does not include laundered profits of businesses which operate through tax havens to avoid tax, nor does it include money illicitly transferred abroad through corruption, drugs and money laundering. These latter elements in any case comprise a much smaller share of resources losses than is generally believed.
As is obvious from above, Africa is not as poor or as helpless as is often presented. Instead, it is a continent that leaks heavily. The task is to plug these leaks. To do so, African civil society must turn attention to addressing:
- Support for campaigns aimed at corporate transparency;
- Campaigns against tax concessions and for progressive tax policies;
- Work with relevant networks to campaign for the end to banking secrecy and tax havens;
- Follow-up on the recommendation of Africa Commission report to pursue and return stolen wealth from Africa and to put in place measures to discourage illicit transfers abroad.
Incidentally, taxation and reliance on domestic sources for financing development also provide a more conducive environment for promoting democratic accountability than the dependence on aid. We have an obligation to plug the leaks.
* Charles Abugre is currently the head of policy and advocacy at Christian Aid. He has been a development activist in Ghana and many parts of Africa and Asia. This is a shortened version of a paper presented to an Africa consultation of the Global Call to Action Against Poverty, held in Harare, Zimbabwe from 7-10 November, 2005.
* Please send comments to [email protected]
Manu Herbstein’s first novel, ‘Ama, a Story of the Atlantic Slave Trade, recently published in South Africa by Picador Africa, won the 2002 Commonwealth Writers Best First Book Prize. Set in the late eighteenth century, it tells the story of a young woman who is captured and enslaved in the West African savannah and transported to Brazil. Here, Herbstein reflects on the historical background to his novel and some of its contemporary implications.
Some forty years ago the distinguished British Professor of History, Hugh Trevor-Roper, told a BBC audience: "Perhaps in the future, there will be some African history to teach. But, at present there is none: there is only the history of the Europeans in Africa. The rest is darkness…"
In 1772 or thereabouts, Ama is quietly going about her business at her home in the West African savannah. She is about to be overwhelmed by waves, tsunamis, of history, African and European history, of which she is almost entirely ignorant. Living, as she is, in a quiet, rural, pre-industrial society, we may excuse her ignorance. Given Trevor-Roper’s profession and status, his ignorance was inexcusable. Regrettably, except amongst specialists, that ignorance of African history remains widespread today.
I am not an historian. Indeed I am not any sort of academic. So I ask you to approach the potted historical background which I am going to offer you with some reserve. For one-stop access to the texts I have used you might like to look at the book’s companion web-site, One further caveat: you should bear in mind that much of our knowledge of West African history is derived from European sources, which may be distorted by their unwitting ideological baggage.
Returning to my metaphor of tsunamis, what I am going to do is to describe briefly the dry land on which Ama (or Nandzi, to give her her birth-name) stands as the novel opens and then, again briefly, to describe each of the several waves of history which threaten to engulf her: the histories, if they can be separated, of Dagbon, Asante and Europe; and of gold, kola and sugar.
Human settlement in the West African Sudan
Until very recently conventional history has had it that the peopling of West Africa is, in terms of palaeontology, quite recent, beginning, perhaps, during the last ice age, a period when the Sahara was green. The recent discovery of hominid fossils in Chad may demand a major reassessment of this part of the story.
Be that as it may, the early immigration would in all likelihood have been gradual and slow and the numbers small.
Let me now slip into the historical present tense.
Over the course of many centuries the Western Sudan, the savannah country to the south of the Sahara, becomes populated. Many people live in acephalous societies, some of which, beloved of anthropologists, still exist. Ama’s people, who call themselves Bekpokpam, but are known to others as Konkomba, are one such. They develop, as one might expect, a culture which is intimately connected with their physical environment. So, to give just one example, their religious practices are concerned with protection from a sometimes hostile climate and with encouragement of fertility, both of the soil and of their womenfolk.
History is recorded, by and large, to reflect the glory of strong rulers. Since the Konkomba have no strong rulers, they preserve little of their history. What they remember, principally, is their “tsunami,” when they were overwhelmed by mounted invaders from the north.
Dagbon
The invaders call themselves Dagomba; their state is known as Dagbon.
In the 16th century or earlier, perhaps, the ancestors of the Dagomba live in the vicinity of Lake Chad. They are troubled by the depredations of the “white men from the desert,” that is, Bedouin raiders; and decide to migrate. For a generation or more they wander within the bend of the Niger River, surviving from the proceeds of occasional brigandry. In due course they settle in the vicinity of what is now the city of Tamale, in northern Ghana and towards the Togo border to the east, where they establish their capital, Yendi. This is the country of the Konkomba, some of whom submit and are absorbed by the invaders while others stubbornly retain their own separate identity.
In the early eighteenth century, through the influence of Hausa traders, Dagbon adopts Islam. The Hausa traders arrive each year, after the rains, in search of kola.
Kola
In early times, the tropical forest bars migration from the savannah down to the Atlantic coast; however the Volta River offers one way through. So we have a populated coastal strip separated from the savannah by a 200km wide belt of forest.
The natural environment of the tropical forest is a major factor in determining how, and how quickly, it is penetrated by man. The canopy of the forest is so dense that little light penetrates to the ground. The vegetation at ground level is consequently light. Adventurous hunters in search of game are the first humans to enter the forest. In due course some of them establish small settlements. The trees are enormous and closely spaced. It requires a great input of labour to clear areas for agriculture. The problems are exacerbated by the poor quality of tropical soils. After only three or four crops the nutrients are exhausted and decreasing yields force the farmer to clear new areas.
Powerful economic incentives are needed to make settlement viable. Of these there are two: kola and gold.
The kola tree is indigenous to these forests. Its seeds fall to the ground, where they may be collected. The kola “nut” is a pink and white seed about the size of a thumb. It has a mildly narcotic effect and is reputed to stave off hunger and thirst. Its economic value stems from the fact that Islam does not prohibit its use. In order to realize this value, labour is required to clear the ground beneath the kola trees, to gather the seeds and to transport them in head-loaded baskets to entrepôts beyond the northern extent of the forest. The market for kola encompasses the entire Muslim world.
Gold
From around the eighth century of our era, the kingdoms of the western Sudan, first, ancient Ghana, and then Mali and Songhai, are the most important suppliers of gold to the Mediterranean, exporting, on average, a ton of gold across the Sahara each year. West African gold makes a vital contribution to the monetization of the medieval Mediterranean economy.
School children in West Africa learn of Mansa Musa, the king of Mali who died in 1337. In making the hajj, Mansa Musa takes with him 100 camel-loads of gold and distributes so much of the precious metal in Cairo and Mecca that the bottom drops out of the market.
The trans-Saharan trade in gold reaches its peak around the end of the 17th century. In due course, the local surface deposits of gold become depleted and the Malians send exploratory missions throughout West Africa in search of new supplies. They discover a rich source in the forest of what is now the modern state of Ghana. By that time there is competition from European buyers at the coast.
The kola trade requires labour; so does the mining of gold. And so, too, does the establishment of agriculture, to support the miners and porters and the new aristocrats who are the descendants of the first settlers. Guns and powder purchased from the Europeans at the coast offer the means of obtaining that labour.
By the second half of the seventeenth century, gradual development of the forest economy has reached a level at which the establishment of a large centralized state is a viable project.
The Europeans: Portuguese, Dutch and British
During the period 1400-1600, Europe, emerging from the lethargy of the Middle Ages, witnesses the renewal of nationalism as well as the political transformation from feudalism to nation states. The exploration of the Atlantic leads to the establishment of Europe's commercial empires; and, in due course, to the industrial revolution. The Atlantic slave trade plays an important role in the growth of the European economy.
The Portuguese know that there is gold in West Africa: they aim to bypass the Saharan trade and get access to the gold through the back door. In 1482, five years before Bartholomew Diaz rounds the Cape, the Portuguese aristocrat Dom Diego d’Azambuja arrives, with several ships, at a village on the coast of what is now Ghana. His ships are laden with building materials and after negotiating with the local chief, he starts to build a brick and stone castle, which the Portuguese name Elmina. By 1486 d’Azambuja’s castle of St. George is substantially complete.
St. Georges Castle at Elmina is the oldest surviving European building in the tropics. It is a useful symbolic marker of the beginning of the process of the worldwide expansion of European power which we now call globalization.
In 1637, fifteen years before Van Riebeeck’s arrival at the Cape, the Dutch expel the Portuguese from Elmina Castle. They are to stay there for 235 years, until 1872, when, seeing neither economic nor political advantage in remaining, they sell the building, by then much extended, to the British.
I first visited Elmina Castle in 1961 or ’62. At the time it was being used as a training college for the Ghana Police Force and was not open to the public. I was living and working at Cape Coast, some 15km to the east of Elmina. One of the small colony of South African schoolteachers there, Manilal Moodley (who was later to become Zimbabwe’s first Ombudsman), was friendly with the Commander of the Police College. Mani took me with him on my first visit to the Castle. I was totally ignorant of its significance and that of the many other slave castles which line the Ghanaian coast. I have to admit that I remained in that state of ignorance for many years. I am comforted by the thought that I was not alone in this respect. My sister, the distinguished Ghanaian novelist, Ama Ata Aidoo, told me many, many years later: “I grew up in the shadow of those castles, but no one ever told me what they were or what they meant.”
The first chapter of Ama which I wrote is set in Elmina Castle and is based upon a story which the tourist guides still tell. It is now chapter 13. It had the advantage that, unlike the rest of the book, it required little research.
Asante
We return to the forest.
In the year 1700 Nana Osei Tutu establishes the Asante Confederacy, Asanteman, with Kumase as its capital. Its economy is based upon the export of kola and gold. It sells gold to the Dutch in exchange for guns. It uses the guns to expand its empire by conquest. Conquest of the surrounding states provides it with the labour it needs to mine the gold and gather and export the kola. It sells the captives in excess of its labour requirements to the Dutch and the English at the coast.
Asante imposes strict limitations upon the activities of foreign traders within its territory. The Europeans are confined to small areas around their castles and forts on the coast. The kola markets are on the north bank of the Volta River, which the Hausa traders are not permitted to cross. In order to consolidate its control of the kola trade routes, Asante invades Dagbon, first in 1744 and again in 1772. It stations a consul in Yendi, the Dagomba capital, to ensure delivery of an annual tribute. The tribute comprises so many sheep and goats, so many pieces of cotton cloth and so many of silk cloth; and 500 slaves. Asante concedes that none of the slaves will be Dagomba. So every year the Ya Na, the Dagomba ruler, sends out raiding parties to capture slaves for delivery to Kumase. Many of the captives are Konkomba. Nandzi, later to be known as Ama, is one.
The labour of slaves makes a substantial contribution to the Asante economy. However the slavery practised by the Asante differs so fundamentally from the chattel slavery of the Europeans, that it hardly makes sense to use the same word for the two practices. In Asante, slaves are absorbed into the population within a generation and became all but full citizens. Indeed Asante law encourages integration by prohibiting the public disclosure of the origins of any citizen.
By the end of the eighteenth century Asante has established political supremacy over the territories that comprise most of modern Ghana and east-central and south-eastern Cote d'Ivoire. It is a sophisticated, complex and wealthy state. It maintains large monetary reserves including its treasury's Great Chest, which when full contains some 200,000 oz., say 5 or 6 tons, of gold.
Europe and Africa
It is instructive to consider some aspects of the state of Europe at this time, the last quarter of the eighteenth century. Britain, emerging as the pre-eminent power, serves as an example.
In 1775 George III signs an order releasing from bondage the women and children, many of them younger than eight years old, who work in British coal and salt mines in conditions not much removed from slavery. The following year the British Parliament debates (and rejects) the first motion to outlaw slavery in Britain and her colonies. Another 32 years are to pass before the slave trade is outlawed and yet another 27 before the practice of slavery itself becomes illegal.
In Britain at this time, Roy Porter tells us, criminals are publicly whipped, pilloried, and hanged; until 1777 Jacobites' heads are spiked on Temple Bar. In 1800 there are some two hundred capital offences in England. Many specify death for small-scale theft such as pick-pocketing goods worth more than a shilling. The penalty for poaching is often transportation.
The British seldom bathe. Before cottons become cheap, clothes are difficult to wash; children in particular are often sewn into theirs for the duration of the winter. The use of underclothes is recent and not widespread. Chamber pots are provided in the dining-room side-boards of the wealthy, to save interrupting the conversation of the gentlemen. Food hygiene is no better than personal hygiene. The streets are full of the excrement of humans and horses. This is a world lit by candles and rush-lights.
There is not a single bathing establishment in London in 1800. By way of contrast, Thomas Astley, writing in 1745 of the ‘Gold Coast Negroes, their Persons, Character and Dress’, says: “They are very careful in washing their bodies morning and evening, and anointing them with palm-oil.”
In 1771 one hundred and seven slave ships sail from Liverpool, transporting 50,000 slaves from Africa. Colonial trade at the time amounts to one third of British commerce. In the 1780’s British slave traders top the international league, carrying more slaves from Africa than those of any other country. By 1790 British capitalists have invested some £70 million in the West Indian sugar economy, an economy which is based almost entirely on slave labour. During the 18th century British slave-traders transport a million and a half Africans. The slave trade is a vital pillar in the eighteenth century economy of the port city of Liverpool, underpinning the growth in its trade and shipping. It is not surprising that Liverpool merchants are amongst the most vocal opponents of legislation outlawing the slave trade in 1807.
Sugar and the slave trade
What was the slave trade all about? Here is one banal, if partial, explanation. In their voyages of discovery the Europeans found and took home three beverages: cocoa, coffee and tea, all of them bitter to the taste. This is what accounts for the dramatic rise in European consumption of sugar (In Britain, for example, 200,000lbs. in 1690; 5,000,000lbs. in 1760.) Add tobacco, rice and cotton, and the labour needed to cultivate these crops in the tropics, and there you have it.
Ama and the Legacy of the Slave Trade
The historian John Hunwick has written that he would “like to see slavery viewed from the perspective of the Africans who were victims of it.” But those Africans are long dead and have left hardly any documentary records of their experience. Who will speak for them?
The French historian Claude Meillassoux writes: “While the slave trade devastated the peasantry who saw their children, and especially their daughters, taken away by brigands or armed bands to be sold to dealers, it enriched the agents and traders in the towns as well as the nobility, the battle-hardened soldiers and the sycophants attached to the royal courts. By a perversion of memory, the sumptuousness of the plundering kings has left its mark on the area in its remembrance of the flourishing slave trade and the glories of the past, while the memory of their peasant victims has been effaced by their poverty.”
In Ama, I set out to recreate such a memory.
Lord Hugh Thomas, writes: “Any historian of the slave trade is conscious of a large gap in (the) picture. For the slave remains an unknown warrior, invoked by moralists on both sides of the Atlantic, recalled now in museums in one-time slave ports from Liverpool to Elmina, but all the same unspeaking, and therefore remote and elusive.”
I have attempted, in Ama, to give that unknown warrior a voice.
It is not for me to judge whether I have succeeded. The late Paul Hair, also a historian of the slave trade, believed that: “The feelings and sufferings of the slaves are partly unimaginable…Standard descriptions which concentrate on those aspects easily comprehensible to modern middle class sentiment cannot tell the whole story.” Perhaps he was right.
Four hundred years is a long time in human history as we perceive it. It is less than four hundred years since the disembarkation of Jan van Riebeck changed the course of South African history.
The trans-Atlantic slave trade lasted for four hundred years.
African slaves were sold in Lisbon as early as 1441. It was 1850 before the slave trade became illegal in Brazil and 1888 before slavery itself was finally made unlawful in that country. During those four hundred years European and American ships forcibly transported some twelve million African men, women and children to the far shores of the Atlantic. Millions more died on the journey to the coast, in the dungeons and barracoons in which they were assembled and in the course of the notorious Middle Passage.
By accident or good fortune, the Atlantic slavers by-passed South Africa: they took many slaves from Angola and some from Mozambique but none, to my knowledge from this country. We have, of course, our own story of the slave trade; but it is a different story.
I believe that Ama is an important book. In saying that, I make no claims for its literary merit: that is for others to judge. However, with the exception of perhaps two other somewhat obscure texts, both out of print, it is to the best of my knowledge the only attempt to tell this story from the point of view of an enslaved African, using the results of historical research now available to us. It is a story which should perhaps have been written by a Ghanaian. But West Africa is only now slowly beginning to emerge from a long period of collective amnesia regarding the slave trade. The damage to the psyche caused by the slave trade is buried deep in the individual and collective subconscious. One historian traces the institutionalized corruption endemic in West Africa back to practices developed during the period of the slave trade.
The situation on the other side of the Atlantic is quite different. When black pilgrims from the Americas visit the slave dungeons at Elmina and Cape Coast Castles, they are often overwhelmed by the experience and emerge tear-stained and emotionally drained. Many of them carry the pain of their families’ histories within them. It is transmitted from generation to generation. And the reason is not far to seek. From Argentina to Canada, in Brazil, Columbia, Costa Rica, Guatemala, Honduras, Nicaragua, Peru, Uruguay, even Venezuela and, some say, even in Cuba, the descendants of African slaves are socially and economically disadvantaged; many suffer from chronic poverty and experience discrimination in every field. In the United States, the issue of slavery is one which few whites are at ease discussing with their black compatriots and vice versa. This is just one symptom of a deep and hardly recognized malaise in that country. Until the US, and in particular its educational system, comes to terms with the fact that it was constructed on a foundation of the gross abuse of generations of unwilling African immigrants, not to speak of the genocide inflicted upon its native inhabitants, that country will not sleep easy.
And what of Europe? Every person who lives in the countries of the Atlantic rim carries within him or her, the marks of the slave trade, like some unrecognized gene. We are all the descendants of those who suffered and those who, in one way or another, benefited. The Atlantic slave trade is the bedrock upon which the mighty edifice of globalization has been constructed.
We are diminished by our failure to confront this history. So long as a single person of African descent suffers discrimination on account of his descent, all Africans are diminished, Nelson Mandela is diminished, Thabo Mbeki is diminished, John Kuffuor, President of Ghana, is diminished. And it is not only blacks, not only Africans who are diminished: all human beings are diminished, we are all diminished.
Some Englishman has had the chutzpah to establish an African Commission. Has the time not come for Africa to set up its own Commission, a Commission on the State of the African Diaspora, a Commission tasked with the identification and exposure of all discrimination against people of African descent, whatever their nationality, in all countries; and the elimination of all forms of such discrimination? Perhaps we need an international Truth and Reconciliation Commission, charged with bringing into the open the great harm the people of Europe and their descendants worldwide have inflicted on other peoples in the course of their conquest of the planet. That might achieve some sort of catharsis which might lead us to a new world based on human solidarity rather than greed, patronage and charity.
In March 2007, I predict an epidemic of dislocated shoulders amongst members of the British establishment. This will be the consequence of their attempts to pat themselves on the back in celebrating the bicentenary of legislation making the slave trade unlawful. Would it be too ambitious to aim to celebrate in 2034, two hundred years after slavery was made illegal in the British Empire, the total elimination of its psychological and material effects? My hope is that the publication of this novel, might make a small contribution to that end.
© Manu Herbstein
* Please send comments to [email protected]
In late 2005, the International Labor Rights Fund filed an Alien Tort Claims Act case in the US District Court in California against Bridgestone, alleging "forced labor, the modern equivalent of slavery" on a Firestone Plantation in Harbel, Liberia. The lawsuit states: "The Plantation workers allege, among other things, that they remain trapped by poverty and coercion on a frozen-in-time Plantation operated by Firestone in a manner identical to how the Plantation was operated when it was first opened by Firestone in 1926." Robtel Pailey investigates modern-day slavery in the "land of the free".
In the early 1820’s, Liberia transformed into a land of exile for repatriated American slaves. In fact, the country was a proverbial refuge from the dehumanizing, deplorable conditions of chattel slavery in the United States. So any mention of the word “plantation” should have Liberians visibly shuddering from the historical legacy that many of its descendants endured.
Ironically enough, a recent development suggests that Liberia itself has served as a breeding ground for modern day slavery disguised in the form of what some would call indentured servitude for the American corporation, Firestone. Declared Africa’s first republic in 1847, Liberia has been embroiled in an asymmetrical relationship with the rubber giant since the corporation first landed on the shores of the country in 1926. Eighty years later, human rights groups have sidestepped Firestone’s alleged abusive practices and lodged a class action suit against the American company for violations of child labour laws, cruel and unusual labour practices, and environmental degradation. Practices, they claim, are no different from the moment the plantation opened. Since 1926, Firestone has allegedly relied on forced labour, involuntary servitude, recklessness, negligence in hiring and supervision, unjust enrichment and unfair business practices.
The lawsuit, filed on behalf of workers and their children at the plantation under pseudonyms, names Japanese parent company Bridgestone, Bridgestone Americas Holding, Bridgestone Firestone North American Tire and other units as defendants.
The International Labour Rights Fund (ILRF) filed the class-action suit in the name of 12 Liberian workers and their 23 children, who remain anonymous to protect themselves from retaliation. The plaintiffs are bringing their case to the US because the Liberian judicial system has been eroded in the mire of civil breakdown. “The plantation workers are stripped of rights, they are isolated, they are at the mercy of Firestone for everything from food to health care to education, they risk expulsion and certain starvation if they raise even minor complaints, and the company makes wilful use of this situation to exploit these workers as they have since 1926,” the lawsuit claims. ILRF and its allies - Liberian human rights lawyers and activists - serve as an advocacy apparatus for the health and legal rights of Firestone workers in Harbel, Liberia.
The history of Firestone in Liberia is revealing. In 1926, the company signed a concession agreement with the government of Liberia for a period of 99 years. That agreement covered one million acres of land, leased for six cents per acre for a total annual price of $60,000. Large sectors of the indigenous population were displaced to pave the way for setting up Firestone’s largest plantation in Harbel. Even in the company’s infancy, Liberians were recruited to provide forced labour to harvest and cultivate the rubber trees, after which they engaged in “tapping,” the labour-intensive act of using primitive tools to tap the raw latex out of rubber trees for export. Labourers were initially conscripted at gunpoint, and many of the descendants of those labourers serve as plaintiffs in the case against Firestone today.
Despite a surge of civil dissent and democratic outcries in 2005, Firestone signed a new 37-year agreement with the Transitional Government in Liberia to lease the land for 50 cents per acre, a “hike up” from the original leasing agreement. According to a recent report published by the Save My Future Foundation, Firestone exported 167,165 tons of rubber between 2000 and 2003. The price of rubber reaches astronomical highs today at $486 per ton. In the measurement of trade regulations at present, Firestone is receiving $81,242,190 from its production in Liberia. All of the rubber produced in Liberia is sent to the United States for processing into tires, and other materials. No processing, manufacturing, or other value added production is done in Liberia.
The level of poverty in Liberia is so astonishing that people flock to the plantation for a mere pittance. The average tapper generates $900 monthly for the company yet receives barely a tenth of that as compensation from Firestone once fees and services are deducted from wages. As a result, the tappers slog for a mere $3.19 a day. After having worked for Firestone for over 50 years, some retired plantation workers apparently collect less than $50 a month in pension earnings.
Aside from dealing with the poverty of indentured servitude, Firestone labourers must contend with health-related infirmities. The tappers expose their eyes to the potentially blinding latex, applying dangerous pesticides and fertilizers to the rubber trees. The raw latex from the rubber trees is fatal when applied to the eyes, as there have been countless reported cases of workers suffering from permanent eye damage due to exposure. They are forced to carry 75-pound buckets overflowing with the collected latex quota of the day. Unschooled about the dangers of the products they are handling, the workers know not to ask for safety equipment. Many of the tappers have severe scars and bone muscle abnormalities as a result of the tapping.
The labourers work 12-15 hour days, then must enlist the help of their families (including young children and wives) to complete a daily quota in order to ensure a weekly wage. No days off, no paid holidays, no sick leave. A shameful phenomenon in the Firestone scheme is its implied support of child labour. Most of the children are working on the plantations instead of attending school. The few that do attend go to substandard schools in dilapidated conditions. Firestone claims that it provides free education to the children of its workers, but in actuality the workers must pay an income tax automatically deducted from their monthly wages to cover the costs of so-called educational expenses.
The children and their families toil on the plantation by day, and return to the squalor of primitive living conditions at night with no electricity or running water. Firestone blames the country’s more than a decade long civil war for the breakdown of infrastructure, yet members of the Firestone clan aided and abetted the rebel leader-turned president Charles Taylor so as to avoid damage to the plantation when the war raged on. Some of Taylor’s rebel armies were even stationed at Harbel, enjoying the fruits of their fellow countrymen’s literal blood, sweat, and tears.
Miles away from the deplorable living conditions of the Liberian labour force, the company’s managerial staff benefits from the rubber wealth, luxuriating in air-conditioned bungalows and even stopping from their “backbreaking” work as overseers to play a round of golf on the erected course nearby. Mud huts and shanty huts coexist with big, immaculate looking makeshift houses. Firestone claims that the mud huts that exist on the land were created by internally displaced Liberians who flocked to the plantation during the height of civil war in the country. Yet, Firestone owns the land and retains all the responsibilities of its upkeep. Furthermore, some of the conditions existed before the civil war and were entrenched for years.
The entire scenario represents a microcosm of inequitable trade rules benefiting large Western corporations that exploit raw material within the developing world, leaving the indigenous people with environmental spills, physical ailments, and broken morale. The Firestone case in Liberia is a microcosm of American corporate takeover and a flagrant disregard of indigenous rights. It is an extension of the transatlantic slave trade, and should be exposed as such.
* A native of Buchanan, Liberia, Robtel Neajai Pailey currently serves as Assistant Editor of The Washington Informer, a Washington, D.C. based community newspaper.
* Please send comments to
Are claims for slavery reparations of US$777 trillion, as made by a 1999 African World Reparations truth commission in Accra, realistic? How does one begin to conceptualise claims for reparations in a broader historical and social context when it comes to centuries of exploitation? M.P. Giyose from Jubilee South Africa makes the case for understanding reparations as a transformation of the way the world functions, ultimately serving to restore and sustain human civilisation.
When a victorious Roman army returned from its conquests, both before as well as after republican times, it entered the city of Rome in a triumphal march. Of course the triumph was bedecked with all manner of loot that came back as the spoils of war. Some of the best treasures forcibly taken from vanquished peoples were entered into the Roman treasury as part of the material gains of war. The conquering imperial armies of England, France and Germany in the 18th and 19th Centuries followed the old Roman tradition. This kind of “revenue” has to be distinguished clearly from what in this discussion we call reparations. By the 19th Century, European war makers had already long developed the custom of a reparations levy. A nation defeated in war was a nation to be doubly punished. At the point of signing a Peace Treaty for the purpose of ending the war, the vanquished nation was given a huge bill or levy which it had to pay the victorious party, not as a form of tribute, but rather as compensation for “losses” or “the expenditure of war” suffered by the victorious nation in the course of prosecuting the given war. With this levy the victors were supposed to repair whatever damages they had endured in war. Of course this was a purely retributive measure, oppressive in every sense. As a result the defeated nations always understood it to be a form of vengeance.
We need to disclaim altogether any connection between what we are discussing with this type of tradition. The nearest parallel we can adduce to the notion of reparations is that of damages as is defined in relevant branches of the law. Put succinctly in legal practice, the aim of damages is to restore the injured party to that position where he would have been if he had not suffered injury. And whilst this is possible in legal practice, and measurements can come close to scientific exactness, the similar process is a lot more complex in the arena of political economy. Damages carried out through history are highly rapacious at the point of commission. They carry with them extensive loss of life as well as incalculable material harm. They also carry a historical legacy that puts back a nation scores of years in time.
If we understand reparations to be a broad genus, we will also accept that it has a number of species. It is difficult, in the result, to define reparations both in terms of its general features as well as its specifics. And the problem is brought about by both the historical as well as social content in the entire process. We will therefore have to satisfy ourselves with a purely descriptive indication of reparations and proceed into our analysis in terms of both the general as well as the specific. Overall, the aim here will be to chart out an economic future for the countries of the South, in terms of a global economic model that is designed to override in mitigation the woeful history of conquest, economic plunder and financial pillage.
Global Reparations – Are They Possible?
Let us begin by delineating the entire historical and social process from which reparations are now being determined. From a purely European point of view capitalism first begins to flex its muscles in the course of the crusades, thus securing a passage for exchanges in goods through Asia Minor to the Indian sub-continent and China. This was reinforced later in the passage around the African continent. Simultaneously other tentacles spread far and wide into the Atlantic and Caribbean and later, onto the Pacific Islands. The ancient Italian City States of Venice, Florence, Genoa, etc., were thus able to make a rapid transition through feudalism onto a capitalist base. The slave trade is one of those reinforcing factors that integrated an African economy, which was at the same time being retarded together with the Caribbean Islands and the Americas. The road was now open for a transfer of wealth and power from the bankers of the Mediterranean and the Iberian peninsula to an assumption of economic power by the merchant classes in England, Holland and France.
Second, by this time the question of foreign conquest with concomitant ecological brigandage was a settled issue. Thirdly, from quite early on, the 20th Century foreign acquisitions took on a financial and industrial colouration. And it was a perfection of this process that took matters a stage further towards the end of the 20th century. The age of globalisation has been the age of subjugation strictly through the sheer power of money.
Each of these four stages of capitalist development has put to the sword, not just the liberties of other nations; it became crucial in the expropriation of their wealth. At each stage the bonds of enslavement have been taking on a variety of means, namely: the ecology, labour, trade, debt, investment. Throughout this history, the true indebtedness of Northern societies has stood in direct proportion to the changes in these means.
The question we have to pose at this stage is – how can the North discharge the settlement of so monumental a debt to Southern societies? Is such a discharge practicable? The question has to be posed quite regardless of the lies and deliberate promises given in mendacity by such ruling classes as those in the USA, when they pretended restorative programmes of upliftment to the slaves whom they took out of the plantation economy of the South. Can the North truly work out a programme of reparations for the South in the emerging economy of our times?
Let us illustrate these questions by offering two examples of claims by representative groups of people from the economic South of the world. In 1999 a truth commission deliberating under the aegis of the African World Reparations in Accra, made a demand from Northern nations for compensation over the slave trade in the amount of US$777 trillion, to be paid over 5 years. Immediate questions which arise are as follows: Who exactly is liable for this bill? What are the direct particulars of the offence? To whom are the debtors liable? Has the process for these types of reparations been able to establish the actual number of slaves that were extracted out of Africa; the actual number that died in the middle passage; the actual number that were landed in America; the actual societies from which the slaves were drawn in Africa? Are these numbers a hundred million, or ten million, or another number in between? Has there been a determination made of exact losses in labour hours from any particular nations or groups of nations in Africa? Or, is the quantum of this claim a shot in the dark?
These problems are indicated quite articulately in the second example to be cited. In a remarkable document submitted before the nations who had “discovered” a discovery which had been made 40 000 years before, the Native American Chief Guaicaipuro Cuautemoc makes a deposition that is full of scorn, sarcasm, wit and intelligence. At the height he declares: “On this basis, and applying the European formula of compound interest, we inform our ‘discoverers’ that they only owe us, as a first payment against the debt, a mass of 185,000 kilos of gold and 16 million kilos of sliver, both raised to the power of 300. This equals a figure that would need over 300 digits to put it down on paper and whose weight fully exceeds that of the planet Earth. What huge piles of gold and silver! How much would they weigh when calculated in Blood?”
This is a masterful performance. It refers to one small claim covering a short period of time in historical plunder in a particular location in America, that is, 1503 to 1660. Taken on a world scale, the claims of the countries of the South are literally both astronomical and immeasurable.
On this basis it is perhaps not too difficult to conclude that current Northern societies do not possess a capacity, in spite of their incredible wealth, to repay the debt that they owe the South. In a punitive understanding of reparations equal to that of European powers in the 19th Century, the combined capacities of all Northern societies would not be able to satisfy a pound by pound repayment of all that they owe the South. This is not only a measure of the gargantuan proportions of the Northern debt; it is an indicator of the unimaginable degree in conspicuous consumption that has become the lot of Northern societies in the last six hundred years. Clearly, a rational method has to be designed and adopted so that the scales of history should be re-weighted in a manner that would enable the sustained survival of human civilisation in terms of obligations admitted by all sides in current society.
Immediate Practical Proposals
The question of reparations therefore is definitely beyond dispute. What begins to concern us now as an immediate practical measure, is the vehicle on which we seem to depend for negotiating the reparations question. Given the fact that this matter needs to be viewed from the point of view of the whole world economy, it becomes clear that this issue can only be dealt with in terms of a systemic solution.
During our time the question of one form or another of reparations has posed itself before our policy makers. Currently, the most verbose intellectual among the nationalist tendencies on the African continent, is President Thabo Mbeki of South Africa. Speaking at the World Economic Forum at Davos in 2001, Mbeki pooh-poohed the very idea of projecting the question of economic development in Africa on any such notion. Now, the key thing is that there is a Thabo Mbeki in the heartbeat of every other leader in the countries of the South – save one or two exceptions. How can that crop of persons then become our agents for a reparations programme, whatever its character may be? That is why we have to fall back for the development of strategy and the discharge of tasks on this question on dynamic political movements operating both in the South as well as elsewhere in the world.
Sometimes reparations work occurs in terms of piece meal measures in favour of restorative justice. Some of these may be life and death struggles fought by rural people for land redistribution. At other times conflicts may be joined which are based on some aspects of the debt question. Important examples of this are the struggles over odious debt. These are particularly germane in Southern countries where the debt creating regimes may have been constituted by dictatorships, or at the very least, there might exist a continuing legacy from colonial rape that might compel successor democratic governments to plunge into a debt with corrective intentions. And yet at other moments restorative justice could obtain in the sphere of extending human rights in law. Politically, all these efforts need to be given support especially if they happen on the basis of a fundamental programmatic position.
In terms of advancing a systemic reparations programme, the ideas now on offer are premised on the integrative forces in the current world situation. That situation consists of three parts. We are presented with a single world political system. This under-girds one economic system that exists on the basis of, and in turn, should feed one ecological system. The three parts make one total world system. It is no longer possible therefore, for us to offer any solutions to the problems of the nations of the South, if these are segregated and can only be expressed through division. A cardinal tenet of an integrated world consists in an understanding that separation and separate means with “their own” institutions, can only lead to inequality.
Given these circumstances, measures working in favour of reparations can only be based on the building and sustaining of one world economy - not several pieces thereof. Egalitarian features within the building of the nation will actually express themselves at their very best when they work in conformity with other expressions of the same principle on a world scale. We therefore come to the conclusion that the reorganisation of the world has to occur on the basis of new social foundations – the foundations of a post-capitalist society. This is a society where the forces of equality are universal; they have become the very life force of economics, of the ecology and of politics.
Conclusion
Reparations therefore can be understood to be a means by which social life in the current nations as we know them today can be reformed. In that way they could be seen as an agent for creating “a better life” for impoverished sections of humanity. The need for reparations of this kind is most urgently felt in the countries of the South. However, in the longer view of human history, reparations cannot be viewed as purely ameliorative measures even if they are seen in terms of restorative justice. There is an inbuilt system of “diminishing returns” in this method of sustaining reparations. In the longer view of historical development, reparations should be seen as an agency for restoring and sustaining human civilisation. And in this manner they cannot be a purely national issue. They are an international phenomenon encompassing the combined fortunes of all humankind and all the fauna and flora that keep pace with us in our natural domain.
* M.P. Giyose is chairman of Jubilee South Africa
* Please send comments to
It is women who bear the brunt of the effects of trade liberalization on social development through a lack of access to basic social services. But, writes Jennifer Chiriga from the Alternative Information and Development Centre, one of the major impacts of trade on women is how the capitalist ethic plays into building masculinity while at the same time playing down the role that women play in society. Alternatives are in the offing, she argues.
The defining trends of current trade and economic relations across the globe and the process through which current international economic relations are played out, and markets for products and services are increasingly being defined, all fall under the rubric of globalisation.
International trade expansion has in the last few decades been manifesting a profound transformation, with the emergence of integration of economic activity, including elimination of restrictions on the free movement across borders of capital, goods, resources, technology and services. All regions of the world are coming closer together through intensified trade, investment, financial transactions, and information technology. Unfortunately the global expansion has not affected developing regions evenly, and Africa continues to lag behind.
The main feature of globalisation is a surge in the power of global capital and reorganizing of global production through multi-national corporations that wield tremendous influence over economies. Globalisation has been quite aptly cited as “largely the game of the powerful…the strong do what they will, and the weak must surrender what they cannot protect” (Tandon, cited in Vale and Maseko, 1998).
Other defining characteristics of globalisation are a more integrated global economy with interdependencies among nations, but the benefits of which accrue to developed economies; decline in investment in production, with companies moving more towards speculative investment, which brings faster and higher profits; diminishing public sector, with the state becoming more business oriented through privatisation of state enterprises, and the phenomenal power of multinational corporations that have the clout to drive global trade and influence governments, as seen by the power of the World Bank (WB), International Monetary Fund (IMF) and World Trade Organisation (WTO).
The WTO is not just about trade, it is about power and control of resources. Developed countries shape and control the trade regimes that affect developing countries and that lead to de-industrialisation, job losses and worsening of poverty. This is evidenced by the experience of developing countries that are undergoing IMF/World Bank enforced trade through neo-liberal structural adjustment programmes, who have been forced to liberalise their external trade, and have subsequently suffered destruction of local industries leading to massive retrenchments.
In spite of the conventional understanding about the creation of an “open” global free trade system, there is very limited “free trade”, particularly for African countries. The relevance of the WTO in the world system is that it is seen as the central institution in a centralised global economy. This has major relevance for African countries as they grapple with huge development challenges. The external orientation of African countries has led to opening up of global markets, resulting in flooding of imports and domination of foreign products e.g. agricultural produce and textiles to name a few, and this has led to massive loss of jobs in rural and urban sectors, threats to food security and abandonment of the social development project. The effects of trade liberalisation on social development is evidenced by lack of access to basic social services, a scenario in which women bear the greater burden.
Gender and trade
One of the major factors in gender inequality relates to how negative perceptions mould gender differences and how the capitalist ethic plays into building masculinity while at the same time playing down the role that women play in society where they occupy the role of secondary earners. Gender is a key determinant of vulnerability to poverty. And women, due to their disadvantaged position in the labour market, hold lower paid jobs, which require lower level of skills etc.
Although gender analysts have for a long time emphasised the negative impacts of trade liberalisation, the link between gender and trade has been tenuous, largely because perhaps gender considerations have been perceived as irrelevant and having no place at the negotiation table where trade issues are discussed. Looked at through a gender prism, trade policies have grave implications for development and well-being of women, due to impact on employment, poverty and the social burden carried by women. Although women are an important and significant constituency, trade policy in the WTO is formulated with no evidence of a gender perspective.
A study on policy links between gender and trade (Informal Working Group on Gender and Trade, 1998) emerged with a number of “reality points” that link gender and trade, and make a case for the importance of putting gender analysis at the center of trade policy:
a) Changes in social service delivery affect women to a greater extent
Trade policies and trade liberalisation can affect the ability of governments to finance social sector expenditure. The observation is that any revenue shortfalls leading to reduction of government expenditure affects social service delivery, and the burden is shifted to the households and women. The study states that in 1993 women contributed over US$11 trillion worth of household work to the world economy, and that trade policy should therefore not ignore women’s unwaged work in social reproduction. Gender planning should be built into the design of trade policies. A very important point made is that social development should be the bedrock of trade policy since women’s traditional roles do not make it easy for them to access opportunities to engage in international trade.
b) Entrenched gender inequalities in the labour market are unfavourable to women
The labour market tends to be segmented on gender lines with inequalities in income, career advancement and conditions of work. Traditionally expansion of trade is based on access to low wage labour, which is mainly female labour. Liberalisation of trade and the surge of foreign capital and transnational corporations, maintain competitiveness through minimising costs of production, especially labour costs. While one can generalise the negative effects on the labour market, for women the impact is higher – they have lower wages and less bargaining power because unions tend to be dominated by male leadership. The danger of trade liberalisation bringing more hardship for women is very real – because sub-contracting and flexible work allows corporations to avoid direct financial responsibility for workers.
c) Women have lesser access to economic resources: credit, skills, technical assistance
Institutionalised discrimination affects women’s access to land and credit from financial institutions, and therefore impacts in a very fundamental way on their role in the economy. When trade barriers are reduced and an infusion of cheaper imports come into the market, women may lose out especially when quality control becomes an issue and introduces lack of competitiveness.
One of the major gaps is that while WTO rules encompass all levels of economic development, there is no gender analysis that assesses these rules in a structured way. While there is a ready source of scientific research documenting the realities of women’s lives and how the economy impacts on them, the conceptual and policy links between gender and trade have to be given more attention and attempts to generate further analysis on the link between gender and trade policy, should raise the following questions:
- Are trade policies geared towards elimination of poverty and gender inequality?
- Do trade rules prevent government and private business from formulating gender-sensitive policies;
- Are trade policies based on competition, which ignores reproductive tasks i.e. reinforcing the masculine model of superiority.
Even as we grapple with the specific gender dimensions, trade policy should not be approached in isolation of macro level economic policy. In this context, the discussion on alternatives raises very broad issues.
Alternative strategies for development
Change is possible through a break from the mainstream model of dominant global capital. The emergence of national, regional and international forums such as the Africa Social Forum (ASF) and World Social Forum (WSF) is a sign that there is an increasing trend of organisations and social movements mobilising to reflect and exchange ideas on alternative visions and actions. The WSF was conceived as a response to the growing struggle against neo-liberalism and an alternative to the World Economic Forum where business leaders from all over the world get together to discuss the economic state of the world, and is an arena of debate, as well as an opportunity for social movements and activists from the north and south to meet and exchange ideas.
There is already a powerful discourse, which is however being undermined by concentration of wealth and anti-democratic power of powerful global corporations. Nevertheless, emergence of regionalism as an alternative, is gaining ground as a possible solution to the dislocation of Africa’s economic potential.
The questions to pose in any deliberations on alternatives are:
- how to engender the political will necessary for the regional project;
- how the geo-political concept of regionalism can be harnessed to engage and challenge the globalised system on a stronger footing;
- how Africa can turn regional integration and cooperation groupings into real frameworks for alternative models of development.
Africa already has some examples of a unique regional integration model that have roots in pan African solidarity. There is potential for strengthened regional blocs to encompass development needs of emerging economies. Regional integration has the potential to break the leverage that industrial countries have over Africa, whose governments need to realise that engaging the local with the regional and continental is the future in terms of economic development.
In response to the questions raised above, one of the key considerations is that social mobilisation of strong social movements and organisations can provide the pressure and impetus that will eventually cause a shift in the global balance of power. Social movements should be the foundation of a people-based process that promotes developmental regionalism, centred on human rights, women’s rights and social justice. Commitment should be to a unified region in which local and community-based development is the primary underpinning of national and regional development programmes.
Through strategic interdependencies we need to redirect trade to domestic and regional spaces, increase manufacturing and production and add value to our primary products. In addition the liberalisation and privatisation policies should be replaced and we should create trade and development cooperation agreements which reflect the realities and needs of the people, and which are not pre-determined or constricted by compliance with WTO terms and conditionalities.
Cooperative development would ensure, for example, that shared resources like energy, water etc, could be approached holistically for the benefit of the whole region. But as long as powerful economies like South Africa continue following a sub-imperialist agenda, it will be a lost battle. African governments must cooperate, coordinate and combine. As someone said at a workshop recently, “extroverted economies will get us nowhere".
* Jennifer Chiriga is Unit Coordinator, Globalisation and Alternatives Unit, Alternative Information and Development Centre (AIDC), Cape Town
* Please send comments to
Article traduit de l’anglais par Frances Chevalier et Kesini Murugesan, de l’Université du Cap, Afrique du Sud.
EDITORIAL: Can trade in the era of globalisation be ‘just’? We introduce a series of articles on the topic of trade and justice.
COMMENT AND ANALYSIS:
- Charles Abugre on plugging the leakage of Africa’s resources
- Manu Herbstein, author of ‘Ama, a Story of the Atlantic Slave Trade’, reflects on the historical background to his novel and some of its contemporary implications
- A court case has been filed over “the modern equivalent of slavery" in Liberia, reports Robtel Pailey
- Can US$777 trillion ever be repaid? M.P. Giyose makes a case for reparations
- Women bear the brunt of the effects of trade liberalization, argues Jennifer Chiriga
- Water, health care and every other essential service is up for trade - with enormous implications for the lives of the poor and vulnerable. Oduor Ongwen explains
LETTERS: Pambazuka News readers want action on Darfur and reason from Mugabe
BLOGGING AFRICA: Hamas win sparks African blog debate
PAN-AFRICAN POSTCARD: Tajudeen Abdul-Raheem narrowly escapes road robbery in Nigeria
BOOKS AND ARTS: Review of ‘Silences in African History’ by Jacques Depelchin
CONFLICT AND EMERGENCIES: Instability in Nigeria, “barbaric” beating at Darfur talks
HUMAN RIGHTS: AU talks tough on human rights violations
REFUGEES AND FORCED MIGRATION: Egyptian government agrees not to deport Sudanese detainees
ELECTIONS AND GOVERNANCE: Amnesty tells Ellen Johnson-Sirleaf to act on Charles Taylor; No court martial for Besigye
WOMEN AND GENDER: Rwandan genocide survivor writes hope into law; MPs scrap pregnant schoolgirl ban in Zanzibar
DEVELOPMENT: 30 years later, a celebration for "How Europe Underdeveloped Africa"
CORRUPTION: Kenyan government rocked by resignation of finance minister over corruption scandal
RACISM AND XENOPHOBIA: Multiple discrimination for women from minority groups, says report
HEALTH AND HIV/AIDS: US abortion policy from a global perspective
EDUCATION: African UNESCO gets go ahead
ENVIRONMENT: Farmers in Mali reject GM crops
MEDIA AND FREEDOM OF EXPRESSION: "The net will soon close", Zimbabwean minister warns remaining journalists; Crackdown on independent radio station
NEWS FROM THE DIASPORA: Following a Pambazuka News editorial on Haiti last week, news comes in that Father Gerry has been released
LAND AND LAND RIGHTS: Tension increases in ongoing Central African land dispute
INTERNET AND TECHNOLOGY: Blogging mentoring project starts up in Nigeria
PLUS…e-newsletters, fundraising, courses, books and arts.
* This edition was produced with the assistance of Hivos,
* What do you think of the articles in this edition? How have you used them? Have you forwarded them to friends or colleagues? Let us know by sending an email to [email protected] We'd love to hear from you!
Pambazuka News launches French edition
Pambazuka News, the newsletter and website with a focus on social justice issues in Africa, recently nominated by PoliticsOnline and the 6th Worldwide Forum on Electronic Democracy as one of the top ten websites internationally “who are changing the world of internet and politics”, is to begin publishing of a French language version of it highly popular electronic newsletter on January 31, 2006.
“The newsletter has succeeded in creating a pan-African community, uniting people working in human rights, conflict prevention, health, social welfare, environment and social justice right across the region,” said Kenyan Director of Fahamu and Editor of Pambazuka News, Firoze Manji. “But there is a significant and unfortunate gap between those working in English-speaking and French-speaking countries, and we intend to bridge that gap through producing a French language version of Pambazuka News. ... But publishing in these languages is only the first step,” he said. “In the longer term we want to publish an Arabic edition, and then look at other African languages such as Kiswahili.”
Existing Pambazuka News subscribers are asked to:
- Inform Pambazuka News if they, as existing subscribers, would also
like to receive the French version of the newsletter by sending an email
to [email protected] with ‘subscribe French edition’ in the subject line and their full name in the body of the email.
- Inform French colleagues, networks, family and friends that they can subscribe to the upcoming French version of the newsletter by sending an email to [email protected] with ‘subscribe French edition’ in the subject line.
Watch out for more information in subsequent editions!
Click on the link to read the full press release.
The Cameroon government has launched a nationwide campaign to wipe out corruption, but citizens and diplomats are watching with a dubious eye this latest of several endeavours. President Paul Biya's government launched the anti-corruption drive on 18 January, two weeks after sacking two magistrates accused of graft – the first such move in Biya's 23 years in power. The wave of anti-corruption fervour began as the Cameroon leader rang in the New Year denouncing the scourge and vowing to do away with it.
The fight against the HIV/Aids epidemic in Africa goes well beyond lab rooms and hospital wards and involves social and political issues at all levels of society, particularly male-female gender relations, said a recent United Nations Development Programme (UNDP) report on the role of men and HIV/Aids. Though women in areas of southern Africa are three to six times more likely to become HIV-infected than men, gender-related anti-HIV/Aids efforts need to avoid focusing solely on women, the UNDP report said.
Tanzanian opposition political parties are crying foul over a decision by the Civic United Front (CUF) to shut them out from the official opposition in the Union Parliament. CUF is one of the strong parties that posed a serious challenge to the ruling Chama cha Mapinduzi in the 2005 general elections, winning all 19 in parliamentary seats in Zanzibar but losing all the seats on the Mainland.
The General Court Martial (GCM) does not have powers to try civilians, the Constitutional Court in Uganda has ruled. This renders presidential candidate Dr Kizza Besigye's case before it null and void. Dr. Besigye with 22 co-accused was facing the GCM on charges of terrorism and illegal possession of firearms. The hearing of the case was halted however after the High Court stayed proceedings of the case.
The private sector in East Africa is making limited and uneven efforts to help its employees avoid contracting the virus that causes Aids, according to a new study by a Washington based think tank. About 32 per cent of companies surveyed in Kenya, Tanzania and Uganda sponsor Aids-prevention activities aimed at their workers, says the study entitled, ‘Does the Private Sector Care About Aids?’
Kenya is unlikely get to debt relief, a confidential report by the World Bank says. This follows the International Monetary Fund's (IMF) rejection of the Government's appeal, last month, to benefit from multi-lateral debt relief even if Kenya does not qualify for the Highly Indebted Poor Country Initiative (HIPC).The report says while anti-debt activists continue to press Kenya's case, the failure to secure debt relief is politically damaging for the Government.
Uganda is expected to shut down the two hydroelectricity stations on the River Nile in Jinja, as water levels drop and the combined output from the complex falls to a five-year low of 170 MW. The crisis is projected to last for the next four years, until additional hydropower capacity becomes available either at Bujagali or Karuma Falls in 2010. Already, the government, the World Bank and Acres International, which jointly built the Kiira Hydropower Station, are being accused of using faulty technical calculations and ignoring warnings that it would never produce the projected power and would lead to a drop in the level of Lake Victoria.
Preparations for a meeting of Somalia's interim parliament in Baidoa have begun, following a decision by the president and the speaker to convene the house inside Somalia for the first time since it was created in neighbouring Kenya in 2004. Francois Lonseny Fall, the United Nations Secretary-General's Special Representative for Somalia, welcomed the decision to convene parliament, describing it as "a very positive development".
Malawi's recently introduced Central Payment System which some civil servants blame for delaying some important government operations has been hailed by the Government as the final solution to stem corruption and fraud in the government financial system. Controls, from the initiation of expenditures up to the point of payment have been instituted.
With just months to go before construction of a hydroelectric dam gets underway along Cameroon's Lom river, environmentalists are raising concerns about the initiative. "While laudable, the Lom project in its present form could accelerate the decline in living standards of local populations," Dieudonné Thang, executive secretary of Global Village Cameroon, a non-governmental organisation (NGO) based in the capital of Yaoundé, told the Inter Press Service.
International medical NGO Medecins Sans Frontieres (MSF) handed over its final sleeping sickness project in Angola to the Health Ministry last week, having successfully contained and stabilised the disease. But medical staff from both MSF and the national Institute to Combat and Control Trypanosomiasis (ICCT), which will assume responsibility for the sleeping sickness project in Caxito, in the northern province of Bengo, fear the illness could again spiral out of control if the Angolan authorities fail to manage it tightly.
A land dispute that resulted from a river changing its course due to heavy rains some 50 years ago continues to vex neighbouring agricultural communities along the Burundi-Rwanda border. The latest incident in the Sabanerwa land dispute occurred in early January when Burundian farmers crossed to one side of the River Kanyaru in a bid to cultivate land at Sabanerwa. During the incident, Rwandan troops, accompanied by the governor of Rwanda's Butare province, massed at the riverbank to prevent Burundians from cultivating the land.
Malaria remains a challenging prospect for researchers and health workers, but there is encouraging news to report. Malaria research, after many years on the back burner, has risen dramatically up the priority list of donors and policy makers. Much of the credit for this turnaround must go to the Multilateral Initiative on Malaria (MIM). MIM's achievements in the malaria world may indeed be a model for raising the profile of other neglected health issues.
On 29 January 2006, the director of Radiotélévision LA COLOMBE (RTC) stationed in Rutshuru, North Kivu province, decided to suspend broadcasting for security reasons. On the evening of 24 January 2006, unidentified soldiers entered the RTC offices and confiscated a Pentium 2 computer, two Nokia cell phones and four dictaphones. Shortly afterwards, the same officers entered the guest house where four journalists from Goma were staying and took away their kitchen implements and luggage. Fearing for their lives, the journalists sought initial refuge in Rutshuru parish before making their way back to Goma.
Members of Liberia's outgoing transitional government have vacated offices to make way for elected successors, taking their computers, desks, chairs and even carpets with them, civil servants told IRIN on Monday. Ministers, their staff, and parliamentarians as well have made off with a whole gamut of government property, leaving offices bare. Some former parliamentarians meanwhile have changed the official plates on their government-assigned 4x4 Cherokee jeeps to private ones, and are cruising around the capital Monrovia to the disgust of angry residents.
Without government support, a proposal to provide electricity to the informal settlements that ring the Namibian capital, Windhoek, is likely to be shelved because residents cannot afford the connection costs. A feasibility study commissioned by the Windhoek municipality found that income levels among the 14,000 people living in the townships were barely sustaining their most basic needs, leaving no surplus to pay for municipal services. The communities have complained about the lack of electricity, and street lighting in particular, because "dark neighbourhoods promote crime such as rape, murder and theft", a statement by the Windhoek Municipality noted.
The Kenya National Commission on Human Rights and the anti corruption watchdog Transparency International- Kenya, have released a research report on wasteful government expenditure. It points out that between January 2003 and September 2004, the new NARC government in Kenya spent at least Kshs 878million in the purchase of luxury cars that were largely for the personal use of senior government officials such as ministers, assistant ministers and permanent secretaries. The report argues that "until all necessities are accessible to all members of our community, no one should live in luxury using public resources”.
The bulldozers are set to move in to clear a string of informal urban settlements as the Swazi government and local authorities clamp down on unplanned housing. Forty homes have been earmarked for demolition in the Madonsa settlement, a tract of peri-urban land bordering the central commercial town of Manzini, 35 km east of the capital, Mbabane. A further 100 homes at Ludzidzini royal village, 20 km east of Mbabane, also face destruction. The Ludzidzini residents are to be evicted to make way for an extension of King Mswati's home, to accommodate his growing number of wives and their children. The king now has 13 wives.
The commotion about last year's dismal matric results has subsided, but experts warn that merely focusing on final year pass rates hides the deeper problems facing South Africa's education system. After a three percent drop in each of the last three years, the 2005 pass rate hit 68.3 percent. Although cause for concern, staggering dropout rates and the declining quality and quantity of educators point to a larger crisis.
Educationists are concerned about the future of the Swazi language as the school examination pass rate in SiSwati as a subject continues to fall. "If the 2005 Junior Certificate examination results are any yardstick, then the SiSwati language is gradually being eroded," opined the Times of Swaziland when it reported this week that nearly a quarter of the students sitting the exam had failed the test. In contrast, 92 percent of students taking the crucial exams in 2005 passed English - a total of 10,235 students, up from 9,159 who succeeded in 2004. English is a "must pass" subject, while SiSwati is not. But this was not the reason for declining performance in SiSwati, educationalists told IRIN.
In February 2005, the UN Mission in the Democratic Republic of Congo, MONUC, created an office to address allegations of sexual abuse and exploitation by some of MONUC's civilian and military personnel. It was the first such UN office to have been set-up as part of a peacekeeping mission. The office undertook scores of investigations but closed in November 2005 when investigations were taken over by the UN's Office for Internal Oversight in New York. The person who created and ran the office was Nicole Dahrendorf, a specialist in law and human rights. Dahrendorf is still with MONUC as an advisor. IRIN recently interviewed her.
Several advertising organizations are conducting social marketing campaigns in Kenya that address the country's health and social issues - including HIV/AIDS, malaria, tuberculosis and domestic abuse - Kenya's Nation reports. Kenya's advertising industry has developed many successful social marketing campaigns - including condom-promotion campaigns aimed at reducing the spread of HIV/AIDS - that are used throughout sub-Saharan Africa.
In the Human Rights Watch report, 'Preventing the Further Spread of HIV/AIDS: The Essential Role of Human Rights', Joseph Amon, director of HIV/AIDS research at HRW, looks at the role of human rights abuses in the spread of HIV/AIDS and "whether (the pandemic is) due to denial of the existence or extent of the epidemic, misappropriation of resources, or hostility to those individuals infected or those populations most at-risk of infection".
In a strongly worded statement, UN secretary-general Kofi Annan has expressed concern over a decree issued by Cote d’Ivoire President Laurent Gbagbo allowing parliament to remain in office beyond its official mandate. “The Secretary-General expresses his concern about the unexpected issuance of a presidential decree concerning the National Assembly,” said a statement issued on Sunday (January 30).
Rwanda has launched its first nationwide condom-promotion campaign that aims to promote constant and correct condom use among all Rwandans as part of the fight against HIV/AIDS, AFP/Yahoo! News reports. The campaign also aims to reduce cultural and religious resistance to condoms and is aimed at youth, inmates, commercial sex workers, refugees, and clergy members, who generally do not support the use of contraception.
Chad's parliamentarians have voted to extend their own terms in office by over a year, saying the cash-strapped country cannot hold legislative elections along with the presidential poll later this year as scheduled. But opposition politicians say the law – introduced by President Idriss Deby’s cabinet – is a deliberate move by Deby to keep close allies in the government in troubled times.
YFAR is an acronym for Youth For Africa Rebirth, founded in Nigeria in 2005. The purpose of this project is to bring Africans from around the world together to campaign for a new image for Africa and to bring about reforms in every area. If you would like to participate in this effort and be part of the developing team, please mail a letter of support to [email protected].
This article, from J. Dickson of the New Zealand Journal of Adult Learning, aims to outline the political and social context of adult education in the Mpumalanga Province, South Africa. The author focuses on two different providers of adult education, namely C4L - Lowveld Centre for Lifelong Learning, and Mpumalanga Regional Training Trust. Both of these providers operate "under the radar" of most analyses of South African education, however, they typify something of the flexible and innovative response community based provision can make within a transitional context.
The release of four foreign oil workers on January 30 by a previously unknown militia group underscores the chronic instability in the Niger Delta region of Nigeria. The oil workers were kidnapped by militants at Shell's offshore EA oil rig on January 11. While the group that claimed responsibility for the kidnappings - the Movement for the Emancipation of the People of the Niger Delta - is previously unknown, it has links to prominent local leader Mujahid Dokubo-Asari, the imprisoned leader of the Niger Delta People's Volunteer Force (N.D.P.V.F.). Indeed, the kidnappers initially demanded the release of Dokubo-Asari in exchange for the hostages' freedom; the kidnappers also demanded that Shell pay local communities US$1.5 billion to compensate them for the environmental pollution caused by the oil company.
The Egyptian government has said that it will not deport hundreds of Sudanese detainees who lack status as refugees or asylum seekers. The detainees were arrested after a three-month sit-in protest in front of UN offices in Cairo resulted in a violent clash with Egyptian police on December 30, resulting in 27 deaths. The Sudanese protesters sought resettlement in a third country. The Ministry of Foreign Affair has said that following extensive interviews with the detainees by the UN High Commissioner for Refugees, none will be deported to Sudan, and that Egypt will take steps to grant legal status to those who do not qualify for international protection. Egypt had earlier announced plans to deport 654 Sudanese refugees, but this was met with pressure from the international community, reports The Jurist.
Former Zambian President Frederick Chiluba has asked the African Union to intervene to halt criminal charges filed by Zambia in the United Kingdom. Chiluba contends that as a member of the AU, Zambia is bound by an agreement that all former African heads of state facing charges stemming from their time in office will be tried in their home countries. Arrested in 2002, Chiluba is currently on trial in Zambia on charges of corruption and theft of public funds, but frustrated with the lack of progress in the trial, the government sanctioned legal proceedings against Chiluba in 2004 on charges that he defrauded the government by funneling nearly $35 million in funds acquired through an arms deal to private bank accounts in London, reports The Jurist.
Campaigns to fight HIV/AIDS often focus on the "ABC" strategy - or Abstinence, Be faithful and use Condoms. However, on the ultra-conservative, predominantly Muslim island of Zanzibar, the condom remains taboo and is rarely incorporated into public awareness messages.
The Academy on Human Rights and Humanitarian Law is pleased to announce a Call for Papers for the 2006 Human Rights Award. Candidates for the Award include those with a law degree who have demonstrated experience or interest in international human rights law. In order to participate in the competition, applicants must submit an unpublished legal article/paper written in English or Spanish solely by the candidate. The Academy will grant two Awards, one for the best article in English and the other for the best article in Spanish.
At least 770 new cases of cholera were recorded in January in villages in and around Kinkondja, northern Katanga, raising fears that the epidemic - which has already killed 34 people - could spread throughout the province, Medécins Sans Frontières (MSF) has said. "We are seeing a similar pattern to the epidemic that infected 10,000 people in Katanga in 2002 and reached all the way south to Lubumbashi," said Roman Gitenet, MSF coordinator in Katanga province, southern Democratic Republic of Congo (DRC).
Third Millennium Foundation (TMF) is pleased to announce the opening of its application pool for its 2006 Scholars-in-Residence Program. The Scholars-in-Residence Program supports post doctoral fellows and young assistant professors from various academic disciplines to conduct research in the field of human rights and tolerance education. In its upcoming cycle 2006/07 TMF will focus its Scholar-in-Residence Program specifically on “unlearning intolerance” among children and/ or youth in formal and/ or informal educational settings that are critical to practitioners or policymakers’ work.
As illnesses go, Buruli ulcer does not receive the attention given to conditions such as AIDS or bird flu: the World Health Organisation (WHO) has even termed it a "neglected tropical disease". In the conflict-torn nation of Ivory Coast, however, matters are somewhat different. A survey issued by the National Programme for the Fight against Mycobacterial Ulcers (Programme national de lutte contre les ulcères à mycobactéries, PNUM) has shown that there were 22,000 cases of the disease in the country last year -- a marked increase against the number recorded in 1997.
Rather than asking what aid agencies should be doing, this article from the Overseas Development Institute asks the question: "Why are there many and different aid organisations and not just one?" The article argues that the main role of aid agencies is to mediate between donors' and recipients' interests, or preferences, and that there would be no need for mediation when donor and recipient interests were fully convergent. The article aims to provide a cross-institutional perspective to explain the relative advantages and disadvantages of each type of agency within a single explanatory model.
More than 220,000 Sudanese from Darfur have fled the ongoing violence in their region and crossed the border into the desert of eastern Chad. Most of the refugees are now in camps; however, several thousand remain outside camps, waiting to be registered. With the crisis continuing, it is estimated that many more refugees will flee to eastern Chad. In the midst of this crisis is the education and reproductive health of adolescent girls being neglected?
Of the 300 million chronically hungry children in the world, a third mostly girls - do not attend school. On empty stomachs, children are easily distracted and cannot concentrate properly. Hunger impedes a child's ability to learn and achieve. School feeding programmes offer nutritional food as well as a platform for addressing the poverty, war and disease that can affect a child's health and education.
The educational level of adults is one of the most important indicators of poverty in Mozambique. More than a decade after the agreement that ended the 16-year civil war, educational levels remain extremely low. Getting more children, and particularly girls, into primary school is a major challenge. And the challenge does not end with getting children into school: it is also important to reduce drop-out rates and ensure that more children complete primary school.
The OU has launched an International Fellowship Programme to support academics or administrators working in higher education and open, online or distance education. The deadline for applications is 28 February 2006.
Most of the children who come back to Burundi after spending years attending classes in refugee camps in Tanzania know no other school. But policies enacted by their government mean that those returning do not feel out of place in Burundian schools. Reintegration of repatriated schoolchildren into the school system of their country of origin has been made much easier by the decision in 2000 to harmonise classes given at primary and secondary level both in camps for Burundian refugees in Tanzania and in Burundian schools.
With 60 percent of the Earth's ecosystems in trouble right now, according to the Millennium Ecosystem Assessment, what will the future be like in 2050? Demand for water will increase enormously between 30 and 85 percent, especially in Africa and Asia, while an increasing number of extreme events, such as hurricanes and famine, will affect many millions, warns a Millennium Ecosystem Assessment (MA) report that looks at future world development scenarios. Humankind is pushing up against natural thresholds and increasing the likelihood of abrupt changes -- especially when there are three billion more people in 2050.
Malawi has launched a comprehensive five-year plan intended to foster rapid industrialisation through the use of science and technology. The plan, announced on 19 January, is the first of its kind, has a budget of one billion kwachas (US$8.3 million), and places a heavy emphasis on popularising science. The money will be spent in four main areas: capacity building (US$3.5 million), promoting and popularising science (US$2.3 million), developing and commercialising research (US$1.5 million) and administration (US$1 million), reports SciDev.
The African Union (AU) has backed plans to create a scientific and cultural branch modelled on the UN Educational, Scientific and Cultural Organization (UNESCO). The AU council gave the proposal, from Sudan, the green light at its summit last week (21 January) in the Sudanese capital Khartoum. Among its aims, the proposed African Educational, Scientific and Cultural Organization (AFESCO) intends to boost the continent's scientific capacity, promote international cooperation and protect African cultures, reports SciDev.
Every two years the Crawford Fund, through the Crawford Fund Fellowship, offers an opportunity for further training of an agricultural scientist, below the age of 35, from a selected group of developing countries whose work has shown potential. The training will take place at an Australian institution and will emphasise the application of knowledge to increase agricultural production in the fellow's home country.
Decentralisation and devolution have become dominant themes in the management of natural resources in the less developed countries. The process of decentralisation in the Kenyan forestry sector has been going on since the 1930s, and has primarily focused on administrative decentralisation whose main objective was to ensure effective management of forests by the forest department.
The Treatment Action Campaign's newsletter (Equal Treatment) is now available to all organisations and individuals in South Africa working in the areas of HIV/AIDS, health, law and human rights. Parts of the newsletter are available online at www.tac.org.za. If you would like to be added to the mailing list for the full hardcopy please email Claire at [email protected]. Please include your organisation's name and postal address, and the name and title of the person the letter should be addressed to.
An NGO information and coordination mechanism (NGOIC) has been established to facilitate NGO information-sharing in the run up to the next (and final) session of the United Nations Commission for Human Rights. The dates of the Commission will be announced in the coming days on the website. All NGOs interested in joining the mechanism should contact [email protected] (fax +41 22 3012000) before 13 February 2006.
The Association for Progressive Communications (APC) has an opening for a co-coordinator of our APC Women's Networking Support Programme (APC WNSP) in Africa. As our project commitments have expanded over the past few years, we are looking to employ a co-coordinator to work with the current coordinator with a view to taking responsibility for certain work areas.
The UN Millennium Village Project is giving 11 Malawian hamlets the chance to break free from the cycle of poverty. About 55,000 people in the settlements, spread across the country, are participating in the five-year project aimed at finding practical solutions to the problems preventing countries from achieving the UN's poverty-slashing Millennium Development Goals (MDGs) by 2015. Rather than the 2015 timeframe, the villages "intend to prove that they can achieve at least some of the MDGs in a period of five years", said Peter Kulemeka, assistant resident representative of the UN Development Programme (UNDP) in Malawi.
This article, published by the Institute of Development Studies, explores the way that women's sexuality is represented in the context of development programmes and AIDS prevention. It claims that, although much sex takes place in encounters where women are unable to control what they want, the tendency to represent women as victims can undermine the power that women have to exercise control over their lives and their sexuality. Treating women as victims also gives the impression that they only have unsafe sex because they lack power to negotiate with male partners, ignoring the possibility of women feeling and acting upon their own desires.
This commentary from an editor at Eldis, the online development gateway, editor looks at women in politics across the world. With a particular focus on Liberia and Chile the entry considers the responsibilities facing female leaders and provides links for further information.
Liberia’s new president, Ellen Johnson-Sirleaf, should take prompt action to ensure that former Liberian President Charles Taylor is surrendered to the Special Court for Sierra Leone, the Campaign Against Impunity said today (January 27) in an open letter to President Johnson-Sirleaf, who was inaugurated on January 16. The Campaign Against Impunity is a coalition of some three hundred African and international civil society groups that was formed to press for Charles Taylor’s surrender to the Special Court.
Rhodes University has offered Dr Ashwin Desai -- controversially barred from seeking employment at the University of KwaZulu-Natal (UKZN) -- both a short-term lecturing post in sociology and a venue for his research project on transformation in South African sport. At the same time, the heat is intensifying on UKZN vice-chancellor Malegapuru Makgoba over his role in barring Desai. In further letters to Makgoba this week, the Committee for Academic Freedom in Africa (Cafa) and the university's Combined Staff Association (Comsa) renewed their assaults on his reasons for his actions, reports the Mail and Guardian.
Key responsibilities of this challenging position based in Addis Ababa will include: the provision of vision and strategic leadership for the Ethiopia programme with full operational responsibility; articulating CCF’s vision and mission; designing and implementing a strategic plan to address the causes and effects of poverty and other adverse conditions on children in the country.
In 1973, the United States was part of a global trend to reform restrictive abortion laws that resulted in the unnecessary deaths and injuries of millions of women. After the Supreme Court decision in Roe v. Wade secured the right to abortion, access to safe abortion care dramatically reduced maternal deaths and injuries. Despite this healthy trend, right-wing conservatives immediately began a crusade to undermine women's health and self-determination, promoting conservative ideology over public health interests and significantly limiting women's access to safe abortion services. While things are bad in the United States, they are much worse globally. Nearly one-quarter of all adult women in developing countries suffer illness or injury related to pregnancy and childbirth.































