PAMBAZUKA NEWS 203: Behind the image: Poverty and 'development pornography'

The Programme Assistant will play an important role in ABGREMO's developmental efforts, in the very challenging Humanitarian services. The incumbent should have experience and be willing to be working in a team effort/office environment and be comfortable with technology. A strong international perspective, comfort with a variety of people and ability to multi-task is also important. This position is ideal for a creative, detail- oriented, high energy team player.

Tagged under: 203, Contributor, Jobs, Resources, Nigeria

Akpabuyo Bakkasi Green Movement (ABGREMO) a youth based NGO working for the protection of the last remaining mangrove of Nigeria and the human rights of the coastal communities through education and action programme, is organizing International Children Mangrove & Poetry Competition for children between age 5 – 15 years as part of our activities to mark "Earth Day 2005".

The Tools and Resources page for African Journalists and Educators at the Datelinehealth-Africa web portal has been updated with new resources/links on ongoing Awards, Fellowships, Scholarships, Internships, Grants and Other supports.

On April 14, 1979, Liberians took to the streets in protest against a proposed increment in the price of rice. Twenty six years later, on April 14, 2005, the Supreme Court of Liberia issued a judgment removing the stay order on the investigation of alleged corruption within the National Transitional Government of Liberia. This is indeed a historic day, and a reminder that our country, the Republic of Liberia, the oldest independent Republic in Africa is on course in deepening democratic tendencies, supporting the rule of law and Courts decision in essence gives a ECOWAS Panel of Investigators the right to proceed and investigate the probable misapplication of natural resources, specifically public funds.

A United Nations panel in Liberia has uncovered details of a mining deal it says was signed in "extremely opaque" circumstances and which it says creates "a de facto monopoly over much of Liberia's diamond-producing regions" for 10 years, according to a panel member. A UN ban on trade in diamonds from Liberia has been enforced since 2001 and was last renewed in December for a further six months pending a review. The US has cautioned the UN Security Council against a premature lifting of sanctions.

Humans have significantly affected the flow of half of the world's major rivers by building dams, according to the first detailed global assessment of the activity's impact, published in Science. Another study, also in Science, shows that dam building, among other human actions, has altered the amount of sediment that rivers carry to the coast, with implications for marine ecology, fisheries and coastal erosion.

The huge waves which battered northern Somalia after the tsunami in December are believed to have stirred up tonnes of nuclear and toxic waste illegally dumped in the war-racked country during the early 1990s. Apart from killing about 300 people and destroying thousands of homes, the waves broke up rusting barrels and other containers and hazardous waste dumped along the long, remote shoreline, a spokesman for the United Nations Environment Programme (Unep) said.

This paper highlights changes in the media landscape of Sub-Saharan Africa and possibility for increased citizen empowerment and social interaction to help transform lives and communities. It explores how changes brought about by media globally take place at a much slower place in Africa. Although efforts are creating growth in community-based media, a paradigm shift in the process of journalism is needed.

While schools had finally opened a few months back for the younger children, for the many young men and women of Am Nabak camp, education had halted. They do not have the opportunity to enroll in secondary school to further their studies or take part in structured programs targeted specifically for their age group. There is a shortage of skilled teachers who can provide secondary education. According to this group, many of the specialized teachers have either been killed in Sudan or have gone elsewhere.

On Saturday April 9th 2005, Student World Assembly (SWA) members from the Ghana Region participated in a momentous Aids Walk which aimed to raise awareness about the epidemic and different prevention methods. The walk was organized by the Ghana Region of the SWA and brought together 300 members from numerous SWA chapters. Educational packages and 3000 free condoms were distributed to interested people along the way. For more information visit the website through the URL provided.

Two of Mango's most popular courses are being held in Cape Town, South Africa in August 2005:
? FM1: Practical Financial Management for NGOs: Getting the Basics Right. 
Monday 8 to Friday - 12 August March.
Cost GBP550.00
This 5-day course is aimed at senior managers and finance staff of local NGOs wishing to expand their knowledge and understanding of financial management and the role it plays in successful programme management.  The course provides a solid and practical introduction to financial management for NGOs.  It covers ‘the building blocks’ and tools of financial management:
- keeping and understanding accounts
- financial planning and budgeting
- internal control and audit
- financial reporting and monitoring.
? FM2: Strategic Financial Management for NGOs - Managing for Financial Sustainability.
Monday 15 to Wednesday 17 August 2005
Cost GBP400.00
This practical and challenging course is essential for any NGO manager concerned with the financial sustainability of their organisation.  It is an ideal follow-up to the FM1 course.  The key topics include:
- How financial sustainability is achieved in practice
- How to build a financing strategy, establish reserves and manage core costs.
- Practical techniques for assessing risk and planning for uncertainty.

Full course outlines and booking forms are available from Mango’s’ website at http://www.mango.org.uk/training/courseoutlines.asp or on request from the training team on [email protected], who will also be pleased to deal with all your booking enquiries. All Mango’s training courses are practical and participatory in style.  And because Mango is an NGO dedicated to improving financial management in the development sector, and all our facilitators have practical field experience, our courses are highly relevant to the NGO world.  Due to the generous financial support of the Association of Accounting Technicians (AAT) in the UK, we are able to offer a limited number of bursaries towards the course fee, for poorly resourced small NGOs (priority is given to NGOs based in Zambia, Botswana and the Seychelles.) Please note that the bursary is not available to cover the cost of travel or accommodation.

With its focus on employment practices, business and skills development in Africa, this issue of Interim Developments reports on a recent London conference bringing together African employers and African professionals outside Africa, examines a skills development project in Kenya, interviews the Executive Director of the Uganda Investment Authority and highlights the work of Interims for Development in building the skills and capacity of Africa’s professional base. 

This is an introductory course on UK-based Africans' contributions to development. You will discuss issues of migration, remittances, advocacy and practical aspects of community organisation. Using visiting speakers and a case study approach, you will consider the changing nature of African diaspora and community engagement.

Rwanda has condemned Burundi for moving a group of Rwandan Hutus who had crossed their common border, further from the frontier. Rwanda says the Hutus are fugitives from justice, and says the Burundian action amounts to giving them the status of asylum-seekers. Some 2,000 people have fled to Burundi recently, fearing unfair treatment in new village "gacaca" courts.

I think it is a shame that a progressive and feminist such as Patricia McFadden PhD should descend to the level of arguments that she used against Messrs Bond and Moore (Pambazuka news 202: 14 April 2005). Bond and Moore offer a critical analysis of the Zimbabwe elections, backing up their argument with empirical evidence. Fine, we may not all necessarily agree with their analysis, but if so it is incumbent on us to provide an alternative interpretation of the facts or to supply alternative evidence to counter theirs.

But instead, McFadden's only argument is that as these gentlemen are white (and men?), that disenfranchises them from their right to comment. Is there not an irony here that under colonial (and apartheid) rule, race and ethnicity were caste as political identities, and were thereby used to disenfranchise the majority from having a legitimate voice. I thought we had learned to go beyond that.

To dismiss an analysis merely because of someone's race is to present the same argument that Mugabe uses to silence his critics. And what is the basis of Patricia's claim, herself born in Swaziland, to claim legitimacy to speak on Zimbabwe? Should we dismiss her many excellent contributions merely because we believe that her surname implies that her pure black African blood has somehow been tainted?

Name-calling is the last vestige of the desperate. We are used to such arguments from sycophants like Simon Hinds whose role in life, some would say, appears to be to eulogise Mugabe and Zanu-PF using similar arguments, but to hear the same from Patricia is sad. Is Patricia, a feminist, defending Mugabe's regime? Perhaps Pambazuka News should invite Patricia to present her thesis on why African feminists should defend the Zanu-PF regime.

The CRADLE, The Children's Foundation, also known as the Child Rights Advisory, Documentation and Legal Centre has released the latest edition of Juvenile Justice Quarterly. This quarter’s edition contains a summary of The CRADLE/CARE Kenya’s recent report on Kenya's media coverage of child sexual abuse in 2004; Resolutions from the World Congress on Family Law & Rights of Children, Cape Town, March 2005 where Machel & Bellamy urged for greater protection of child rights; an in-depth analysis of the 38th Session on the Committee on the Rights of the Child with news on Kenya’s Justice Aluoch retaining her CRC Committee Seat. In addition, Kenya’s progress towards a "World Fit for Children" is looked at. Additional articles include from the 1st East African Anti-Trafficking Conference, Kampala, Uganda; an analysis of Corporal Punishment in Kenya; a look at UNICEF's new Executive Director; as well as the usual profiling of members of the Juvenile Justice Network and Case Trends Monitor for Quarter. Please write to [email protected] to ask for a copy of the newsletter or visit www.thecradle.org

The Global Fund's board is meeting April 21-22 in Geneva. Activists are demanding that the Global Fund do more to make sure that life threatening delays in disbursement of Global Fund money are corrected. We are also concerned that not enough Global Fund money is focused on treatment scale up programs, despite the fact that addressing the crisis in lack of access to HIV treatment was the main reason the Global Fund was created. Please send your organizational endorsements to Asia Russell ([email protected]).

Geneva Call is an international humanitarian organisation dedicated to engaging armed non-state actors (NSAs) to respect and to adhere to humanitarian norms, starting with the ban on antipersonnel (AP) mines. Visit their website for more details and to access their latest newsletter.

Leaders of civil society and two MPs have criticised the forced resignation of Transparency International executive director Gladwell Otieno. Reacting to the resignation at the weekend, Kenya Human Rights Commission chairman Prof Makau Mutua described Ms Otieno's resignation as a shocking development saying it "opens a new chapter by the Narc government in its war against those civil society organisations that dare to be critical of it."

The main purpose of the job is to provide comprehensive media coverage of the work of the AIDS Consortium via its programme delivery, political issues and challenges, policy changes and process and examples of best practice achievements within the organisation.

This is an open letter to some of our colleagues in the African National Congress Youth League who show a lot of ignorance about the political situation in Zimbabwe and how the human agency factor is central to the multifaceted crisis that Zimbabweans are facing.

The ANC Youth League chief, Fikile Mbalula was quoted recently in the South African media attacking both the leadership of the ANC and the Congress of South African Trade Unions (COSATU) saying that they are meddling in the internal affairs of Zimbabwe and that Zimbabweans have a right to their sovereignty and self-determination. He warned of unspecified action if the two bodies continued like this. This was not the first time that the ANC Youth League has demonstrated total ignorance about the situation in Zimbabwe and how this state of affairs is now cause for concern within Southern Africa and beyond.

The position that Mbalula states ignored a number of fundamental issues pertaining to the situation in Zimbabwe. There are high expectations both in Zimbabwe and from the international community that as long as the government of South Africa does not commit itself to help out in the situation in Zimbabwe the situation will continue to deteriorate.

At sub-regional level the emphasis is put on South Africa to intervene in Zimbabwe because of both historical reasons and the fact that within the framework of the Southern African Development Community (SADC), the country plays a crucial role as Chair of the Organ on Politics Defence and Security. Historically, both the governing party in South Africa and Zimbabwe’s Zanu PF party led by President Robert Mugabe share a common history of the struggle against colonial rule.

I want to agree with Mbalula that Zimbabwe needs self-determination but this does not preclude the ANC and COSATU to intervene in Zimbabwe and assist with finding a solution to the political and economic crisis that the country is experiencing. Yes the ANC Youth League must show the revolutionary spirit and vibrancy with which youths the world over are known for but looking at the intricate nature of the Zimbabwean question it is an obvious blunder to preach empty rhetoric about self-determination, sovereignty and Pan–Africanism.

It is high time that the ANC Youth League and like-minded fellow South Africans start to discern between the situation that they are experiencing and that Zimbabweans are facing. As I write this note there are long winding fuel queues , food shortages and a public transport crisis in my country but we are continuously reminded that we need to be sovereign and that we should not seek any external intervention to this crisis. The reality is that in contemporary international relations there can be no country that can survive on its own with entering into bilateral and multilateral relations with other state and non state parties in order to improve governance systems.

The aborted COSATU fact-finding missions to Zimbabwe were meant to establish the facts on the ground regarding the human rights situation. Members of the ANC Youth League were invited to Zimbabwe by Zanu PF last year and were not deported.

Rather than depending on one-sided accounts of what is happening in Zimbabwe , Mbalula and his colleagues in the Youth League must make an effort to visit Zimbabwe so that they can meet all sectors such as the church, business, civil society and the opposition political party , Movement for Democratic Change rather than depending on Zanu PF.

I challenge Mbalula and state that the government of President Mugabe has outlived its relevance to the politics of the country because of an economy that is bleeding and one that he has no formulae to use to mend it. The Zimbabwe National Students Union has on numerous occasions invited both the South African Congress of Student Unions (SASCO) and the entire leadership of the Youth League to pay a visit to Zimbabwe and see for them how President Mugabe has run down the country.

Contrary to the thinking of the Youth League, both the ANC and COSATU must bury the petty differences they are showing on the Zimbabwean question and must increase pressure on the government of President Mugabe to be sensitive to the plight of the people.

* Phillip Pasirayi is Information Officer for the Crisis in Zimbabwe Coalition and he is currently attached to the Institute for Justice and Reconciliation in Cape Town as a research fellow.

"We cotton farmers, people living with HIV/AIDS, youth, women, cross border traders and economic justice activists participating in the Global Week of Action Economic Justice Festival in the Harare Gardens, Zimbabwe, 13 April 2005 note with great concern testimonies given by cotton farmers. The peasant farmers have lamented the grand robbery that has pushed their households into abject poverty. The enemy is known. It is the unfair low prices that cotton is fetching in the current marketing season. It is the unfair world trading system. It is the failure of global institutions such as the WTO to deliver social justice to the poor and downtrodden producers of this earth."

Search for Common Ground's (SFCG) mission is to transform how individuals, organisations and governments deal with conflict - away from adversarial approaches and toward cooperative solutions. With headquarters in Washington, DC and Brussels, we design and implement multifaceted programmes that aim to resolve conflict and prevent violence.

Tagged under: 203, Contributor, Jobs, Resources, Burundi

The African Women's Leadership Institute (AWLI) is a regional networking, information and training forum, which trains women aged 25-45 in critical thinking on gender issues, organisational and resource development and strategic planning. The AWLI was established as a program of AMwA in 1996, as a contribution towards the post-Beijing initiatives in the Africa region. The AWLI has two main features. First, it serves as a network of young African women (25-45) for professional support, advice and information, and sharing of expertise. Second, the AWLI convenes an intensive three-week residential leadership-training institute every year.

South Africa has failed Zimbabweans. There were always positive, active things to be doing over the past four years of Zimbabwe's economic and human rights implosion beyond 'silent diplomacy'. By focussing on Robert Mugabe and his eccentric personal and party needs– itself wrong as he heads an illegal and massively corrupt and brutal regime – South Africa has denied itself and Zimbabweans a number of constructive measures of long term value. If that had, or soon does, happen, the good governance foundations of NEPAD would have been well served. So too, an understanding as to how best to rebuild failed states and economies could have been tried and demonstrated.

African leaders meeting in Egypt on Tuesday begged for cash ahead of July's Group of Eight (G8) summit, but poor attendance showed tepid faith in the continent's ability to achieve the stability and transparency meant to underpin the meeting. A report of the organisation's activities over the past year, and its recommendations for the following, stressed the continent will need another $50-billion to $75-billion in aid if it is to reach the United Nations millennium goal of halving global poverty by 2015.

Fifty-three people who participated in an unusual soccer tournament last year in Nigeria's main city, Lagos, are now fighting for dear life. State prosecutors say the tournament, held in the name of a secessionist group, the Movement for the Actualisation of the Sovereign State of Biafra (MASSOB), amounted to treason. They have demanded the death penalty.

An exchange of insults between two children of different ethnic groups mushroomed two days later into full-scale fighting between neighbours in this large village in the no-man's land between government and rebel lines in Cote d'Ivoire. Houses were burned, cattle were killed, several people received machete wounds and 1,000 members of the minority Dioula community in Boli last month trekked out to seek shelter in the rebel sector.

Medical researchers in the Republic of Congo say that 30 percent of people in the country have sickle cell anaemia, a painful, usually fatal, disease that occurs almost exclusively among Africans and people of African descent. Previously, the percentage of Congolese thought to have the disease was between 20 percent and 25 percent.

Although more of the world’s children are going to school than ever before, and the gender gap is shrinking globally - according to a UN report launched on Monday - little of this progress is visible in south Sudan, relief workers told IRIN. Ben Parker, communication officer for the UN Children’s Fund (UNICEF) in Nairobi, Kenya’s capital, said: "I guess we are probably at the bottom. If southern Sudan were a country it would be one of the worst in the world in terms of primary school enrolment, and it would have one of the worst gender gaps."

Tagged under: 203, Contributor, Education, Resources

The International Crisis Group (ICG) urged President George W. Bush in his meeting with Rwanda's President Paul Kagame on 15 April to press the Rwandan government to take concrete action to promote peace in the Congo. In a letter addressed to President Bush ICG has recommended three steps to marginalise the hardliners among the Rwandan Forces Démocratiques pour la Libération du Rwanda (FDLR) rebels operating in the eastern Congo and to encourage the return of the 8,000 to 10,000 FDLR combatants still based in the Congo.

The prosecutor of the International Criminal Court (ICC) said on Saturday he could suspend planned prosecutions linked to the war against the Lord's Resistance Army (LRA) rebels in Uganda to enable peace moves to succeed. But Luis Moreno Ocampo ruled out any granting of immunity to war crimes suspects.

Around 30 million illegal arms are in circulation in sub-Saharan Africa, fuelling conflicts and destroying lives and property across the continent, says a campaigner. Ochieng Adala, director of Africa Peace Forum, which promotes peaceful conflict resolution policies in the Horn and Great Lakes regions of Africa, urged African governments to cut their defence budgets so as to reduce the proliferation of weapons.

‘'It is not an easy job. Sometimes I get booed and taunted. At crucial moments I get chased out of places where the practice is much more prevalent,'' complains 34-year-old Ann Marie Caulker, who is championing the campaign to end the age-old tradition of Female Genital Mutilation (FGM). Caulker's strategy is simple. Through her Katanya Women's Development Association (KADWA), she has recruited hundreds of young girls, aged between 12 and 18, the prime target for FGM, and placed them in skills training centres. The girls learn tailoring, dyeing, weaving, soap making and embroidery.

It was a big bash in Chipata Town in the Eastern province of Zambia as Organisation Development Community Management Trust (ODCMT) launched the Global Action Week against Poverty. Scores of children and adults who attended the event loudly and energetically chanted the slogan "Make trade Fair" whilst spotting white head bands, in solidarity with the Global Action Campaign against Poverty (G-CAP).

Articles include:
- LIAM CAMPLING
Editorial Introduction: Marxism and Africa
- PABLO L.E. IDAHOSA AND BOB SHENTON
The Africanist's 'New' Clothes
- HENRY BERNSTEIN
Considering Africa's Agrarian Questions
- PATRICK BOND
Bankrupt Africa: Imperialism, Subimperialism and the Politics of Finance.

Women's investment company Khomelela chairwoman Brenda Madumise has called for a "women's empowerment index" to measure the economic upliftment of women. Madumise's call is linked to the lack of statistics on the empowerment of women in South Africa, whereas figures for overall black economic empowerment are always available.

Epidemiological studies indicate that unsafe and illegal abortions contribute to 13 per cent of Gambia's maternal deaths. The National Reproductive Health Policy document states that complications as a result of unsafe abortions account for a large number of maternal deaths in the country. This includes sepsis and haemorrhage. The maternal mortality rate is currently 730 per 100,000 live births.

If Africa's populations are to attain an acceptable level of well-being, the search must go on for ways of meeting the challenge of illiteracy, concludes a new UNESCO publication. The publication "Unshackling Literacy" is written by Marc-Laurent Hazoumê and published by the UNESCO Institute for Education. It looks at the state of literacy in Africa. "There is no doubt that great advances have been accomplished,” the author says. "However, for various political, economic and social reasons, the place of these advances is now regrettably slowing down, causing in turn an undeniable rise in illiteracy".

Tagged under: 203, Contributor, Education, Resources

Several hundred refugees from the civil war in Sudan's western Dafur region have trekked west for 3,000 km, crossing five international borders, to seek asylum in Ghana. They came into the spotlight for the first time last week when a group of 180 refugees from Darfur briefly occupied an unfinished building on the outskirts of the capital Accra. Most of them had arrived in Ghana in small groups since January.

PAMBAZUKA NEWS 204: Kenya: The Constitution as a promissory note

Consider a few facts: The Ghana Stock Exchange regularly tops the list of the world's highest-performing stock markets. Botswana, with its A+ credit rating, boasts one of the highest per capita government savings rates in the world, topped only by Singapore and a handful of other fiscally prudent nations. Cell phones are making phenomenal profits on the continent. Brand-name companies like Coca-Cola, GM, Caterpillar and Citibank have invested in Africa for years and are quite bullish on the future.

Thousands of megawatts of new renewable energy potential in Africa, Asia, South and Central America have been discovered by a pioneering project to map the solar and wind resource of 13 developing countries. The multi-million dollar project, called the Solar and Wind Energy Resource Assessment (SWERA), is proving that the potential for deploying solar panels and wind turbines in these countries is far greater than previously supposed.

The U.N. Mission monitoring the disputed border between Ethiopia and Eritrea disclosed Thursday that it has set up a committee to investigate allegations of sexual abuse which Eritrean women have made against Mission peacekeepers and civilian staff. Gail Sainte, spokesperson for the United Nations Mission in Ethiopia and Eritrea (UNMEE), said, "UNMEE has established a committee today composed of civilian and military personnel to look into sexual abuse accusations made by Eritrean women, one of which was informally and the other two were formally reported to us.''

Futuristic nanotechnologies that purify drinking water, produce energy and grow food can benefit poor countries and help to meet the United Nations Millennium Development Goals (MDGs), according to a new report. Most of the current research into nanotechnology is being done in the North, but there are important potential applications to fulfill the energy, health and food needs of the South, says Peter Singer, director of the University of Toronto Joint Centre for Bioethics (JCB) and co-author of the report.

PAMBAZUKA NEWS 202: Global Week of Action: A continuum of struggles

The World Summit Youth Award (WSYA) is an international competition for youth-led projects that encourage the active participation of young people in the emerging Information Society. It is the first global “YOUTH FOR YOUTH” initiative for selecting and promoting best practice in e-content and technological creativity, demonstrating young people’s potential to create digital opportunities.

UNESCO is inviting applications for the 2005 International Literacy Prizes, awarded in recognition of the services of institutions, organisations or individuals that have made outstanding contributions to the development of literacy and basic education. The theme for this year is ‘Literacy and Sustainable Development’.

The production of pulp and paper has long been associated with deforestation and environmental pollution. More recently, it has been the driving force behind the spread of fast-growth tree monocultures to feed ever-increasing paper and cardboard consumption. As trees grow faster in tropical and subtropical countries - where land, water and labour are cheap and where environmental protection is less stringent than in the North - the industry has also begun to shift pulp production to the South. The book (also available in Spanish and soon in Portuguese) is divided into two sections: the first one, presents a series of analytical articles on the pulp and paper scenario, and the second one consists of a selection of articles on pulp mills and related pulpwood plantations in a large number of countries in Africa, Asia, South America and Oceania. Non Governmental Organizations and Indigenous Peoples Organizations can ask for a free copy of the book. To do so, please contact the WRM International Secretariat at: [email protected]

Parliament has passed a Bill that will, among others, protect whistle blowers from punishment and other administrative sanctions. The Access to Information Bill says that people who release information on wrongdoing, or disclose a serious threat to health, safety or the environment, shall not be subject to legal, administrative, or employment sanctions. The provision is in line with the government anti-corruption strategy released last week.

South Africa has stopped short of giving its full blessing to the March 31 Zimbabwe election, steering clear of describing the poll as free and fair. Instead President Thabo Mbeki and his cabinet described the poll as "a credible reflection of the will of the people of Zimbabwe" and pointed to several concerns about problems experienced by voters on the day as well as the vote-counting process.

Zimbabwe's opposition released a dossier on Wednesday to back claims that last month's elections were rigged to hand victory to President Robert Mugabe's ruling party. "This document you have before you is the MDC report on how the elections were stolen and rigged," Movement for Democratic Change (MDC) secretary general Welshman Ncube told journalists after releasing the 56-page report titled "Stolen - How the Elections were rigged."

Debt owed to the International Monetary Fund (IMF), World Bank and other multilateral institutions has grown rapidly in recent years and these institutions are now the major creditors of the world's poorest countries. Civil society organisations across the globe have long advocated the use of the International Monetary Fund's impressive and massively undervalued gold reserves to fund further debt relief for impoverished nations. Now the viability of this proposal, after years of opposition, has been formally recognised by the staff of the IMF in a new paper. Read more at the website of European Network on Debt and Development.

The Women's World Summit Foundation Betty Makoni award considers the context of different countries and communities, pertinent activities and significant events aiming the prevention of child abuse; encouraging ongoing efforts by organizations to develop and increase prevention measures; and catalysing new energies.

Jonathan Stack and James Brabazon will receive the International Documentary Association's (IDA's) Courage Under Fire Award for their film 'Liberia: An Uncivil War', which was produced for the Discovery Times Channel. The documentary follows a rebel army made up of indigenous Liberians intent on overthrowing the government of then-President Charles Taylor. IDA Executive Director Sandra Ruch says the Courage Under Fire Award is a special tribute, only given once before, to documentarians who distinguish themselves in the face of extraordinary danger.

African Union (AU) personnel in the western Sudanese state of North Darfur have started providing armed escorts for displaced women and girls to protect them from attacks, an AU official told IRIN on Wednesday. "The women from Abu Shouk IDP [internally displaced person] camp in North Darfur are escorted by AU soldiers once a week, when they venture outside the camp to collect firewood," said Justin Thundu, AU’s public information officer at El Fasher, the capital of North Darfur.

Nigeria’s former senate president and sacked education minister have been charged with corruption as President Olusegun Obasanjo continues his crusade against officials who fail “to toe the line of honesty.” Adolphus Wabara, who as senate president was the country’s third-ranking official until his departure last week, was charged with five other lawmakers.

Sub-Saharan Africa is in danger of not meeting global goals to reduce hunger, poverty and disease by 2015, according to a report issued by the World Bank and the International Monetary Fund (IMF) on Tuesday. African countries could also fail to achieve targets for cutting child and maternal mortality and achieving universal education if current trends continued, it added.

Established in 1988, the Reebok Human Rights Award provides recognition and financial support to young people from the United States and around the world who have made significant contributions to the cause of human rights, often against great odds. A $50,000 grant is given to further the work of each award recipient.

The dates April 10-16 mark a Global Week of Action where organisations, networks and movements take part in a worldwide mobilization aimed at challenging the free trade myth. In Washington DC protestors will take to the streets to mark meetings of the World Bank and International Monetary Fund on April 16 and 17. Pambazuka News interviewed NJOKI NJEHU, one of the organizers of the protests and director of 50 Years Is Enough Network, about the key demands the protestors are making, building links in the struggle against neo-liberalism and what the appointment of Paul Wolfowitcz as head of the World Bank means for global civil society. Njehu concludes: “We must absolutely recognize every day as the first day of the rest of our lives in struggle.”

PAMBAZUKA NEWS: What will the people gathered in Washington DC be protesting about on April 16 and 17? What are their key demands? How many are expected?

NJOKI NJEHU : The people that will be gathering this weekend are part of long-standing movements that have demanded accountability, democratic practice, and transparency from the institutions. The four key demands articulated by the Mobilization for Global Justice are:
1) Open all World Bank and IMF meetings to the media and the public.
2) Cancel all impoverished country debt to the World Bank and IMF, using the institutions' own resources.
3) End all World Bank and IMF policies that hinder people's access to food, clean water, shelter, health care, education, and right to organize. (Such "structural adjustment" policies include user fees, privatization, and so-called economic austerity programs).
4) Stop all World Bank support for socially and environmentally destructive projects such as oil, gas, and mining activities, and all support for projects such as dams that include forced relocation of people.

In addition, the 50 Years Is Enough Network has broader demands that include reparations for the impact of structural adjustment and loans associated with environmental and social destruction; an end to assistance to the private sector; accountability for those in the institutions who abet corruption; and a process for democratically assessing the need for institutions like the IFIs.

In the U.S., global justice activists and IMF/World Bank campaigners have been energized by the nomination and appointment of Paul Wolfowitz to be the next President of the World Bank. We expect several hundred activists who will demonstrate in the streets, participate in teach-ins and strategy sessions, and as part of the Global Week of Action, call their members of Congress to denounce free trade as embodied by the Central America Free Trade Agreement (CAFTA), which is currently pending in Congress.

PAMBAZUKA NEWS: For many people in Africa these protests may seem like a million miles away – even if they sympathise with the objectives and the message. What are the issues facing protestors in the US that you believe are similar to those facing communities around the world?

NJOKI NJEHU: I hope that African activists and observers do not view the activities this weekend as a million miles away and not related to them. People in the U.S. used to think this way about human rights violations, worker rights violations, and environmental disasters. But that has changed. The emergence of global civil society and globalization from below that allows for people-to-people exchanges and campaigning has taught us what we had forgotten. As has been said before, no one is free when others are oppressed, and so local struggles are global and they link and help people make common cause across countries, cultures, and the globe.

It is also the case that the ravages of corporate-led globalization and neo-liberal economics have not spared people in the U.S., especially people in communities of color, rural areas, indigenous communities, and immigrants. The tenets of neo-liberalism are being applied in the U.S. and other developed countries, not because governments are forced by the IMF and World Bank, as is the case in Africa, but because many policy- and decision- makers believe in this economic ideology.

The work of the 50 Years Is Enough Network focuses on the World Bank and the IMF, but the key intention is to educate people in the U.S. about what is being done by their government in their name and using their tax dollars. When we talk about water privatization in South Africa and Bolivia, user fees for health and education in Kenya and Tanzania, corporate exploitation in the Niger Delta, or dams in India, Lesotho, and Uganda we find that communities in the U.S. are also fighting the same kinds of things. Furthermore, the lessons learned in this era of economic globalization include the lesson that we cannot win by fighting corporate excesses, environmental devastation, or worker rights violations in one country when those same problems are being faced by communities in another country.

PAMBAZUKA NEWS: What needs to be done to build a greater sense of global solidarity against the polices of the World Bank and the IMF?

NJOKI NJEHU: We need to build people to people connections and to really understand what Samora Machel meant when he said: "International solidarity is not an act of charity: It is an act of unity between allies fighting on different terrains toward the same objective. The foremost of these objectives is to aid the development of humanity to the highest level possible."   We also need to understand that these institutions are public institutions. They are funded by you and me, the taxpayers of the world and therefore we are the ones who can and must demand accountability and service for the common good, not corporate profits.

Malcolm X talked about the chickens coming home to roost, people in the U.S. and other developed countries have experienced World Bank and IMF-like austerity measures. If we do not drive these institutions out of Africa and defeat their policies around the world, our work will never be done and justice will just be a far-away unattainable dream.

PAMBAZUKA NEWS: How deep is the understanding of the effects of neo-liberalism on communities worldwide amongst the kind of audience that will be protesting on April 16 and 17 and the American population at large?

NJOKI NJEHU: They get it. They see the effects of neo-liberalism in their communities and they fight against it. Here in Washington, D.C., otherwise known as the capital of the free world, privatization, corporate welfare, cuts in social programs for the elderly and children and lack of voting representation are everyday realities. In the last three years, we saw the closure of the last public hospital in the city. We see tax breaks for corporations and the wealthy, and just in the last year a huge tax break to bring a baseball team to D.C. while programs for the homeless, youth summer employment programs and health services for the elderly are decimated. These are the experiences of one city, but they are repeated in cities and communities across the U.S. every day. People in the U.S. are experiencing hardship similar to what people in developing countries deal with on a deeper and more frequent basis. Granted that in the U.S. there are provisions and programs to ameliorate the hardships, it is a new phase and new experience for many.

The tragedy is that many do not seem to translate these experiences into activism or political action. Given the results of the last elections, it is also clear that many people do not vote in their economic or class interests. There is much work to be done.

PAMBAZUKA NEWS: It really does seem sometimes that every time these meetings come around there is a flurry of press releases, sign-on letters, petitions and protests. Then the meeting takes place following which nothing more is heard. Without being overly cynical, has anything changed over the last few years? Has there been any progress and are these institutions really fixable?

I share the cynicism and the despair that grips us all from time to time. But there is also hope. There are many reasons to be encouraged. I think that the flurry of press releases, sign-on letters, petitions and protests that you refer to is a reason to be hopeful and encouraged. People still believe that there is something that they can do, that they can make a difference. What is not evident is the work and organizing that takes place in the “in-between times”.

Yes, much has changed. We saw victory, albeit short-lived, in Cancun. We see the Free Trade Area of the Americas (FTAA) agreement stalled. And even once in a while we see politicians with some backbone. We come to this semi-annual meetings with the G7 discussing “up to 100%” multilateral debt cancellation. Much has changed in the way the U.S. environmental movement and the labor movement deal with environmental and labor rights issues. It is not just about the U.S. environment or U.S. workers anymore; it is about the global environment, and about all workers, union and non-union, documented and un-documented. Small steps, but huge political shifts.

On whether the institutions can really be fixed, it is a different matter altogether. I believe we need to apply our best thinking, strategies and tactics to this question. “Abolish the Bank and the Fund” is a fine slogan, but not much in the way of a policy approach. I think we’ve been limited and have forgotten the age-old African American saying: “the masters’ tools can never destroy the masters’ house”. If our goal is to abolish these institutions, I believe it has to happen in processes outside of the institutions. Self-preservation and perpetuation demand that they do everything they can to thwart an abolitionist agenda.

One of the challenges that we face is that in the post-Iraq war era, multilateralism for multilateralism’s sake is a very attractive policy. The specter of unilateralism ala the George W. Bush style stops many people in their tracks as they begin to contemplate reform of the multilateral system including the United Nations. I am of the view that we need multilateralism but the current version isn’t working from a democratic practice view or from a justice view, but perhaps I’m expecting too much of multilateralism.

We also need to be clear that reform or changes in the voting system of the UN or the IFIs does not mean UN Security Council seats for Germany, Brazil, India, Japan, etc. Nor does it mean a few more voting percentages for Japan, South Africa, etc. in the World Bank and IMF. We do not need to throw the proverbial baby out with the bath water, but we do need to acknowledge the fatally flawed foundation of the current multilateral system. For instance, 140 current members of the World Bank and the IMF were not at the table in 1944 when these institutions were formed. In fact, many of the current member countries did not even exist. As visionary as the founders might have been, they could never have imagined our world today.

PAMBAZUKA NEWS: The global response from the social justice community over the appointment of Paul Wolfowitz as World Bank president has been one of despair. The appointment has also raised a number of questions: Will the appointment reinvigorate protests against the WB and IMF by creating links with the anti-war movement? Or could it also mean that people will be less informed about the impact of WB/IMF policies as this is overlooked in favour of a form of character assassination protest?

NJOKI NJEHU: The things you suggest are all possible, but not if we do our education, mobilizing, and organizing work. Wolfowitz’s nomination and appointment were a disaster on many scores. However, he is part of an entrenched system and that is the real problem. If Wolfensohn could not make progress in the opposite direction, as he professed to want to do, perhaps Wolfowitz will have the same kind of experience and the status quo will remain. And the world, especially the poor, will still be in peril.

We must hold Wolfowitz’s feet to the fire and keep the campaigns to delegitimize the World Bank and the IMF going. I was just listening to a nationally syndicated radio program called “Talk of the Nation” which featured Joseph Stiglitz and Washington Post op-ed page columnist Sebastian Mallaby. Mallaby made the argument that the U.S. is the right country to choose the leader of the World Bank, and elsewhere he has argued, as he alluded to today, that the world runs better with the U.S. in charge. What we have to fear about Wolfowitz is that he has these tendencies that assert U.S. exceptionalism, which is not only paternalistic, it is insulting, especially to the large number of countries who are always non-members of the right “G-grouping” of countries.

Wolfowitz is on record supporting the doctrine of odious debt in the context of Iraq. Here we agree with him. Our task will be to continue to push for the logic of odious debt to be extended beyond Iraq. Yes, cancellation of Iraq’s odious debt, but also cancellation of apartheid debt, Somoza’s debt in Nicaragua, Marcos’s debt in the Philippines, Suharto’s debt in Indonesia, Mobutu’s debt in Zaire/DRC, Abacha’s debt in Nigeria, and the debts of military dictatorships in Brazil, Argentina, Chile, and elsewhere. Our work as global justice activists perhaps became more obvious but not narrower.

PAMBAZUKA NEWS: In the past the annual protests have made effective use of communication tools and the internet to get their message across through email lists, blogs, SMS, video streaming etc etc. How much of a factor is this in the preparation work, are there any innovations planned for this year and what websites would you recommend for people to monitor over the course of the next week?

NJOKI NJEHU: Any activist worth her/his salt must be willing to employ diverse tactics and have a fully-stocked toolkit. When we say that we are not anti-globalization, it is because we recognize that globalization has brought with it technology such as SMS, websites, listservs, etc. that have been invaluable in our struggles. I believe that the most effective way to campaign, mobilize, and educate the public as well as policy- and decision- makers is to use all the tools at our disposal. The list of things that are mentioned are all tools that we will employ this week and into future.

I believe that for every audience we need to speak to, there are different tactics/tools that we must employ. Sometimes a raucous protest gets the message across, sometimes a prayer vigil, sometimes civil disobedience, and sometimes thousands of people. We must learn all the tools in our activist toolkits. But we must also, most importantly, learn to recognize which tools are needed for each job. However, we need to remember that there is no substitute for people telling their own stories, and for people articulating their desire and processes for change. International institutions have failed the people; governments have failed the people; elected officials have failed the people; and even the would-be people’s representatives and spokespersons have failed the people. It is time for the ordinary and extra-ordinary people fighting for justice to come into their own, particularly their struggles, and take their rightful place for the challenges ahead.

This week is just one week in a continuum of struggles that stretch back further than recorded history and will stretch forward into the future as long as exploitation and oppression exist. This week is not important. What is important is what each of us does tomorrow, the day after, the week after, and every other day. We must absolutely recognize every day as the first day of the rest of our lives in struggle.

Some websites to watch this week: www.50years.org, www.ifiwatchnet.org, www.africaaction.org, www.jubileeusa.org, www.april2005.org

A luta continua!

* Interview conducted by email. Please send comments to [email protected]

What exactly was the role of the Catholic Church in the Rwandan genocide? NDAHIRO TOM, a Rwandan human rights commissioner, paints a picture of deep historical and political complicity and calls for the Church to restore its credibility by contributing to the process of justice.

Why do they eat my people as they eat bread? (Psalm 14)

All over Rwandan hills, valleys and mountains, thousands of crosses mark mass graves of genocide victims of 1994. During the genocide, many Tutsis were massacred in or around places of worship, including Catholic churches – paradoxically, in a country which was the most Christianised in Africa, with Christians representing more than 80% of the population. Catholic bishops in Rwanda have sometimes claimed that all Rwandans believe in God. (Kinyamateka, No. 1614, January 2003, pg. 6) There are hundreds of churches and chapels everywhere and almost every day followers repeatedly recite the prayer, “Our Father who art in heaven”, pleading with the Father to deliver them from evil (Matthew 6:13). From where, then, did the malevolence at the root of the genocide come? How and by whom could it have been overcome? Part of the answer to these questions is the Church and its members.

According to Jean-Pierre Karegeye, a Jesuit priest, genocide is morally hideous, an evil expressed in forgetting God, and hence a new form of atheism. Karegeye asks several pertinent questions which merit consideration: “Christians killing other Christians? How could Rwandan Christians who manifested commitment to their faith have acted with such intense cruelty? How did ordinary people come to commit extraordinary evil…? Does the sin of genocide disturb the relationship between God and the perpetrators in official Catholic Church discourse? How can we explain the strange situation of priests involved in the crimes of genocide who are still running parishes in Western countries? Why are they protected by the Vatican against any legal proceedings?” He concludes: “The Church’s attitude towards genocide seems to suggest that the hierarchy of religious values is not usually in proportion to the hierarchy of moral standards.”

Generally, in Rwanda, the leadership of the Christian churches, especially that of the Catholic Church, played a central role in the creation and furtherance of racist ideology. They fostered a system which Europeans introduced and they encouraged. The building blocks of this ideology were numerous, but one can mention a few – first, the racist vision of Rwandan society that the missionaries and colonialists imposed by developing the thesis about which groups came first and last to populate the country (the Hamitic and Bantu myths); second, by rigidly controlling historical and anthropological research; third, by reconfiguring Rwandan society through the manipulation of ethnic identities (from their vague socio-political nature in the pre-colonial period, these identities gradually became racial). From the late 1950s, some concepts became distorted: thus democracy became numerical democracy or demographic.

The philosophy of ‘rubanda nyamwinshi’ a Kinyarwanda expression, which politically came to mean ‘the Hutu majority’, prevailed after the so-called social revolution of 1959 ignored the basic tenets of democracy. In my view, recurrent genocides in Rwanda since 1959 were meant to maintain the ‘Hutu majority’ in power, by killing the Tutsi. Distributive justice became equivalent to regional and ethnic quotas; and revolution came to mean legitimised genocide of the Tutsis.

Church authorities contributed to the spread of racist theories mainly through the schools and seminaries over which they exercised control. The elite who ruled the country after independence trained in these schools. According to Church historian Paul Rutayisire, the stereotypes used by the Hutu-dominated Rwandan government to dehumanise Tutsis, were also spread by some influential clergymen, bishops and priests, before and after the genocide. The Catholic Church and colonial powers worked together in organizing racist political groups like the Party for the Emancipation of the Hutu (Parmehutu).

Mouvement Révolutionnaire National pour le Dévelopment (MRND) was the party which in the mid-1970s had introduced and institutionalised policies of racial discrimination which they termed “équilibre éthnique et régional” (ethnic and regional equilibrium, a quota system). The Church fully supported the quota system, but on 30 April 1990, five Catholic priests from Nyundo diocese broke the silence. In a letter to the Church’s bishops in Rwanda, they called the quota system ‘racist’ and urged that it was high time “the Church of Jesus Christ established in Rwanda proclaimed aloud and tirelessly” to denounce it, since it constituted “an aberration” within their Church. They maintained that the only sure justice in schools and employment was the one which only took account of individual capacities, regardless of people's origins, and that it was on this condition that the country could have citizens capable of leading it with competence and equity.

In conclusion, they said: “The Church should not be the vassal of the secular powers, but it should be free to speak with sincerity and courage when it proves necessary.” The authors of this letter were Fr. Augustin Ntagara, Fr. Callixte Kalisa, Fr. Aloys Nzaramba, Fr. Jean Baptiste Hategeka, and Fr. Fabien Rwakareke. All but the last two were killed during the genocide.

Within the Catholic Church, this discriminatory policy had long been in the seminaries. According to Fr. Jean Ndolimana, the enrolment of Tutsis in the Nyundo diocese was limited to 4%. On the school card, every seminarian had to indicate his father’s ethnic group. Instead of condemning those who were against the racist system, instead of playing an important role in institutionalising injustice by convincing their congregants to accept a morally reprehensible policy, Church leaders should have spoken out against racist discrimination. Regrettably the Church took the side of the political regimes, and thus was unable to exercise its prophetic role. It did not denounce political and social injustices, nor did it condemn the first mass killings, nor those which followed.

It is difficult to describe the position taken by the institutional Church just before and during the genocide. It is appropriate to take note of a declaration made by some “Christians” who met in London in June 1996: “The church is sick. The historical roots of this sickness lie in part with the “mother churches”. She is facing the most serious crisis in her history. The church has failed in her mission, and lost her credibility, particularly since the genocide. She needs to repent before God and Rwandan society, and seek healing from God.” This diagnosis offers a good summary of the situation. The Church lacks a sense of remorse and therefore cannot repent; hence its active involvement, in my view, is the last stage of genocide – denial.

Twenty-nine Rwandan Catholic priests, from Goma, Zaire, wrote a letter to the Pope in August 1994, demanding that the Rwandan government should allow all refugees home and then hold a referendum to determine the country’s political future. The authors of this letter had no good programme for the country. All they wanted was to hold in contempt the Pope’s acknowledgment of the genocide. As early as 15 May 1994, the Pope had declared that the massacres in Rwanda were indeed genocide.

The priests wrote to the Pope: “Everybody knows, except those who do not wish to know or understand it, that the massacres which took place in Rwanda are the result of the provocation of the Rwandese people by the RPF.” These priests, contaminated by the genocidal ideology, placed His Holiness the Pope in the category of “those who did not wish to know,” to cover up their own shortcomings and those of the government they served.

Accepting failure is a virtue. Even so, it is difficult for institutions like the Catholic Church that are known to command respect world wide – above all when such institutions, have been party to policies of racial discrimination and genocide. The Church decided to adopt silence and slander as defence mechanisms. The question is why the Vatican has accepted or tolerated such tendencies.

The call for remorse and repentance still seems unnecessary and problematical for the Catholic Church. In March 1996, Pope John Paul II told the Rwandan people, “The Church... cannot be held responsible for the guilt of its members that have acted against the evangelic law; they will be called to render account of their own actions. All Church members that have sinned during the genocide must have the courage to assume the consequences of their deeds they have done against God and fellow men.”

Had this been accepted and done, it would have helped to end a culture of impunity that has characterised Rwanda for more than thirty-five years. This could have been an established warning to anyone who harboured the archaic racist ideology. It could have acted as a deterrent to foreign mentors, warning that continuation of such politics contravenes the principle of natural justice and is liable to be punished by law. Thirdly, it offers the only premises on which durable reconciliation; rehabilitation and reconstruction could take place or be cemented.

I chose to write about the Catholic Church and the genocide in Rwanda because I would argue it was the only institution involved in all the stages of genocide. As a layperson, it is astounding to hear about the “love, truth and trust” that the Church has achieved in a country where genocide took more than a million lives in just a hundred days, and to see the institutional Church protecting, instead of punishing, or at least denouncing those among its leadership or in its membership who are accused of genocide.

There is no doubt that throughout the history of Rwanda, Church leaders have had ties with political power. The Church was also involved in the policy of ethnic division, which degenerated into ethnic hatred. In order to succeed in its mission of uniting people, the Church in Rwanda and elsewhere must examine its attitudes, practices, and policies that have too often encouraged ethnic divisions.

Church leadership should both be on the side of and be perceived to be on the side of justice and the victims of injustice rather than on the side of genocide perpetrators and deniers. The Church must remember what Dietrich Bonhoeffer said in his April 1933 essay, “The Church and the Jewish Question”.

As he wrote, one way in which Churches could fight political injustices was to question state injustices and call the state to responsibility; another was to help the victims of injustice, whether they were church members or not. To bring an end to the machinery of injustice, he said, the Church was obliged not only to help the victims who had fallen under the wheel, but also to fall into the spokes of the wheel itself.

Since justice is an unavoidable integral element of the process of reconciliation, the Church should be among those asking that the perpetrators of genocide be brought to justice. If the Church contributes to the process of justice, unity can be re-established among Rwandans, in general, and among Christians, in particular. It is the only way that the Church can restore its credibility, and thus be what it is called to be: a witness to faith, hope and love, to truth and justice. Only in this way will the Catholic Church in Rwanda be able to help save the people of Rwanda –all the people - from future suffering and bloodshed.

* Ndahiro Tom is a Commissioner of Human Rights in Rwanda. This article is a shortened version of a longer article sent to us by the author. Please write to [email][email protected] for a copy of the longer version.

* Please send comments to [email protected]

Related Links:

Lessons from Rwanda:
http://www.iht.com/articles/2005/04/11/news/eddallaire.html

The HIV/AIDS epidemic in Africa is exposing the deadly consequences of gender inequities, writes CHINUA AKUKWE. Practical solutions are needed to a problem that will only get worse if nothing is done.

The UNAIDS report on the HIV/AIDS pandemic highlights the growing rates of infection among women worldwide. Women now account for nearly 50% of all individuals living with HIV/AIDS. However, in Africa, the situation is more ominous. Almost 57% of all individuals living with HIV/AIDS in Africa are women. For Africans ages 15-24 living with HIV/AIDS, women account for 76% of all infections. In South Africa, Zambia and Zimbabwe, young women ages 15-24 have rates of infection that are between three and six times that of their male peers.

The so-called feminization of AIDS appears to be in full swing in Africa. The key question is whether African leaders and elite are ready to make hard choices that would slow down the rate of infection among women. I briefly review these choices. The key is to focus on practical solutions to a problem that can only get worse if nothing is done.

First, are African leaders and governments ready to mount a comprehensive and sustained information, education and communication campaign against risk-behaving practices of men that put women at risk of HIV infection? I am not aware of any African country that is currently implementing a sustained, nationwide campaign against sugar daddies, the use of large sums of money by male clients to encourage sex workers to engage in unprotected sex, the rape of young girls by school teachers, the molestation of young girls by family members and the molestation of street children. African men who have disposable income are at the root of sexual networking in various communities that spread HIV, according to the UNAIDS.

Second, are African leaders and governments ready to address cultural practices that may put women at disadvantage in the fight against HIV/AIDS? These practices include lack of proactive opportunities for women to discuss sexual mores and risks with their husbands, cultural expectations of subservience in sexual matters, the culture of wife inheritance after widowhood, and, the lack of property rights for widows or single women even when they have to take care of small children.

Third, are African leaders and governments ready to invest for the long term on female education? According to latest data from the World Bank, 45% of women ages 15 and above in Sub-Sahara Africa are illiterate. While 94% of boys are enrolled in primary schools only 81% of girls are in school. For starters, primary and secondary school education should be free in Africa to allow young people, including girls, to have a head start in life.

It is also important for African women to have increased access to university education, especially those from poor families. However, to ensure quality education for African women, African governments and rich nations such as the United States and other Western democracies should provide increased, targeted development assistance for Africa. Rich nations and multilateral institutions such as the World Bank and the International Monetary Fund should provide comprehensive debt relief for Africa with a major condition that significant portions of the savings from debt relief should go toward social welfare programs such as the financing of education initiatives for girls and young women.

Fourth, are African leaders and governments ready to create enabling environments for empowering African women? Limited economic choices and opportunities constrict the capacity of African women to negotiate safer personal behaviors, including sexual relations. Although African women are major sources of economic wealth in many rural parts of Africa, these women have limited control over their generated income due to cultural taboos and traditional practices. African governments should end cultural practices that deny women the right to benefit from their toil and labor. It is also important for African governments to create micro-credit facilities for enterprising rural women so that they could become stable, small-scale entrepreneurs and accumulate disposable income. Women with disposable income are likely to make better personal choices for themselves and their children.

Fifth, can African leaders and governments create political space for women? Unlike many official statistics that cite token numbers of national ministers and top government officials that are women, I believe that in order to fight AIDS, women must be in decision making organs in local and state governments throughout Africa, and also have leadership roles in key national government institutions such as the ministries of finance, national planning and justice.

In addition, African women should be in decision making positions in civil society, local chambers of commerce and local youth organizations that directly interface with the grassroots. It is important to state without equivocation that female representation in national cabinets in Africa should go beyond the obligatory “Ministry of Women or Gender Affairs.”

Sixth, are African leaders and governments ready to create the necessary legal climate and framework that protects women from discrimination and lack of due process? UNAIDS estimates that more than 50% of African countries do not have laws against discrimination of individuals living with HIV/AIDS.

In Africa, according to the UNAIDS, the fear of a HIV test by women, including pregnant mothers, is the beginning of wisdom, since negative societal consequences and an uncertain future may lie ahead if they test positive. For women living with HIV/AIDS, the prospect of dealing with family, community and government indifference and sometimes hostility, can be insurmountable. Legal reforms on rape, sexual molestations, domestic violence, favors-for-forced sexual relations, property rights, and ownership of business are crucial in the fight against feminization of HIV/AIDS.

Seventh, are African leaders and governments ready to invest in public health services that are friendly and accessible to women? National spending on public health services is low in Africa, about US$30 per capita, according to the World Bank. Women face formidable challenges in accessing public health services for conditions such as sexually transmitted diseases and tuberculosis that are important facilitators of HIV transmission. Privacy and confidentiality is rare in African health institutions, according to the UNAIDS. Societal stigma is common when women become linked to sexual transmitted diseases. In addition, fear of violence may keep women from utilizing HIV preventive services or even showing up for AIDS clinical care, according to the UNAIDS. It is important for the international community to support African nations that seek to implement female friendly health systems and programs.

Eight, are African leaders ready to position gender issues as a major priority of international development assistance? Declarations, statements and formal speeches about gender issues must be coupled with specific policy and program initiatives to end gender inequities in Africa. African leaders, continent-wide institutions and the civil society should make gender equity a cardinal feature of their relationship with bilateral and multilateral agencies.

There is a tendency to point to token appointments of women to prominent positions as celebratory signs of progress on gender issues in Africa. While this is important, the focus should be on hundreds of millions of African women who toil away anonymously, unsung and uncelebrated despite their significant contributions to the economy of the continent.

In particular, African governments should make ending gender inequity a top priority of their partnership with donor agencies. A good measure of serious commitment is the proportion of resources requested by African governments to deal with gender inequities in proposals sent to donor agencies. National budgets should also reflect increased resources devoted to ending gender inequities and creating income-generating opportunities for women.

Nine, can African leaders lead the fight against sexual violence against women. Official, societal and personal silence on sexual violence against women is deafening in many parts of Africa. In particular, perpetrators target female teenagers in some parts of Africa, thereby potentially setting off a chain of events that may leave the young women not only emotionally scarred for life but also the ever possible risk and danger of HIV/AIDS.

To end sexual violence, African governments would have to deny perpetrators of sexual violence, political, economic, legal and social sanctuary. Zero legal tolerance against sexual violence should be enforced and perpetrators subjected to the long arm of the law. Women should be encouraged to come forward with cases of sexual violence and the society should treat them with compassion while the legal system runs its course.

Ten, African leaders and governments must win the battle against widespread poverty in the continent. Poverty is a major reason why individuals, including women, knowingly engage in high risk behaviors that facilitate the spread of HIV. Feminization of HIV/AIDS is closely intertwined with poverty and harsh living conditions.

African leaders and governments should create opportunities for poor women to escape poverty through sustainable macroeconomic policies that improve their vocational skills, provide access to literacy programs, provide incentives for self-employment and allow them to accumulate capital and properties.

Rich nations, including the United States, should work closely with African leaders in this regard. Comprehensive debt relief, increased access to trade for African farmers and businesses, and comprehensive micro-credit programs are also critical policy issues that rich nations can assist African nations as part of a comprehensive fight against poverty.

Conclusion

Efforts to end the feminization of AIDS in Africa must be African-based and African-implemented. For the African woman at the receiving end of HIV/AIDS, the solution lies principally in changing societal beliefs and practices within her family, community, country and the continent.

The solution to gender inequities lies in the capacity of African governments to confront societal beliefs and practices that wittingly or unwittingly put women at risk of physical, emotional and mental harm. The HIV/AIDS epidemic in Africa is exposing the deadly consequences of gender inequities. As the toll of HIV/AIDS mounts in Africa and the epidemic gradually assumes a feminine connotation, every policy maker in Africa should work toward the end of all practices that prevent African women from becoming full partners in the titanic struggle ahead. Any serious advocate for comprehensive AIDS remedial efforts in Africa cannot afford to watch from the sidelines the increasing feminization of AIDS in the continent.

* Chinua Akukwe is a member of the Board of Directors of the Constituency for Africa, Washington, DC and an adjunct professor of public health at the George Washington University, Washington, DC. He has written extensively on HIV/AIDS and development issues in Africa.

* Please send comments to

BIBLIOGRAPHY

1. UNAIDS (2004). AIDS Epidemic Update: 2004. November. Geneva, Switzerland: Author. Available at the UNAIDS website, www.unaids.org This is the latest update on the global AIDS situation and is dedicated to the feminization of AIDS. Data used in this article are available in the PDF format of the update under the following sections and pages: INTRODUCTION, pages 2-6; WOMEN and AIDS, pages 7, 9-17 dealing on issues such as gender inequities, problems with accessing preventive and clinical care, power imbalances, fear of violence, lack of property rights, cultural taboo about discussing sexual mores and risks with husbands; SUB-SAHARAN AFRICA, pages 19, 23, 24, 27, 28, 29 on issues that affect women in Africa and how it impacts on the spread of HIV.
2. UNAIDS (2004). 2004 Report on the Global AIDS Epidemic. July. Geneva, Switzerland: Author. Available at the UNAIDS website, www.unaids.org This document released during the Bangkok AIDS conference in July 2004 contains series of information on the epidemic. The PDF format includes an executive summary that also discusses continued discrimination against women and the lack of enabling legislation that outlaws stigma and discrimination against individuals living with HIV/AIDS.
3. World Bank (2004). African Development Indicators 2004. Washington, DC: Author. This is widely considered the authoritative database on Africa’s development. Data cited in this article are found in pages 320, 322, 323 on healthcare expenditure per capita, illiteracy levels and primary school enrollment. The female economic situation in Africa is shown in page 330 of the document.
4. Chinua Akukwe, Melvin Foote (2001). HIV/AIDS in Africa: It is Time to End the Killing Fields. Foreign Policy in Focus, April.

CHRISTINA CLARK argues that in order to fulfil the protection promises made under international legal instruments, UNHCR and the Government of Uganda should allow refugees freedom of movement and the choice to live where they feel most secure – whether in rural settlements, or urban centres.

UN agencies, NGOs and international legal documents often refer to unaccompanied young people displaced by conflict as “the most vulnerable category of an already vulnerable population". As such, they are often deemed to be in need of ‘special protection’. While assumptions of vulnerability should not necessarily be accepted at face value, it is the responsibility of refugee-hosting governments and the international community to fulfil their international protection commitments. However, unaccompanied Congolese young people in different refugee contexts in Uganda consistently report inadequate protection and assistance.

The Ugandan government’s refugee policy, condoned and upheld by the United Nations High Commission for Refugees (UNHCR), is that refugees must be in designated rural refugee settlements in order to receive protection and assistance. This policy is based on administrative ease and the belief that refugees inherently pose security threats, rather than on the best interests or wishes of refugees themselves.

Upon arrival in a settlement, refugees are allocated a plot of land, some basic hand farming tools, initial food rations and domestic items. They are then told to construct their own mud hut and begin to farm for food. As part of the government’s self-reliance strategy, refugees’ rations are cut each month to encourage self-sufficiency in food. Refugees who decide for a variety of reasons to live outside of designated rural settlements are deemed ‘illegal aliens’ and subject to punitive action by Ugandan authorities. Some refugees in Kampala have been given exceptional leave to remain in the city, if they can prove their ability to sustain themselves or their families. This means that the legality of refugees' status in Kampala is based on an arbitrary determination of socio-economic status, rather than principles of freedom of movement or other rights.

Unaccompanied minors (UM) are designated as a particularly vulnerable category of refugees by the Ugandan government, UNHCR and NGOs. As such, they are fast-tracked through the refugee determination system and sent to rural settlements as soon as possible. Those who decide to remain in Kampala or ‘self-settle’ in border areas are left to their own devices.

UNHCR will not assist UM outside of settlements, even if they have very good reasons for choosing to live elsewhere (such as, psychological grief associated with massacres in camps and better employment prospects in the city). Seemingly because of fear of territoriality and turf wars, international organisations are also reluctant to get involved. Local organisations that help ‘vulnerable’ Ugandan young people, such as street children and girl mothers, do not feel they can provide assistance to refugee UM. Many think that specialised refugee organisations are/should be taking care of these children/young people.

This means that UM in Kampala often provide for themselves and their younger siblings, while some rely on adults, often Congolese refugees, to provide shelter. While many of the latter are described by the young people as ‘good people’ and in some cases young people congregate around such figures, even when they live elsewhere, there is a huge potential for economic and sexual exploitation. For example, one of my key informants had been taken in by a Congolese family and slept in the living room with about 10 other people. She was subject to unsolicited sexual advances by an adult member of the family and was afraid of being raped. When I reported her protection issues to UNHCR, the protection officer replied that UNHCR could not intervene because the young women had refused to go to a refugee settlement.

However, once UM arrive in refugee settlements, many feel that assistance and protection are no more than empty promises. Like other refugees, they are required to become self-sufficient, farming for food even if they have come from urban, pastoralist or fishing backgrounds. All of the over 100 young people I interviewed in Kyaka II refugee settlement in western Uganda reported that they had never received a visit from government and UNHCR staff. As a 16-year-old unaccompanied male said: "Those people there have no pity for refugees. Even when I came here, I was in very bad condition. They gave me the forest and told me to farm. If I hadn't found the family I am staying with, I don't know what would have happened."

A community services officer admitted that the three staff members allocated for follow-up on ‘vulnerable’ populations were inadequate for Kyaka II settlement, with a population of approximately 10,000 people spread out over hilly terrain. Refugee young people are also disappointed with the poor medical care and lack of educational facilities in the settlement. As one young man who had been living informally in the border area of Bundibugyo before being convinced to come to the settlement said, "When I arrived, I saw life was worse."

In order to fulfil the protection promises made under international legal instruments, UNHCR and the Government of Uganda should allow unaccompanied young people, as well as other refugees, freedom of movement and the choice to live where they feel most secure – whether in rural settlements, or urban centres. This would also contribute to their ability to provide for themselves, consistent with the self-reliance strategy. Unaccompanied refugee young people will also be better protected if they have more direct access to decision-making fora in which they can make their concerns heard. As one young woman eloquently argued, "Even if there isn't material assistance, at least they could talk to us. But they don't want to see us. They ignore people and make them wait for days. Sometimes we see that we are like animals. But, they should be treating us like people."

* Christina Clark is a Commonwealth Scholar at the Refugee Studies Centre, Queen Elizabeth House, Oxford University. She also volunteers with Fahamu. This article is based on 7 months’ field research in Uganda for her doctoral thesis on the political roles of displaced Congolese young people in Uganda.

* Please send comments to

The wider civil society movement have to stop behaving like missionaries whose motives because they are allegedly doing ‘God’s work’, states Tajudeen Abdul-Raheem in connection with recent events in the AU’s Economic, Social and Cultural Council (ECOSOCC). Civil society has to hold itself to the same standards of accountability and transparency they demand from governments.

It was not unexpected that this column of last week on the orchestrated election of the Nobel Laureate, Wangari Mathai, as the President of the AU’s Economic, Social and Cultural Council (ECOSOCC) would generate so much private and public responses, especially on the internet. It is both an indication of the growing seriousness attached to African initiatives and African institutions but also proof of the global village that the world has become in the age of interactive multi media and new information technology. I have always been open about my enthusiasm for the Internet, even as I support many of the anti-globalisation causes! E-mail is one of the most democratising aspects of globalisation.

The responses are varied but can be broken down into two broad categories. Those that are in the realm of ‘to be expected’ and those that are more nuanced and proactive. The intriguing thing is that both aspects were often cohabiting in many of the responses. So lets deal with what should be more familiar. One, ‘why are you attacking Mama Wangari?’

My position is not about Wangari or any of her bureau members as individuals (many of them are well-known to me) but a defence of a fundamental principle of separation of state roles and civil society roles and obligations. Nobody will argue with a trade union organisation that replaces its general-secretary when he or she becomes a minister or a member of parliament. If a Minister is similarly elected as head of a trade union the government will expect the person to leave. Wangari is in the same situation at the moment and she can still make a choice since her appointing authorities have failed in their duty to know the difference between the two positions.

Two, I did not seek to denounce Wangari as a leader who originated from civil society and is still critically important to that constituency, but she has had a change of jobs and we should not blur the lines. It is important for civil society to have allies in government but government should not swallow it up. It is rank opportunism to think those lines do not matter simply because the current beneficiary is someone we respect and value. As one of my respondents pointed out she would have risen more in principled public estimation if she had done one of two honourable things open to her: refuse the post because of her government position or resign from government due to her commitment to the new post. By doing neither she has diminished herself and her standing.

The more nuanced responses are many and most of them share my concerns but give different mitigating circumstances. One, there is a pragmatist group that argued that ‘this is a done deal’.

Though civil society is part of governance it cannot and should not substitute for government. Therefore it must avoid any action that confuses both theatres of struggle. Two, some argue that what happened was legal and within the rules. Let me just stretch their limited imagination to remember that slavery, colonialism and apartheid were codified in laws of the day. Did that make them acceptable?

Three, one person even suggested that it was ‘backbiting’ to speak out after the event. Does this mean that we should only speak about an event only during the act itself or when we are physically present? If this dubious standard is applied to all public discourse we shall not have anything to discuss since most of the issues, decisions and life changing policies that affect us are taken outside of our purview and many, even outside of Africa. Does that mean that we have no rights to complain and should just bear our victimhood as a fait accompli? There is no statute of liberty on justice and none should be imposed on accountability.

Four, others argue that Mathai was the best choice because the other options being pushed by AU bureaucrats presented a worse case scenario. This is begging the issue. The AU could not have put guns to the heads of those present (even though they paid their bills) if a few people had voiced their opposition openly in the assembly instead of largely grumbling and agonising privately. Maybe the AU would have seen sense and taken them more seriously. The fact that Wangari was appointed in absentia, ‘unanimously’ meant that some of those present (who had strong reservations) did not, or were unable to follow the logic of their own convictions. I appreciate the fact that some of those present did not have speaking rights. Many others were even attending the forum for the first time and were on a learning curve that was too steep! They were required to make decisions about what they did not know. That ignorance strengthened AU bureaucratic manouvres.

Five, another person even suggested that the newly crowned Madame la Presidente ‘had no time to waste’ stating that she been given a great job to do and implying she is so busy that she should not be diverted by these debates. I can only say that even a good thing can be done in a very wrong way. And this is one of them. That kind of language coming from people who are supposed to be defenders of civil society exposes the lack of willingness by our leaders both in civil and political society to be accountable to the people they serve. Is civil society not supposed to have more democratic credentials than governments?

The whole process further exposes the orchestrated confusion between NGOs and civil society. While NGOs may be part of civil society they are not ‘The’ civil society. Unfortunately because of donor-driven agendas and mercenary activism, NGOs in Africa are now passing for civil society hence the new distinction between CSOs and CBOs! The former is dominated by middle class counter elite claiming to speak for the constituencies more ably represented by the latter.

However the more successful NGOs become the more integrated they become into national and international and multilateral structures of power. They move from advocacy into incorporation and cooptation. There is nothing wrong in people moving from civil to political society and vice versa or making a similar journey to the private sector. However the actors in the various sectors must be clear about the lines even when osmosis is desirable.

African NGOs and the wider civil society movement have to stop behaving like missionaries whose motives cannot be questioned simply because they are allegedly doing God’s work. We have to hold ourselves up to the same standard of accountability, transparency, level playing field and due process that we harangue our governments to uphold.

What happened at the ECOSOCC Interim General Assembly was clear: It was a stich up. Does this mean nothing good will come out of it? I am an optimistic political activist who, like Bob Marley, "may fight and run away but live to fight another day.” Therefore even if Wangari does not resign the interim ECOSOCC institutions should not be ignored. Maybe out of this fudge we could salvage an ECOSOCC that will work together and independently with emerging structures of the AU. It is not yet Uhuru therefore wherever we are and regardless of which side of the debate we fall, we should maintain interactive vigilance and challenge this largely AU-chosen representatives of CSOs to deliver to the diverse constituencies they are supposed to represent. They ought to be CSO representatives in the AU, not AU agents among Civil Society.

* Dr Tajudeen Abdul-Raheem is General-Secretary of the Pan African Movement, Kampala (Uganda) and Co-Director of Justice Africa

* Please send comments to

I read the comments by Bond and Moore - who are obviously considered the 'gurus' on Zimbabwe and on southern Africa in many circles - how little things have changed, especially when it comes to knowledge production and dissemination in this region (and globally) - the white man always knows best!!!

I personally am sick and tired of the arrogant and dismissive manner in which mainly white liberals, who sometimes parade as leftist (since when has Jubilee become a leftist movement, by the way?) dismiss the attempts by millions of Africans to craft democratic practices and new political traditions after hundreds of years of vicious, colonial exclusionary politics - the colonial state everywhere was fascist and totalitarian - and that must be reiterated constantly because it is the fundamental context within which Africans struggle to change their lives.

The very first sentences of the article by Bond and Moore are steeped in derisory arrogance, and the attempts by Africans to become active citizens and to confront and engage with the neo-colonial state and entrenched white property relations in this region in particular, are consistently dismissed with the typical, supremacist disrespect - describing African working people as either stupid (and that coming from a Rhodesian with a brutal racist past - and dubious present from what I can surmise from his comments to Bond and Moore...he dares to call the South African Observer team 'stupid' - what a give away, we know this language even if too many people in this region have been cowed into silence about the persistence of racist presumptions in the media - or that we are easily cheated.

Have we digressed so far off from our liberation goals that arrogant white men can exchange insults on collectively owned internet spaces about our efforts to stabilise our societies, and we uncritically accept their 'analyses' of us and quietly acquiesce with this derogatory discourse? I do not accept it - never have and never will...

These are old, tired, racist tropes of African 'victimhood' that project African people as being without an agency or capacity to think politically and to use the ballot strategically - whether white liberals and their black counterparts like it or not - with a view to much longer terms goals; goals that are about African freedoms and sustainable political systems. Who said that every political event and process in this region and on this continent has to receive the approval of the so-called white gurus based in South Africa or in the white dominated North? Where are the contesting and reflective African voices on the ways in which we - the people who have survived hundreds of years of white terror and impunity- imagine and struggle to establish the tinniest steps forward in a world where every attempt we make at being free from imperialism is deftly crushed and vilified by those who are deeply embedded in the barely-changed systems of white privilege and identity? How dare they dismiss the tremendous courage and pride that Zimbabwean working people brought to the moment of election on the 31st of March, 2005 - which encapsulated their dreams and visions of a better, more equitable society. And these are the very great, grand sons of white fascists whose kin could not imagine us human, let alone establish the most basic infrastructure of a democratic social image - now pontificating on what and how democracy can become real for us. Please, people - take a step back from your colonial-inspired, 'high-moral ground' - and smell the coffee (or shall I be kind and propose the roses!!!).

The reality of southern Africa and the region is that there are still some Africans - few and thin on the ground, I will concede - but who are nonetheless fed-up with the arrogant dismissal and constant bemoaning of how useless Africans are. There is a steadily growing discourse and political energy in our societies that must be recognised and mobilised - because it reflects the key features of the future of our continent, now. The real African political landscape is one of millions of people - from various classes, etc - who are sincerely engaged in the crafting of debates, visions, discourses and practices that are directly related to the shaping of democracy on this continent - democracy as an ancient human longing for peace and prosperity in material and social terms.

Democracy is not, and has never been the preserve of whites (whether they call themselves Europeans or whatever) and gone are the days when a little bunch of frustrated colonials could dictate the nuances and core elements of what African democratic practices and ideas are or can become.

So, my advice to both Bond and Moore - who represent the most insidious version of a frustrated white propertied minority that cannot let go of its vile past - is to stop masquerading as proponents of "DEMOCRACY" as defined and approved by whites - and take a bite of humble pie - step back from the sound of your own interests and narrow white histories - and have the courage to keep quiet for a little while - let other voices and ideas on these matters also flow with the breeze in our region - and maybe you will realise that your criteria for what democracy is are warped by your privilege as white males, and that you need to deal with that too.

We - the Africans who live and struggle in this region - are making democracy in the ways best known and possible to us - and whether a clique of white males and other disgruntled elements - who have not yet been able to reach the state and accumulate and are therefore squealing about the lack of democracy - like it or not - it is the little steps that millions of working people and African progressives are taking in building democratic ideas and a consciousness of entitlement - by engaging with all manner and form of privilege in our midst - that are the most unstoppable phenomenon of our times.

You can either remain in the past (even if you imagine yourself in the future...) or you can join the ranks of those who strive and persist in crafting new African social worlds....it's your Choice!!!! Just stop vilifying our efforts to become post-the-colonial world within which you remain so defiantly grounded...

* EDITORIAL: As the Global Week of Action kicks off and protests against International Monetary Fund and World Bank meetings in Washington loom, Njoki Njehu discusses the state of the global justice movement, its aims, alliances and progress
* COMMENT AND ANALYSIS: Ndahiro Tom critically examines the role of the Catholic Church in the Rwandan genocide
- Chinua Akukwe spells out ten practical steps for African leaders to fight the impact of the HIV/AIDS virus on women
- UNHCR and the Government of Uganda should allow refugees freedom of movement and the choice to live where they feel most secure, argues Christina Clark
* LETTERS: Reader rage at last week’s editorial on Zimbabwe and a poetic battle over Pan-Africanism
* CONFLICTS AND EMERGENCIES: Billions needed for peace in Sudan, says Annan
* HUMAN RIGHTS: New research on community based organizations and human rights in Southern Africa
* ELECTIONS AND GOVERNANCE: Gertrude Mongella spells out the aims of the Pan African Parliament
* DEVELOPMENT: Press releases on the Global Week of Action on Trade; links to news on EPA’s, debt cancellation and the Hong Kong WTO meet
* EDUCATION: Corporal punishment vs constructive discipline

AND the latest in fundraising, jobs, courses and enewsletters…

The latest editorial in your publication on the Zim elections lacks very important information and raises questions about the level of knowledge of the writers or establishes a very disturbing bias on their part.

To start with the government of Zimbabwe provided 3.1 billionZim dollars to the opposition to cover the costs of election campaigning, with the ruling part receiving 3.3bill. Why isn’t this mentioned anywhere? Shouldn’t this fact be made known to your readers so they can make up their own minds about the veracity and accuracy of the reporting on Zimbabwe? Either the writers are ignorant of this fact or deliberately concealing it from your readership.

I am no fan of Mugabe and never have been. Yet it is hard to swallow all the disinformation passed off as journalism on the matter. Your publication does your readers a disservice by failing to provide both sides of the matter.

We cannot do much about the colour of our skins or our ancestors but we are democratic socialists, a pre-requisite of which is freedom of expression and participation in the means of decision making regarding the conditions of material life. 'Free and fair' elections of representatives to parliamentary institutions reflecting popular consent are a necessary - but not sufficient - component of this process. On those grounds we could accept a 'liberal' label for now or temporary alliances with 'liberals.' Long-term ones would include 'workers' in the traditional Marxist sense and underprivileged people in countries like Zimbabwe, the analysis of which has perplexed Marxist analysts for a long time (including the 'agrarian question,' arguably at the root of the Zimbabwean experience).

The responses to our note on the recent Zimbabwean elections illustrate the complexities - 'confusions' might be too derogatory - of a 'progressive' take on this crisis-ridden society. Unreflective nationalism in defence of authoritarianism is not helpful, but does reflect the ideologies floating about in what Ibbo Mandaza has famously called the 'schizophrenic post-colonial state.'

In such situations maintaining the truth might be (more) important than class allegiances. Truth must be spoken both to power and to resistance against colonialism, racism, globalisation, patriarchy and the long, long list. Refuge in a dying nationalism's exhausted slogans does not help in this struggle.

Regarding the election's funding, we are condemned for neglecting the MDC's receipt of around three billion Zimbabwean dollars (less than $US 250,000 in 'real' terms that make people with access to official exchange rates billionaires over-night). True, the Parliamentary Finance Act allocates these funds to parties on the basis of their seats in the legislature. However, the President's Office receives unaccountable billions every year expended on everything from the Central Intelligence Organisation to helicopter rides to ZANU-PF rallies. Because they are invisible funds, only rough estimates get to the public: but we are told they approach 60 billion Zimbabwean dollars. Check that out against the heath and education budgets. The three billion covers about 90% of the MDC's legal fees for their challenges on the last elections' count, to take a small example and on top of that the party had to pay $2 million for each candidate's election deposit. Bourgeois democracy is not free: but for ZANU-PF, as long as it remains in control of the state - and the counting - it is seen as a free lunch.

Yes, we are in solidarity with "those who strive and persist in crafting new African social worlds," as Dr. McFadden has it. Not, though, if the 'new political traditions [crafted] after hundreds of years of vicious, colonial exclusionary politics' include intimidation, vote-rigging, and other forms of chicanery rivaling those of George W. Bush and family, in the cause of a new, 'post-colonial' bourgeoisie hiding under the cloaks of anti-colonial discourse.

Elections carried out with honesty and in peace - for more than a three week window to a carefully invited world - are part and parcel of the creation of new worlds. Free and fair elections can offer a moment of freedom on a long road towards self-determination going far beyond a 'sovereignty' that collapses dissent with puppetry and international solidarity with imperialism.

We stand by our comments in the hopes that they will contribute to larger truths shorn of rhetorical sleight of hand. We hope, too, that they will keep us far away from the sort of state to which we are accused of aspiring (McFadden claims we, or those we support in this instance, are 'squealing about the lack of democracy [because we] have not yet been able to reach the state and accumulate.')!

It is disappointing to the people of the SADC region in particular and us South African people that the elections in Zimbabwe were so "manipulated", and leaves us almost helpless. The main concern is the picture this gives the world at large. Independent analysis of the elections clearly suggests that the elections were not free and fair, though it appeared as if they were due to the sophisticated nature of the system used.

The SADC Guidelines were flouted in a diplomatic manner this time around, making it look genuine! And this makes it difficult to boldly say that the elections were not "free and fair", as MDC now carries the label of "bad losers" because they willingly participated in a somewhat "peaceful" and less eventful voting day, and they were leading in the vote count of seats at the beginning (mainly the the cities, Harare, Bulawayo and Masvingo etc). They never complained as they were ahead with 31 seats against Zanu-PF's 8 initially - but when the final count produced a 2/3 majority for their opponents they cry foul with allegations of "vote-rigging on a massive scale". This is the risk everyone who now condemns the Zimbabwe elections takes!

Now the words used are that they were "skewed" and "tilted" away from MDC towards ZANU-PF. MDC must have known or suspected this was going to happen, yet chose to participate in the elections, the decision which was confirmed late! This proved to be a critical turning point! With hind-sight MDC now must be regretting ever allowing itself to participate in the elections.

The other flaw related to this late decision to participate is the fact that they could not have enough time to campaign, especially amongst the rural voters! Suddenly, two weeks or so prior to election day, there were no longer "no-go areas" or intimidation of the opposition, but open and free campaigning everywhere, no violence! But complaints of using food to buy votes in the rural areas by the ruling party persisted, as did complaints of lack of access to the voters' roll by the opposition, and a lack of media coverage with freedom of the press and association remaining severely restricted.

The position taken by the SA President and Observer missions are worrying factors - Mbeki's quiet diplomacy is well recorded, some observer mission leaders like Labour Minister Mdladlana proclaimed prematurely that there was "no reason for elections not to be free & fair!". Mbulelo Goniwe and Phumzile Mlambo-Ngcuka denied any negative allegations about conditions, they are on record as having endorsed elections as "free and fair" from their observations! Predictable the DA has distanced itself from the proclamations" by the observer mission to Zimbabwe elections! As civil society how do we begin to help change the slide that Zimbabwe is taking?

The NGO Network Alliance Project, an online community for Zimbabwean activists, carries the story of a 74-year-old grandmother's experience of voting in the Zimbabwean elections. "I left Bulawayo after voting to go to Harare to pray for peace and for the elections not to be stolen. Nobody forced me to travel but my empty stomach forced me to join other WOZA women. When we arrived in Harare it was very late because the bus carrying us had to queue for fuel in Gweru. As we neared Africa Unity Square, some women told us that many women had already been arrested and that we should go away. Our leader took us to the railway station waiting room for refuge. After some time, police drove in at high speed and rushed in shouting, "Face down, lie down". We did this and they beat us with their baton sticks. Those that refused to lie down were beaten as they stood up. After this they then walked on us with their boots."

This study from the Berghof Research Center for Constructive Conflict Management examines youth in war-to-peace transitions and the response of international organisations to them. It specifically asks what approaches have international organisations developed regarding youth? On which assumptions about youth and their role in violent conflicts are they based? How do the different approaches affect programme development and are they are compatible?

Coming home is what we want for all children who are displaced, separated from their families, abducted or recruited by armed groups or armed forces. Children who have been with armed groups and forces tell us that they look forward to the moment when they can go home with hope and longing. But the idea of coming home can also generate fear, anxiety, and trepidation, especially if you are a girl.

The chairman of the Great Lakes regional initiative on Burundi, Ugandan President Yoweri Museveni, has expressed concern over a possible delay in the holding of general elections in Burundi, an official told IRIN on Wednesday. The transitional government in Burundi was set up following the signing of the Peace and Reconciliation Accord by Burundian parties in Arusha, Tanzania, in August 2000. A referendum was held on 28 February and general elections are due before the end of April.

At least 13 people were reported killed in renewed inter-clan fighting in Hobyo district, Mudug region of central Somalia, sources told IRIN. At least 30 others were reported wounded, the sources added.

A meningitis outbreak in Ethiopia has claimed the lives of 40 people and infected more than 433, the United Nations Children’s Fund (UNICEF) told IRIN on Wednesday. Vivian Vansteirteghem, head of health and nutrition at UNICEF-Ethiopia said the country needed US $2.4 million to bridge a funding gap for vaccines and treatment.

To make vital progress towards implementing internationally agreed development goals, it will be crucial to harness the potential created by the past decade's info-tech explosion, United Nations Secretary-General Kofi Annan said today in his message to a global forum on using new technologies to boost education. "One of the Millennium Development Goals (MDGs)is achievement of universal primary education by 2015. We must ensure that information and communication technologies (ICT) are used to help unlock the door to education," the Secretary-General said in a message delivered by José Antonio Ocampo. He urged the Forum to use 2005 to explore ways to "think and act urgently and boldly to ensure that ICT is used to advance education and development…whether for young girls in Afghanistan, university students in Uganda, or workers in Brazil, so that we can fully seize economic opportunities, and live lives of dignity, free from want.

TreeLife Soltutions LLC has launched a website targeted toward Africans and friends of Africa called Jamboweb.com. "There are several outstanding websites for Africans right now, but what really sets Jamboweb.com apart is how easy it is to find so much of African business, politics, culture and information in one easy to use website," says Ntale Lukama, co-founder and Business Manager. Jamboweb.com also has a feature called the "African Blog" that allows visitors to post information about their community, including job opportunities, scholarships, community awards, business and organization press releases.

The World Movement for Democracy has announced a posting on "What's being done on...human rights networking?' This installment highlights different approaches to networking among organizations promoting and protecting human rights. Whether focusing on a single human rights issue or a broad spectrum of topics, all human rights groups share a common goal: human dignity and respect for rights. To achieve their objectives, they rely on a variety of methods, including networking. Some groups thus form unofficial or official human rights networks to become more effective.

Minority Rights Group International (MRG) has raised serious concerns with the government of Cameroon regarding its respect for the due process of law following the acquittal of a military police captain on charges of arbitrary arrest and torture of a member of the Mbororo pastoralist community. The rights group has complained directly to the government about the actions of a military tribunal and called for an independent appeal hearing, highlighting a list of judicial irregularities, which cast doubts over the validity of the acquittal.

Freedom House has released its annual list of the world's most repressive regimes at the United Nations Commission on Human Rights. Six are members of the UN body, charged with monitoring and condemning human rights violations. The report includes detailed summations of the human rights situations in Equatorial Guinea, Eritrea, Libya, Somalia, Sudan and Zimbabwe. Significantly, six of the eighteen most repressive governments - those of China, Cuba, Eritrea, Saudi Arabia, Sudan, and Zimbabwe - are members of the Commission on Human Rights (CHR), representing nearly 11 percent of the 53-member body.

AFRODAD, a Pan African regional organization working on Debt and Development issues is looking for a self-starter to join its secretariat as a Programme Director for Lobby and Advocacy.  The position is based in Harare, Zimbabwe. Basic requirements include an advanced degree in social sciences; knowledge of and experience in research and advocacy for Debt Cancellation at both regional and international levels; analytical, creative, strategic and problem-solving skills; the ability to simplify, summarise and communicate complex information. Working knowledge and presentation skills in both English and French/Portuguese are added advantages. Good communications, interpersonal and networking skills, including the ability to work with a diverse range of people; project development, fundraising, implementation, monitoring, evaluation and report-writing skills are essential. Interested applicants can email their CVs in confidence with a covering letter to: [email protected]/ [email protected]

IFES' role in the pre-election process will be to provide institutional support and advice to the National Elections Commission (NEC) of Liberia and other key institutions on preparations for the 2005 elections. Activities under this program are likely to include: purchase of election commodities, training of election administration staff, advising on the development of laws and procedures pertaining to elections, and education of voters and election stakeholders on the electoral process.

Tagged under: 202, Contributor, Jobs, Resources, Liberia

FEMNET is currently seeking applications for the following positions: Programme Manager; Advocacy Officer; and Translator. Please see job descriptions available through the link below. Applications are particularly invited from African women based on the continent. All three positions are regional positions and are remunerated accordingly. All three positions require (re-)location to FEMNET's Regional Secretariat in Nairobi, Kenya.

Tagged under: 202, Contributor, Jobs, Resources, Kenya

This course will introduce the international field of human rights education (HRE), including presentations of programming approaches, teaching and learning resources, and related theory. The course is intended for educators and trainers working in both the formal and nonformal sectors. Participants will be assisted in the development of a curriculum, training, or plan to use these skills to further their organization's advocacy efforts. Participants might be expected to apply these skills within formal education settings, for staff development within their own organizations, and for outreach and advocacy.

For three days, participants from around Africa and the world will gather to strategise towards the realisation of an African Digital Information Commons. This international event, carried out with a grant from the International Development Research Centre (IDRC), will encourage understanding of how alternative approaches to copyright and content-sharing, enabled by digital technologies and electronic networks, can be used in developing countries to enhance education and innovation.

A new edition of the Africa Water Journalists Network has been released and is full of newsy bits and pieces, including updates on the network, writing opportunities, fellowships and invitations to conferences, recently published global reports and much more. Visit www.africawaterjournalists.org for more information.

The Agfund International Prize for pioneering development projects is awarded annually by the Arab Gulf Programme for United Nations Development Organizations (AGFUND). The prize honors projects in developing countries that work to alleviate human suffering and pain. Pioneering projects implemented by international or regional organizations, nongovernmental organizations, or individuals are eligible for nominations. The nomination deadline is April 30, 2005.

The Institute for Justice and Reconciliation in South Africa recently published a new book, 'Pieces of the Puzzle: Keywords on Reconciliation and Transitional Justice'. Addressed to citizens, activists, and scholars, the publication is a practical and wide-ranging guide to understanding the key social, political, and cultural terms of transitional justice and reconciliation. South African and international experts offer concise and direct replies to some of the most common questions and problems that appear when nations wrecked by historical conflict begin the work of democratization and reconstruction. For ordering information, email [email protected]. To learn more about the Institute for Justice and Reconciliation, go to: www.ijr.org.za/.

In our edition of 25 November 2005 we carried a poem by Kioi Wa Mbugua in response to an article by Tajudeen Abdul Raheem. You can read the poem by visiting http://www.pambazuka.org/index.php?id=25797. Below Tajudeen Abdul Raheem responds with his own poem.

Nkrumah and Nyerere did not fail
One was born too early and the other grew up too late
I cannot forget why and how Lumuba died because his ghost still haunts us
How can I forget Okot's song of Lawino for as long as the lament of Africa continues to echo in our ears?
WEB Du Bois would not mind lying unsung and unmourned if we can produce the Du Bois of our times to continue the struggle
The African Socialist Intellectual is not dead many of them just became consultants on the misery of Africa while others are either in MONGOs (my own ngo) or have become NGIs (Non Governmental Individuals)
Ngugi stoped being James but the many Jamesses of Africa will not let him be So the bigger Jameses claimed him .
Soyinka and Achebe: heroes without clout in their motherland: One a multiple exile by force and the other by circumstances but both of them victim of the Judases in power.
Because without those Dreams, the nightmares will reign. Have we not had enough nightmares?
Those dreams should inspire us to:
Stop agonising and start organising
The Sun will rise, Afrika shall be free
Therefore I cannot ask Kioi to join the dream because he is already part of it.
Where we need to link up is in organising
As Nkrumah used to say: Organisation decides every thing.

One of Zimbabwe's pre-eminent writers, Yvonne Vera, has died aged 40 of meningitis, her friends said Saturday. "It is with great sorrow that Yvonne Vera's family and friends would like to inform you of her death," they said in a statement. Renowned for her poetical novels dealing with issues her fellow writers would rather skirt, Vera is considered one of the most gifted writers to emerge from Zimbabwe. She published five novels, and a collection of short stories - translated into at least seven languages. She also edited several anthologies of short stories by African woman writers.

South Africa is investigating 37,000 public servants suspected of embezzling grants intended for children, the elderly and disabled, and will make major arrests soon, officials say. Social Development Minister Zola Skweyiya said corrupt officials cost the state up to 1.5 billion rand ($245 million) per year and would face the full force of the law.

There is a development cataclysm that has evolved largely unnoticed over the past decade. It is the cotton crisis that has affected millions of farmers in most developing countries particularly in West Africa where cotton growers have been driven out of production as a result of artificially managed low prices at the world market. Cotton growers in Southern Africa, particularly Mozambique and Zimbabwe have also been plunged into deep poverty, as incomes from cotton farming continue to dwindle under armpits of an all time low prices offered by cotton merchants. It is not just the cotton sector, which has been affected, but all the other dependent industries like the textiles which have for years been providing employment to millions of people in developing countries. Read more about the cotton crisis by reading the rest of this article from the latest edition of the Seatini Bulletin.

The successful candidate will be an experienced manager who has previously served in the non-profit sector with a solid track record in fundraising, and is currently seeking a job in which the only dividends that count, are the achievements of your team and the challenge of creating miracles with a limited budget.

Tagged under: 202, Contributor, Jobs, Resources

The Organisation Development and Community Management Trust (ODCMT) has launched the Global week of Action on Trade Justice in Zambia. The week starts from 10th - 16th April 2005, where as many campaigns as possible across the world active on trade come together in united action. The idea is for all organisations, networks and movements to take action in their own national and regional campaigns. The aim is to challenge unjust local, regional and international trade and put forward alternatives by delivering the biggest global mobilization we have ever seen. The Global Week of Action triggers massive mobilization in Zambia for trade justice and it will gather momentum in the run up to the World Trade Organisation Ministerial summit in Hong Kong.

Churches and church-related organisations around the world are leading events during the Global Week of Action on Trade, taking place from 10-16 April 2005. Actions are being planned in over 80 countries, involving faith groups and civil society organisations. Campaigners are challenging the myth that free trade helps to reduce poverty and are calling for changes in international trade rules to safeguard the rights of all people. Events in South Africa focus on trade issues close to home. Especially the textile industry and the agricultural sector continue to suffer severely from unjust international trade rules and increasingly experience piercing levels of job losses.

"The July Framework Agreement is the last nail in the coffin of the illusion that the WTO can somehow be reformed, either piecemeal or comprehensively, to serve the interests of developing countries. More than ever, the Framework and its aftermath have revealed the WTO to be an iron cage that traps developing countries in a negotiations game that is systematically skewed in favor of the big trading powers of the North. With even greater intransigence on the part of the trading powers of the North today, it is difficult to elaborate any other strategy to protect the interests of the developing countries and global civil society than the one that was developed for Cancun - that is, derailment of the Ministerial.” Read this detailed paper from Focus on the Global South for their take on what needs to happen in preparation for the Hong Kong WTO ministerial in December.

Responding to stinging criticism from civil society and the Commission for Africa, the IMF and the Bank are under pressure for a fundamental rethinking of the use of conditionality. The results of a series of ongoing evaluations will be critical. In March, the report of the Commission for Africa called on the Bank and Fund to "micro-manage less and reduce the amount of conditions they place on poor countries". The report's authors blamed the Bank and Fund for taking "little account" of how their policies would impact on poor people in Africa.

"Africa Meets Africa" is a progressive hour long, weekly radio magazine that showcases the diversity and resources of the continent of Africa and its Diaspora. We feature African people, culture, arts, talent. We examine political, social, and economic concerns, as well as technology, environmental, women and other issues that shape and change the continent and its people. AMA showcases the richness, the power, as well as the challenges and struggle that Africans and people of African descent face globally. Africa Meets Africa’s mission is to help transform and renew Africa’s image for its true identity has historically been concealed and damaged by the forces that seek to re-colonize and destroy its people, while sequestering its natural resources. Our goal is to inspire our listeners to "think" and empower them to "act" on behalf of the birth of a new Africa. We endeavor to enlighten and raise consciousness, to build bridges that will unite all of Africa.

Like millions of working mothers around the world, Ruth Ojiambo Ochieng never has enough time. She constantly struggles to balance the demands of family and her job. But 49 year old Ruth also has a mission: to involve women in bringing peace to African countries. And she is doing this in Uganda — a country that has been plagued by violent conflict for much of its history since gaining independence from the British in the 1960s.

This UNESCO publication clarifies the human rights imperative and logical dictates of child development knowledge for eliminating corporal punishment of children. It provides guidance for selecting and applying constructive disciplinary practices that respect the human dignity of children. The publication includes three major sections: The Human Rights Imperative for Ending All Corporal Punishment of Children; Corporal Punishment: Prevalence, Predictors and Implications for Child Behavior and Development; and The Way Forward to Constructive Child Discipline.

Education Ministers of the African Union will meet April 11 and 12 in Alger. “We hope they will leave Algeria with a firm commitment to increase the education budget in their countries,” says Aicha Bah Diallo, UNESCO’s Assistant Director-General for Education prior to the conference. The meeting takes place within the framework of the New Partnership for Africa’s Development (NEPAD). 

Tagged under: 202, Contributor, Education, Governance

A failed attempt by the Somaliland police to close down a new radio station, Radio Horyaal, might sound like a comedy of errors, but it is another indication of an increasingly worrying human rights situation. The independent station has only been operational for about two weeks, but its very existence appears to have unnerved the government. Until recently, the government enjoyed a monopoly on the airwaves, and it has used Radio Hargeisa as a partisan vehicle to promote its own political interests, marginalising alternative voices and unwelcome facts and views.

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